12 And for wickidnesse schal `be plenteuouse, the charite of manye schal wexe coold;
Bible verses about "contraception" | Wycliffe
1 Yn the same tyme Judas yede doun fro his britheren, and turnede to a man of Odolla, Hiram bi name; 2 and he siy ther a douytir of a man of Canaan, Sue bi name. And whanne he hadde takun hir to wijf, 3 he entride to hir, and sche conseyuede, and childide a sone, and clepide his name Her. 4 And eft whanne a child was conseyued, sche nemyde the child borun Onam. 5 And sche childide the thridde sone, whom sche clepide Cela, and whanne he was borun, sche ceesside to bere child more. 6 Forsothe Judas yaf a wijf, `Thamar bi name, to his firste gendrid sone Her. 7 And Her, the firste gendrid sone of Judas, was weiward in the siyt of the Lord, and therfor he was slayn of the Lord. 8 Therfor Judas seide to Onam, his sone, Entre thou to the wijf of thi brothir, and be thou felouschipid to hir, that thou reise seed to thi brothir. 9 And he wiste that sones schulden not be borun to him, `and he entride to the wijf of his brother, and schedde seed in to the erthe, lest the fre children schulden be borun bi the name of the brother; 10 and therfor the Lord smoot hym, for he dide abhomynable thing. 11 Wherfor Judas seide to Thamar, `wijf of his sone, Be thou widewe in the hous of thi fadir, til Sela my sone wexe, for he dredde lest also he schulde die as hise britheren. And sche yede, and dwellide in the hous of hir fadir. 12 Forsothe whanne many yeeris weren passid, the douyter of Sue, `the wijf of Juda, diede, and whanne coumfort was takun aftir morenyng, he stiede to the schereris of hise scheep, he and Iras of Odolla, that was kepere of the floc, stieden in to Thampnas. 13 And it was teld to Thamar, that `the fadir of hir hosebonde stiede to Thampnas, to schere scheep. 14 And sche dide awei the clothis of widewehod, and sche took a roket, and whanne the clothinge was chaungid, sche sat in the weilot that ledith to Tampna; for Sela hadde woxe, and sche hadde not take hym to hosebonde. 15 And whanne Judas hadde seyn hir, he supposide hir to be an hoore, for sche hadde hilid hir face, lest sche were knowun. 16 And Judas entride to hir, and seide, Suffre me that Y ligge with thee; for he wiste not that sche was the wijf of his sone. And whanne sche answeride, What schalt thou yyue to me, that thou ligge bi me? 17 he seide, Y schal sende to thee a kide of the flockis. And eft whanne sche seide, Y schal suffre that that thou wolt, if thou schalt yyue to me a wed, til thou sendist that that thou bihetist. 18 Judas seide, What wolt thou that be youun to thee for a wed? She answeride, Thi ryng, and thi bie of the arm, and the staaf which thou holdist in the hond. Therfor the womman conseyuide at o liggyng bi, and sche roos, and yede; 19 and whanne the clooth was `put awei which sche hadde take, sche was clothid in the clothis of widewhod. 20 Forsothe Judas sente a kide bi his scheepherde of Odolla, that he schulde resseyue the wed which he hadde youe to the womman; and whanne he hadde not founde hir, 21 he axide men of that place, Where is the womman that sat in the weie lot? And whanne alle men answeriden, An hoore was not in this place; he turnede ayen to Judas, 22 and seide to hym, Y foond not hir, but also men of that place seiden to me, that an hoore sat neuere there. 23 Judas seide, Haue sche to hir silf, certis sche may not repreue vs of a leesyng; Y sente the kyde which Y bihiyte, and thou foundist not hir. 24 Lo! sotheli aftir thre monethis thei telden to Judas, and seiden, Thamar, `wijf of thi sone, hath do fornycacioun, and hir womb semeth to wexe greet. Judas seide, Brynge ye hir forth, that sche be brent. 25 And whanne sche was led to peyne, sche sente to `the fadir of hir hosebonde, and seide, Y haue conseyued of the man, whose these thingis ben; knowe thou whose is the ryng, and bie of the arm, and staf? 26 And whanne the yiftis weren knowun, he seide, Sche is more iust than Y, for Y yaf not hir to Sela, my sone; netheles Judas knewe hir no more fleischli. 27 Sotheli whanne the childberyng neiyede, twei chyldren apperiden in the wombe, and in that birthe of children, oon brouyte forth the hond, in which the mydwijf boond a reed threed, 28 and seide, This schal go out `the formere. 29 Sotheli while he withdrowe the hond, the tother yede out, and the womman seide, Whi was the skyn in which the child lay in the wombe departid for thee? And for this cause sche clepide his name Fares. 30 Afterward his brothir yede out, in whos hond was the reed threed, whom sche clepide Zaram.
