26 And God sayd: let vs make man in oure symilitude ad after oure lycknesse: that he may have rule over the fysh of the see and over the foules of the ayre and over catell and over all the erth and over all wormes that crepe on the erth.
Bible verses about "evolution" | Tyndale
1 In the beginnynge was the worde and the worde was with God: and the worde was God. 2 The same was in the beginnynge with God. 3 All thinges were made by it and with out it was made nothinge that was made. 4 In it was lyfe and the lyfe was ye lyght of men 5 and the lyght shyneth in the darcknes but the darcknes comprehended it not. 6 There was a man sent from God whose name was Iohn. 7 The same cam as a witnes to beare witnes of the lyght that all men through him myght beleve. 8 He was not that lyght: but to beare witnes of the lyght. 9 That was a true lyght which lyghteth all men that come into the worlde. 10 He was in ye worlde and the worlde was made by him: and yet the worlde knewe him not. 11 He cam amonge his (awne) and his awne receaved him not. 12 But as meny as receaved him to them he gave power to be the sonnes of God in yt they beleved on his name: 13 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God. 14 And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite. 15 Iohn bare witnes of him and cryed sayinge: This was he of whome I spake he that cometh after me was before me because he was yer then I. 16 And of his fulnes have all we receaved even (grace) for grace. 17 For the lawe was geven by Moses but grace and truthe came by Iesus Christ. 18 No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him. 19 And this is the recorde of Iohn: When the Iewes sent Prestes and Levites from Ierusalem to axe him what arte thou? 20 And he confessed and denyed not and sayde playnly: I am not Christ. 21 And they axed him: what then? arte thou Helyas? And he sayde: I am not. Arte thou a Prophete? And he answered no. 22 Then sayd they vnto him: what arte thou that we maye geve an answer to them that sent vs: What sayest thou of thy selfe? 23 He sayde: I am the voyce of a cryar in the wyldernes make strayght the waye of the Lorde as sayde the Prophete Esaias. 24 And they which were sent were of the pharises. 25 And they axed him and sayde vnto him: why baptisest thou then yf thou be not Christ nor Helyas nether a Prophet? 26 Iohn answered them sayinge: I baptise with water: but one is come amonge you whom ye knowe not 27 he it is that cometh after me whiche was before me whose sho latchet I am not worthy to vnlose. 28 These thinges were done in Bethabara beyonde Iordan where Iohn dyd baptyse. 29 The nexte daye Iohn sawe Iesus commyge vnto him and sayde: beholde the lambe of God which taketh awaye the synne of the worlde. 30 This is he of whom I sayde. After me cometh a man which was before me for he was yer then I 31 and I knew him not: but that he shuld be declared to Israell therfore am I come baptisynge with water. 32 And Iohn bare recorde sayinge: I sawe the sprete descende from heven lyke vnto a dove and abyde apon him 33 and I knewe him not. But he that sent me to baptise in water the same sayde vnto me: apon whom thou shalt se the sprete descende and tary styll on him the same is he which baptiseth with the holy goost. 34 And I sawe and bare recorde that this is the sonne of God. 35 The next daye after Iohn stode agayne and two of his disciples. 36 And he behelde Iesus as he walked by and sayde: beholde the lambe of God. 37 And the two disciples hearde him speake and folowed Iesus. 38 And Iesus turned about and sawe them folowe and sayde vnto them: what seke ye? They sayde vnto him: Rabbi (which is to saye by interpretacion Master) where dwellest thou? 39 He sayde vnto them: come and se. They came and sawe where he dwelt: and abode with him that daye. For it was about the tenthe houre. 40 One of the two which hearde Iohn speake and folowed Iesus was Andrew Simon Peters brother. 41 The same founde his brother Simon fyrst and sayde vnto him: we have founde Messias which is by interpretacion annoynted: 42 and brought him to Iesus. And Iesus behelde him and sayde: thou arte Simon the sonne of Ionas thou shalt be called Cephas: which is by interpretacion a stone. 43 The daye folowynge Iesus wolde goo into Galile and founde Philip and sayde vnto him folowe me. 44 Philip was of Bethsaida the cite of Andrew and Peter. 45 And Philip founde Nathanael and sayde vnto him. We have founde him of whom Moses in the lawe and the prophetes dyd wryte. Iesus the sonne of Ioseph of Nazareth. 46 And Nathanael sayde vnto him: can ther eny good thinge come out of Nazareth? Philip sayde to him: come and se. 47 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle. 48 Nathanael sayd vnto him: where knewest thou me? Iesus answered and sayde vnto him: Before that Philip called the when thou wast vnder ye fygge tree I sawe the. 49 Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel. 50 Iesus answered and sayd vnto him: Because I sayde vnto the I sawe the vnder the fygge tree thou belevest. Thou shalt se greater thinges then these. 51 And he sayde vnto him: Verely verely I saye vnto you: herafter shall ye se heven open and the angels of God ascendynge and descendynge over the sonne of man.
3 This fyrst vnderstode that ther shall come in the last dayes mockers which will walke after their awne lustes 4 and saye. Where is the promes of his comynge? For sence ye fathers dyed all thinges cotinue in ye same estate wher in they were at ye begynninge. 5 This they knowe not (and that willyngly) how that the hevens a great whyle ago were and the erth that was in the water appered vp out of the water by the worde of god: 6 by the which thinges the worlde yt then was perisshed over flowen wt the water.
8 Derely beloved be not ignorant of this one thynge how that one daye is wt the lorde as a thousande yeare and a thousand yeare as one daye.
20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse 21 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. 22 When they couted them selves wyse they became foles 23 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes. 24 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves: 25 which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. 26 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. 27 And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.
21 And God created greate whalles and all maner of creatures that lyve and moue which the waters brought forth in their kindes ad all maner of federed foules in their kyndes. And God sawe that it was good:
8 Beware lest eny ma come and spoyle you thorow philosophy and disceatfull vanitie thorow the tradicions of me and ordinaunces after the worlde and not after christ.
1 Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene. 2 By it ye elders were well reported of. 3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
16 For by him were all thynges created thynges that are in heven and thynges that are in erth: thynges visible and thynges invisible: whether they be maieste or lordshippe ether rule or power. All thinges are creatyd by hym and in him 17 and he is before all thinges and in him all thynges have their beynge.
7 Then the LORde God shope man even of the moulde of the erth and brethed into his face the breth of lyfe. So man was made a lyvynge soule.
1 In the begynnynge God created heaven and erth.
3 All thinges were made by it and with out it was made nothinge that was made.