Romans 2:9 Cross References - ABU

⁹ tribulation and distress, upon every soul of man that works evil, of the Jew first, and also of the Greek;

²⁰ Then began he to upbraid the cities wherein most of his miracles were done, because they repented not. ²¹ Woe to thee, Chorazin! Woe to thee, Bethsaida! For if the miracles, that were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. ²² But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment, than for you. ²³ And thou, Capernaum, that wast exalted to heaven, shalt go down to the underworld. For if the miracles, that were done in thee, had been done in Sodom, it would have remained until this day. ²⁴ But I say to you, that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

²⁶ For what is a man profited, if he shall gain the whole world, and forfeit his soul? Or what shall a man give as an exchange for his soul?

³⁰ because my eyes saw thy salvation, ³¹ which thou preparedst before the face of all the peoples, ³² a light for a revelation to the Gentiles, and the glory of thy people Israel.

⁴⁷ And that servant, who knew his lord's will, and prepared not, nor did according to his will, shall be beaten with many stripes; ⁴⁸ but he that knew not, and did things worthy of stripes, shall be beaten with few. For to whomsoever much was given, of him much will be required; and to whom they committed much, of him they will require the more.

⁴⁷ and that repentance and remission of sins should be preached in his name among all the nations, beginning at Jerusalem.

²⁶ Unto you first, God, having raised up his servant Jesus, sent him to bless you, in turning away every one of you from your iniquities.

¹⁸ When they heard these things, they held their peace, and glorified God, saying: So then, to the Gentiles also God gave repentance unto life.

²⁶ Men, brethren, children of the race of Abraham, and whoever among you fears God, to you the word of this salvation was sent forth.

⁴⁶ Then Paul and Barnabas spoke boldly, and said: It was necessary that the word of God should first be spoken to you; but since ye thrust it from you, and judge yourselves not worthy of the eternal life, lo, we turn to the Gentiles. ⁴⁷ For so has the Lord commanded us: I have set thee for a light of the Gentiles, That thou shouldst be for salvation to the end of the earth.

⁵ And when Silas and Timothy came down from Macedonia, Paul was engrossed with the word, testifying to the Jews that Jesus is the Christ. ⁶ But they opposing themselves and blaspheming, he shook out his garments and said to them: Your blood be upon your own head; I am clean; from henceforth I will go to the Gentiles.

²¹ testifying, to both Jews and Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

²⁰ but to those in Damascus first, and in Jerusalem, and unto all the region of Judaea, and to the Gentiles, I announced that they should repent and turn to God, doing works worthy of repentance.

¹⁷ And it came to pass, that after three days Paul called together those who were the chief men of the Jews; and when they were come together, he said to them: Men, brethren, though I had done nothing against the people, or the customs of our fathers, yet I was delivered a prisoner from Jerusalem into the hands of the Romans;

²⁸ Be it known to you, therefore, that to the Gentiles the salvation of God was sent; they, moreover, will hear.

¹⁶ For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believes, to the Jew first, and also to the Greek.

¹⁰ but glory, and honor, and peace, to every man that works good, to the Jew first, and also to the Greek.

²⁹ Is he not also of Gentiles? Yes, of Gentiles also; ³⁰ seeing that God is one, who will justify the circumcision by faith, and the uncircumcision through the faith.

⁹ Comes this happiness then on the circumcision, or also on he uncircumcision? For we say that faith was reckoned to Abraham for righteousness. ¹⁰ How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. ¹¹ And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all that believe while in uncircumcision, that the righteousness might be reckoned to them also, ¹² and father of circumcision to those who are not only of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had while in uncircumcision.

²⁴ whom he also called, even us, not from among the Jews only, but also from among the Gentiles?

¹² For there is no difference between Jew and Greek; for the same is Lord of all, rich toward all that call upon him;

⁸ For I say that Jesus Christ has been made a minister of the circumcision, for the sake of God's truth, in order to confirm the promises made to the fathers; ⁹ and that the Gentiles should glorify God for his mercy; as it is written: For this cause I will give thee praise among Gentiles. And to thy name will sing.

¹⁵ We are Jews by nature, and not sinners from among the Gentiles; ¹⁶ but knowing that a man is not justified by works of law, but through faith in Jesus Christ, we also believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.

²⁸ There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus.

¹¹ Wherefore remember, that in time past ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hand,— ¹² that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope, and without God in the world. ¹³ But now, in Christ Jesus, ye, who in time past were afar off, were made near by the blood of Christ. ¹⁴ For he is our peace, who made both one, and broke down the middle wall of partition; ¹⁵ having abolished in his flesh the enmity, the law of commandments contained in ordinances, that he might make the two one new man in himself, making peace; ¹⁶ and might reconcile both to God in one body by the cross, having slain the enmity thereby. ¹⁷ And he came and brought the good news of peace to you who were afar off, and to those who were near.

¹¹ where there is no Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

⁶ since it is a righteous thing with God to recompense affliction to those who afflict you,

¹⁷ Because the time is come that judgment should begin from the house of God; but if it begin first from us, what shall be the end of those who obey not the gospel of God?