Bible verses about "gospel" | Wycliffe
Mark 16:15
John 5:39-40
John 6:50-71
50 This is breed comynge doun fro heuene, that if ony man ete therof, he die not.
51 Y am lyuynge breed, that cam doun fro heuene.
52 If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world.
53 Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?
54 Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.
55 He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai.
56 For my fleisch is veri mete, and my blood is very drynk.
57 He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
58 As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.
59 This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende.
60 He seide these thingis in the synagoge, techynge in Cafarnaum.
61 Therfor many of hise disciplis herynge, seiden, This word is hard, who may here it?
62 But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?
63 Therfor if ye seen mannus sone stiynge, where he was bifor?
64 It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.
65 But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.
66 And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.
67 Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.
68 Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?
69 And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf;
70 and we bileuen, and han knowun, that thou art Crist, the sone of God.
71 Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?
John 8:24
24 Therfor Y seide to you, that ye schulen die in youre synnes; for if ye bileuen not that Y am, ye schulen die in youre synne.
Romans 3:21-28
21 But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.
22 And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.
23 For alle men synneden, and han nede to the glorie of God;
24 and ben iustified freli bi his grace, bi the ayenbiyng that is in `Crist Jhesu.
25 Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,
26 in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.
27 Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith.
28 For we demen a man to be iustified bi the feith, with outen werkis of the lawe.
1 Peter 3:18-22
18 For also Crist onys diede for oure synnes, he iust for vniust, that he schulde offre to God vs, maad deed in fleisch, but maad quik in spirit.
19 For which thing he cam in spirit, and also to hem that weren closid togidre in prisoun prechide;
20 whiche weren sum tyme vnbileueful, whanne thei abididen the pacience of God in the daies of Noe, whanne the schip was maad, in which a few, that is to seie, eiyte soulis weren maad saaf bi water.
21 And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,
22 and swolewith deth, that we schulden be made eiris of euerlastinge lijf. He yede in to heuene, and aungelis, and powers, and vertues, ben maad sugetis to hym.
1 John 4:9-10
Luke 5:21-25
21 And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?
22 And as Jhesus knewe the thouytis of hem, he answeride, and seide to hem, What thenken ye yuele thingis in youre hertes?
23 What is liyter to seie, Synnes ben foryouun to thee, or to seie, Rise vp, and walke?
24 But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.
25 And anoon he roos vp bifor hem, and took the bed in which he lay, and wente in to his hous, and magnyfiede God.
Luke 24:45-49
45 Thanne he openyde to hem wit, that thei schulden vnderstonde scripturis.
46 And he seide to hem, For thus it is writun, and thus it bihofte Crist to suffre, and ryse ayen fro deeth in the thridde dai;
47 and penaunce and remyssioun of synnes to be prechid in his name `in to alle folkis, bigynnynge at Jerusalem.
48 And ye ben witnessis of these thingis.
49 And Y schal sende the biheest of my fadir in to you; but sitte ye in the citee, til that ye be clothid with vertu from an hiy.
Ephesians 2:8-9
Acts 2:38
38 And Petre seide to hem, Do ye penaunce, and eche of you be baptisid in the name of Jhesu Crist, in to remissioun of youre synnes; and ye schulen take the yifte of the Hooli Goost.
John 3:16
16 For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf.
Romans 10:14
14 Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?
1 Corinthians 15:1-28
1 `Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,
2 also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.
3 For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;
4 and that he was biried, and that he roos ayen in the thridde dai, after scripturis;
5 and that he was seyn to Cephas, and aftir these thingis to enleuene;
6 aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,
7 and aftirward to alle the apostlis.
8 And last of alle he was seyn also to me, as to a deed borun child.
9 For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.
10 But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.
11 But whether Y, or thei, so we han prechid, and so ye han bileuyd.
12 And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?
13 And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.
14 And if Crist roos not, oure preching is veyn, oure feith is veyn.
15 And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.
16 Forwhi if deed men risen not ayen, nether Crist roos ayen;
17 and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.
18 And thanne thei that han diede in Crist, han perischid.
19 If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.
20 But now Crist roos ayen fro deth, the firste fruit of deed men;
21 for deeth was bi a man, and bi a man is ayenrisyng fro deth.
22 And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.
23 But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;
24 aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.
25 But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.
26 And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.
27 And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
28 And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.
Romans 10:9-13
9 That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.
10 For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.
11 For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.
12 And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.
13 For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.
Romans 1:16
16 For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.