Bible verses about "quarreling" | Sawyer

¹⁶ he that believes and is baptized shall be saved, but he that disbelieves shall be condemned.

³ Take heed to yourselves; if your brother sins, reprove him; and if he changes his mind, forgive him;

⁵ does not behave unbecomingly, seeks not her own, is not easily provoked, devises not evil,

⁷ Because the minding of the flesh is enmity against God; for it is not subject to the law of God; for it can not be.

^{1 (1:3)} My little children, these things I write to you that you may not sin. But if any one has sinned, we have an advocate with the Father, Jesus Christ the righteous, ² and he is a propitiation for our sins, and not for ours only but for all the world. ³ And by this we know that we have known him, if we keep his commandments. ⁴ He that says, I have known him, and keeps not his commandments, is a liar, and the truth is not in him; ⁵ but whoever keeps his word, in him truly is the love of God perfected. By this we know that we are in him. ⁶ He that says he continues in him, ought also himself so to walk as he walked. ^{7 (1:4)} Beloved, I write not a new commandment to you, but an old commandment, which you had from the beginning; the old commandment is the word which you heard. ⁸ Again, a new commandment I write you, which is true in him and in you, because the darkness is past and the true light now appears. ⁹ He that says he is in the light, and hates his brother, is in darkness till now. ¹⁰ He that loves his brother continues in the light, and there is no offense in him; ¹¹ but he that hates his brother is in darkness, and walks in darkness, and knows not where he goes, because the darkness has blinded his eyes. ^{12 (1:5)} I write to you, little children, because your sins are forgiven on account of his name. ¹³ I write to you, fathers, because you have known him that is from the beginning. I write to you, young men, because you have overcome the evil one. I wrote to you, little children, because you have known the Father. ¹⁴ I wrote to you, fathers, because you have known him that is from the beginning. I wrote to you, young men, because you are strong, and the word of God continues in you, and you have overcome the evil one. ¹⁵ Love not the world, nor the things in the world. If any one loves the world, the love of the Father is not in him; ¹⁶ for all that is in the world, the desire of the flesh and the desire of the eyes and the pride of life, is not of the Father, but is of the world. ¹⁷ And the world passes away, and its desires; but he that does the will of God continues for ever. ^{18 (1:6)} Little children, it is the last time; and as you heard that antichrist is coming, even now many have become anti-christs; whence we know that it is the last time. ¹⁹ They went out from us, but they were not of us; for if they had been of us they would have continued with us; but [they went out from us] that they might be manifest that they are not all of us. ²⁰ And you have an anointing from the Holy One, and know all things. ²¹ I have not written to you because you know not the truth, but because you know it, and because no lie is of the truth. ²² Who is a liar but he that denies that Jesus is the Christ? This is the anti-christ, [the man that] denies the Father and the Son. ²³ No one that denies the Son has the Father; he that confesses the Son has the Father also. ²⁴ Let that which you heard from the beginning continue in you. If that which you heard from the beginning continues in you, you also shall continue in the Son and in the Father. ²⁵ And this is the promise which he promised us, the eternal life. ^{26 (1:7)} I have written these things to you concerning those who deceive you. ²⁷ And the anointing which you received from him continues in you, and you have no need that any one should teach you; but as his anointing teaches you of all things, and is true and is not a lie, even as it has taught you, continue in him. ^{28 (1:8)} And now, little children, continue in him, that when he shall appear we may have boldness, and not be put to shame by him at his coming. ²⁹ If you know that he is righteous, you know that every one who does righteousness has been born of him.

¹⁰ as each has received a gift, minister the same among yourselves as good stewards of the manifold grace of God.

² You desire and have not; you kill, and envy, and cannot obtain; you fight and carry on war. You have not, because you do not ask;

^{14 (1:7)} Call to mind these things, charging [men] before the Lord not to debate about words, to no profit, to the subversion of the hearers.

^{14 (1:7)} Call to mind these things, charging [men] before the Lord not to debate about words, to no profit, to the subversion of the hearers. ¹⁵ Be diligent to present yourself approved to God, a workman that will not be put to shame, rightly dividing the word of truth. ¹⁶ But profane and vain words, avoid; for they greatly increase impiety, ¹⁷ and their word will eat like a gangrene; of whom are Hymenaeus and Philetus,

³³ Be not deceived; evil companionships corrupt good morals.

^{1 (2:3)} Whence come wars and contentions among you? Come they not thence, from your pleasures that war in your members?

¹⁷ He therefore that knows how to do good and does it not, to him it is sin.

^{1 (10:1)} RECEIVE the weak in faith, not to doubtful reasonings. ² For one has faith to eat all things, but he that is weak eats vegetables. ³ Let not him that eats despise him that eats not; and let not him that eats not judge him that eats; for God has accepted him. ⁴ Who are you that judge another man's servant? To his master he stands or falls; and he shall be made to stand, for God is able to make him stand. ^{5 (10:2)} One judges one day to be better than another, but another judges every day [to be alike]. Let each one be fully persuaded in his mind. ⁶ He that observes the day observes it to the Lord, and he that observes not the day observes it not to the Lord. And he that eats eats to the Lord, for he gives God thanks; and he that eats not eats not to the Lord, and gives God thanks. ⁷ For no one of us lives for himself; and no one dies for himself; ⁸ for if we live, we live for the Lord, and if we die, we die for the Lord; whether therefore we live, or whether we die, we are the Lord's. ⁹ For this end Christ died and lived again, that he might exercise lordship over the dead and living. ¹⁰ But why do you judge your brother? why do you set at nought your brother? for we must all stand at the tribunal of God. ¹¹ For it is written, [As] I live, says the Lord, to me every knee shall bow, and every tongue confess to God. ¹² Each of us therefore shall give account of himself to God. ^{13 (10:3)} Let us not therefore judge one another, but judge this rather, not to place a stumbling-block or an offense before a brother. ¹⁴ I know, and am persuaded in the Lord Jesus, that nothing is defiled in itself, except to him that thinks any thing to be defiled; to him it is defiled. ¹⁵ For if your brother is grieved by your food, you no longer walk in love. Destroy not with your food him for whom Christ died. ¹⁶ Let not your good therefore be injuriously spoken of. ¹⁷ For the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; ¹⁸ for he that in this serves Christ is well pleasing to God and approved by men. ¹⁹ Let us therefore pursue the things of peace and those which edify one another. ²⁰ On account of food destroy not the work of God. All things indeed are pure, but evil is to the man that eats with offense; ²¹ it is good not to eat meat nor drink wine, nor [do] any thing by which your brother stumbles. ²² You have faith; have it for yourself before God, Blessed is he that condemns not himself in what he approves; ²³ but he that doubts is condemned if he eats, because it is not of faith; and every thing which is not of faith is sin.

²³ But foolish and trifling disputes avoid, knowing that they produce contentions;

⁹ But foolish questions, and genealogies, and strifes and contentions about the law, avoid; for they are unprofitable and vain. ¹⁰ A man that is a heretic, after the first and second admonition, reject, ¹¹ knowing that such a one is subverted, and sins, being self-condemned.