1 But of thilke thingis that ye han write to me, it is good to a man to touche not a womman. 2 But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde. 3 The hosebonde yelde dette to the wijf, and also the wijf to the hosebonde. 4 The womman hath not power of hir bodi, but the hosebonde; and the hosebonde hath not power of his bodi, but the womman. 5 Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence. 6 But Y seie this thing as yyuyng leeue, not bi comaundement. 7 For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus. 8 But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y. 9 That if thei conteynen not hem silf, be thei weddid; for it is betere to be weddid, than to be brent. 10 But to hem that ben ioyned in matrymonye, Y comaunde, not Y, but the Lord, that the wijf departe not fro the hosebonde; 11 and that if sche departith, that sche dwelle vnweddid, or be recounselid to hir hosebonde; and the hosebonde forsake not the wijf. 12 But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not. 13 And if ony womman hath an vnfeithful hosebonde, and this consentith to dwelle with hir, leeue sche not the hosebonde. 14 For the vnfeithful hosebonde is halewid bi the feithful womman, and the vnfeithful womman is halewid bi the feithful hosebonde. Ellis youre children weren vncleene, but now thei ben hooli. 15 That if the vnfeithful departith, departe he. For whi the brother or sistir is not suget to seruage in siche; for God hath clepid vs in pees. 16 And wherof wost thou, womman, if thou schalt make the man saaf; or wherof wost thou, man, if thou schalt make the womman saaf? 17 But as the Lord hath departid to ech, and as God hath clepid ech man, so go he, as Y teche in alle chirchis. 18 A man circumcidid is clepid, brynge he not to the prepucie. A man is clepid in prepucie, be he not circumcidid. 19 Circumcisioun is nouyt, and prepucie is nouyt, but the kepyng of the maundementis of God. 20 Ech man in what clepyng he is clepid, in that dwelle he. 21 Thou seruaunt art clepid, be it no charge to thee; but if thou maist be fre, `the rather vse thou. 22 He that is a seruaunt, and is clepid in the Lord, is a freman of the Lord. Also he that is a freman, and is clepid, is the seruaunt of Crist. 23 With prijs ye ben bouyt; nyle ye be maad seruauntis of men. 24 Therfor ech man in what thing he is clepid a brothir, dwelle he in this anentis God. 25 But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe. 26 Therfor Y gesse, that this thing is good for the present nede; for it is good to a man to be so. 27 Thou art boundun to a wijf, nyle thou seke vnbyndyng; thou art vnboundun fro a wijf, nyle thou seke a wijf. 28 But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch. 29 But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon; 30 and thei that wepen, as thei wepten not; and thei that ioien, as thei ioieden not; and thei that bien, as thei hadden not; 31 and thei that vsen this world, as thei that vsen not. For whi the figure of this world passith. 32 But Y wole, that ye be without bisynesse, for he that is without wijf, is bisi what thingis ben of the Lord, hou he schal plese God. 33 But he that is with a wijf, is bysy what thingis ben of the world, hou he schal plese the wijf, and he is departid. 34 And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde. 35 And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord. 36 And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid. 37 For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel. 38 Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere. 39 The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord. 40 But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.
28 And God blesside hem, and seide, Encreesse ye, and be ye multiplied, and fille ye the erthe, and make ye it suget, and be ye lordis to fischis of the see, and to volatilis of heuene, and to alle lyuynge beestis that ben moued on erthe.
3 Thi wijf as a plenteous vyne; in the sidis of thin hous. Thi sones as the newe sprenges of olyue trees; in the cumpas of thi bord.