Bible verses about "selflessness" | Worrell

²⁹ Let no corrupt speech proceed out of your mouth, but whatever is good for the supplying of the need, that it may give grace to those who hear. ³⁰ And grieve not the Holy Spirit of God, in Whom ye were sealed unto the day of redemption. ³¹ Let all bitterness, and wrath, and anger, and clamor, and reviling, be put away from you, with all wickedness; ³² and become kind to one another, tender-hearted, forgiving one another, even as God also in Christ forgave you.

¹⁴ for the whole law has been fulfilled in one word, in this: "You shall love your neighbor as yourself."

¹⁷ Charge those who are rich in this present age, not to be high-minded, nor to have their hope set on the uncertainty of riches, but on God, Who giveth us richly all things for enjoyment; ¹⁸ that they do good, that they be rich in good works, free to impart, liberal; ¹⁹ treasuring up for themselves a good foundation for the future, that they may lay hold on that which is really life.

⁵ and, even for this very reason, adding all diligence, in your faith supply virtue; and in virtue, knowledge; ⁶ and in knowledge, continence; and in continence, patience; and in patience, godliness; ⁷ and in godliness, brotherly affection; and in brotherly affection, love.

¹⁵ See that no one render to any one evil for evil; but always pursue that which is good, toward one another, and toward all.

¹² This is My commandment, that ye love one another, even as I loved you. ¹³ Greater love has no one than this, that one lay down his soul for his friends. ¹⁴ Ye are My friends, if ye do what I command you.

³ doing nothing through strife or vainglory; but in lowliness of mind, each esteeming others better than himself;

⁸ And, finally, be ye all of one mind, compassionate, loving as brethren, tender-hearted, humble-minded;

³⁵ "But love your enemies; and do good, and lend, hoping for nothing in return; and your reward will be great, and ye will be sons of the Most High; because He is kind to the unthankful and evil.

⁴ not looking each to his own things, but each also to the things of others.