Bible verses about "cliques" | Tyndale

¹ Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete. ² For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth. ³ For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe: ⁴ that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete. ⁵ For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded. ⁶ To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace. ⁷ Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be. ⁸ So then they yt are geven to the flesshe canot please God. ⁹ But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his. ¹⁰ Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake. ¹¹ Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you. ¹² Therfore brethren we are nowe detters not to the flesshe to live after the flesshe. ¹³ For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve. ¹⁴ For as many as are led by the sprete of God: they are the sonnes of god. ¹⁵ For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father. ¹⁶ The same sprete certifieth oure sprete yt we are the sonnes of God. ¹⁷ Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder. ¹⁸ For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs. ¹⁹ Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere ²⁰ because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope. ²¹ For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God. ²² For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme. ²³ Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes. ²⁴ For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth? ²⁵ But and yf we hope for that we se not then do we with pacience abyde for it. ²⁶ Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge. ²⁷ And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god. ²⁸ For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose. ²⁹ For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. ³⁰ Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified. ³¹ What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs? ³² which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also? ³³ Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth: ³⁴ who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs. ³⁵ Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde? ³⁶ As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne. ³⁷ Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs. ³⁸ Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come ³⁹ nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.

¹⁶ Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios.

³ For the tyme will come when they wyll not suffer wholsome doctryne: but after their awne lustes shall they (whose eares ytche) gett the an heepe of teachers

¹ Then spake Iesus to the people and to his disciples ² sayinge. The Scribes and the Pharises sit in Moses seate. ³ All therfore whatsoever they byd you observe that observe and do: but after their workes do not: ⁴ For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers. ⁵ All their workes they do for to be sene of me. They set abroade their philateries and make large borders on there garmetes ⁶ and love to sit vppermooste at feastes and to have the chefe seates in the synagoges ⁷ and gretinges in the marketes and to be called of men Rabi. ⁸ But ye shall not suffre youre selves to be called Rabi. For one is youre master that is to wyt Christ and all ye are brethre. ⁹ And call no man youre father vpon the erth for there is but one youre father and he is in heven. ¹⁰ Be not called masters for there is but one youre master and he is Christ. ¹¹ He that is greatest amoge you shalbe youre seruaunte. ¹² But whosoever exalteth himsilfe shalbe brought lowe. And he yt hubleth himsilfe shalbe exalted. ¹³ Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. ¹⁴ Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. ¹⁵ Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. ¹⁶ Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. ¹⁷ Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. ¹⁸ And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. ¹⁹ Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? ²⁰ Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. ²¹ And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. ²² And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. ²³ Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. ²⁴ Ye blinde gydes which strayne out a gnat and swalowe a cammyll. ²⁵ Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. ²⁶ Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also. ²⁷ Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. ²⁸ So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite. ²⁹ Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous ³⁰ and saye: Yf we had bene in the dayes of oure fathers we wolde not have bene parteners with them in the bloud of the Prophetes. ³¹ So then ye be witnesses vnto youre selfes that ye are the chyldren of them which killed the prophetes. ³² Fulfill ye lyke wyse the measure of youre fathers. ³³ Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? ³⁴ Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte ³⁵ that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre. ³⁶ Verely I say vnto you all these thinges shall light vpon this generacion. ³⁷ Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not: ³⁸ Beholde youre habitacio shalbe lefte vnto you desolate. ³⁹ For I saye to you ye shall not se me heceforthe tyll that ye saye: blessed is he that cometh in the name of ye Lorde.

¹ Brethren have not the fayth of oure lorde Iesus Christ the lorde of glory in respecte of persons. ² Yf ther come into youre company a man with a golden rynge and in goodly aparell and ther come in also a poore man in vyle rayment ³ and ye have a respecte to him that weareth the gaye clothynge and saye vnto him. Sit thou here in a good place: and saye vnto the poore stonde thou there or sit here vnder my fotestole: ⁴ are ye not parciall in youre selves and have iudged after evyll thoughtes? ⁵ Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him? ⁶ But ye have despised the poore. Are not the rych they which opresse you: and they which drawe you before iudges? ⁷ Do not they speake evyll of that good name after which ye be named. ⁸ Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well. ⁹ But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours. ¹⁰ Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all. ¹¹ For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe. ¹² So speake ye and so do as they that shalbe iudged by the lawe of libertie. ¹³ For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:

¹⁰ I beseche you brethre in ye name of oure lorde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge.