Bible verses about "evolution" | Wycliffe

Genesis 1:26

26 Make we man to oure ymage and liknesse, and be he souereyn to the fischis of the see, and to the volatilis of heuene, and to vnresonable beestis of erthe, and to ech creature, and to ech `crepynge beest, which is moued in erthe.

Proverbs 21:30

30 No wisdom is, no prudence is, no counsel is ayens the Lord.

Psalms 139:13-14

13 I haue knowe, that the Lord schal make dom of a nedi man; and the veniaunce of pore men. 14 Netheles iust men schulen knouleche to thi name; and riytful men schulen dwelle with thi cheer.

John 1:1-51

1 In the bigynnyng was the word, and the word was at God, and God was the word. 2 This was in the bigynnyng at God. 3 Alle thingis weren maad bi hym, and withouten hym was maad no thing, that thing that was maad. 4 In hym was lijf, and the lijf was the liyt of men; and the liyt schyneth in derknessis, 5 and derknessis comprehendiden not it. 6 A man was sent fro God, to whom the name was Joon. 7 This man cam in to witnessyng, that he schulde bere witnessing of the liyt, that alle men schulden bileue bi hym. 8 He was not the liyt, but that he schulde bere witnessing of the liyt. 9 There was a very liyt, which liytneth ech man that cometh in to this world. 10 He was in the world, and the world was maad bi hym, and the world knew hym not. 11 He cam in to his owne thingis, and hise resseyueden hym not. 12 But hou many euer resseyueden hym, he yaf to hem power to be maad the sones of God, to hem that bileueden in his name; the whiche not of bloodis, 13 nether of the wille of fleische, nether of the wille of man, but ben borun of God. 14 And the word was maad man, and dwellyde among vs, and we han seyn the glorie of hym, as the glorie of the `oon bigetun sone of the fadir, ful of grace and of treuthe. 15 Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me; 16 and of the plente of hym we alle han takun, and grace for grace. 17 For the lawe was youun bi Moises; but grace and treuthe `is maad bi Jhesu Crist. 18 No man sai euer God, no but the `oon bigetun sone, that is in the bosum of the fadir, he hath teld out. 19 And this is the witnessyng of Joon, whanne Jewis senten fro Jerusalem prestis and dekenes to hym, that thei schulden axe hym, Who art thou? 20 He knoulechide, and denyede not, and he knoulechide, For Y am not Crist. 21 And thei axiden hym, What thanne? Art thou Elie? And he seide, Y am not. Art thou a profete? And he answeride, Nay. 22 Therfor thei seiden to hym, Who art thou? that we yyue an answere to these that senten vs. What seist thou of thi silf? 23 He seide, Y am a vois of a crier in deseert, Dresse ye the weie of the Lord, as Ysaie, the prophete, seide. 24 And thei that weren sent, weren of the Fariseis. 25 And thei axiden hym, and seiden to hym, What thanne baptisist thou, if thou art not Crist, nether Elie, nether a profete? 26 Joon answeride to hem, and seide, Y baptise in watir, but in the myddil of you hath stonde oon, that ye knowen not; 27 he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo. 28 These thingis weren don in Bethanye biyende Jordan, where Joon was baptisyng. 29 Anothir day Joon say Jhesu comynge to hym, and he seide, Lo! the lomb of God; lo! he that doith awei the synnes of the world. 30 This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y. 31 And Y knew hym not, but that he be schewid in Israel, therfor Y cam baptisynge in watir. 32 And Joon bar witnessyng, and seide, That Y saiy the spirit comynge doun as a culuer fro heuene, and dwellide on hym. 33 And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost. 34 And Y say, and bar witnessyng, that this is the sone of God. 35 Anothir dai Joon stood, and tweyne of hise disciplis; 36 and he biheeld Jhesu walkinge, and seith, Lo! the lomb of God. 37 And twei disciplis herden hym spekynge, 38 and folewiden Jhesu. And Jhesu turnede, and say hem suynge hym, and seith to hem, What seken ye? And thei seiden to hym, Rabi, that is to seie, Maistir, where dwellist thou? 39 And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our. 40 And Andrewe, the brother of Symount Petir, was oon of the tweyne, that herden of Joon, and hadden sued hym. 41 This foond first his brother Symount, and he seide to him, We han foundun Messias, that is to seie, Crist; and he ledde him to Jhesu. 42 And Jhesus bihelde hym, and seide, Thou art Symount, the sone of Johanna; thou schalt be clepid Cefas, that is to seie, Petre. 43 And on the morewe he wolde go out in to Galilee, and he foond Filip; and he seith to hym, Sue thou me. 44 Filip was of Bethsaida, the citee of Andrew and of Petre. 45 Filip foond Nathanael, and seide to hym, We han foundun Jhesu, the sone of Joseph, of Nazareth, whom Moyses wroot in the lawe and profetis. 46 And Nathanael seide to hym, Of Nazareth may sum good thing be? 47 Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile. 48 Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym, 49 `and seide, Rabi, thou art the sone of God, thou art kyng of Israel. 50 Jhesus answerde, and seide to hym, For Y seide to thee, Y sawy thee vndur the fige tre, thou bileuest; thou schalt se more than these thingis. 51 And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.

2 Peter 3:3-6

3 First wite ye this thing, that in the laste daies disseyueris schulen come in disseit, goynge aftir her owne coueityngis, 4 seiynge, Where is the biheest, or the comyng of hym? for sithen the fadris dieden, alle thingis lasten fro the bigynnyng of creature. 5 But it is hid fro hem willynge this thing, that heuenes were bifore, and the erthe of water was stondynge bi watir, of Goddis word; 6 bi which that ilke world clensid, thanne bi watir perischide.

2 Peter 3:8

8 But, ye moost dere, this o thing be not hid to you, that o dai anentis God is as a thousynde yeeris, and a thousynde yeeris ben as o dai.

Romans 1:20-27

20 For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. 21 For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid. 22 For thei `seiynge that hem silf weren wise, thei weren maad foolis. 23 And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis. 24 For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf. 25 The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. 26 Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde. 27 Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

Genesis 1:21

21 And God made of nouyt grete whallis, and ech lyuynge soule and mouable, whiche the watris han brouyt forth in to her kyndis; and God made of nouyt ech volatile bi his kynde. And God seiy that it was good;

Isaiah 44:24-25

24 The Lord, thin ayenbiere, and thi fourmere fro the wombe, seith these thingis, Y am the Lord, makynge alle thingis, and Y aloone stretche forth heuenes, and stablische the erthe, and noon is with me; 25 and Y make voide the signes of false dyuynours, and Y turne in to woodnesse dyuynours, that dyuynen by sacrifices offrid to feendis; and Y turne wise men bacward, and Y make her science fonned.

Colossians 2:8

8 Se ye that no man disseyue you bi filosofie and veyn fallace, aftir the tradicioun of men, aftir the elementis of the world, and not aftir Crist.

Hebrews 11:1-3

1 But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge. 2 And in this feith elde men han gete witnessyng. 3 Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

Colossians 1:16-17

16 For in hym alle thingis ben maad, in heuenes and in erthe, visible and vnuysible, ether trones, ether dominaciouns, ether princehodes, ethir poweris, alle thingis ben maad of nouyt bi hym, and in hym, 17 and he is bifor alle, and alle thingis ben in hym.

Genesis 2:7

7 Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule.

Genesis 1:1

1 In the bigynnyng God made of nouyt heuene and erthe.

John 1:3

3 Alle thingis weren maad bi hym, and withouten hym was maad no thing, that thing that was maad.

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