Bible verses about "judgemental" | Rotherham

¹ Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn,––for, the very things, thou dost practise, who art judging: ² We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise. ³ And reckonest thou this, O man––who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God? ⁴ Or, the riches of his kindness, and forbearance, and long–suffering, dost thou despise,––not knowing that, the kindness of God, unto repentance, is leading thee? ⁵ But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,–– ⁶ Who will render unto each one according to his works:–– ⁷ Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age–abiding, ⁸ Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath, ⁹ tribulation and anguish––against every soul of man who worketh out what is base, both of Jew first and of Greek,–– ¹⁰ But glory and honour and peace––unto every one who worketh what is good, both unto Jew first and unto Greek: ¹¹ For there is no respect of persons with God; –– ¹² For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged; ¹³ For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous; ¹⁴ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,–– ¹⁵ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing––or, even excusing, them:–– ¹⁶ In the day on which God judgeth the secrets of men according to my glad–message through Christ Jesus.
¹⁷ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God, ¹⁸ And art taking note of his will, and testing the things that differ––when receiving oral instruction out of the law, ¹⁹ Art persuaded, moreover, that, thou thyself, art––a guide of the blind, a light of them that are in darkness, ²⁰ A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law,–– ²¹ Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest––Do not steal! Art thou, stealing? ²² That sayest––Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples? ²³ That in law dost boast, Through the transgression of the law, art thou dishonouring God? ²⁴ For the name of God, because of you, is defamed among the nations,––even as it is written. ²⁵ For, circumcision, indeed, profiteth––if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision ²⁶ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?–– ²⁷ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law! ²⁸ For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision; ²⁹ But, he who is one in secret, is a Jew,––and, [that is], circumcision, which is of the heart, in spirit, not in letter,––whose, praise, is not of men, but of God.

¹² So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged; ¹³ For, the judgment, [will be] without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment.

⁸ Better the latter end of a thing, than the beginning thereof,––Better a patient spirit, than a haughty spirit. ⁹ Do not be rash in thy spirit, to be indignant,––for, indignation, in the bosom of dullards, doth remain.

¹ Judge not, that ye be not judged; ––

³⁷ And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

¹ Him that is weak in his faith, receive ye,––not for disputing opinions:–– ² One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs: ³ Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him. ⁴ Who art, thou, that judgest another’s domestic? To his own master, he standeth or falleth; he shall, however, be made to stand,––for his master is able to make him stand. ⁵ [For], one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day:––let, each one, in his own mind be fully persuaded. ⁶ He that regardeth the day, unto the Lord, regardeth it,––and, he that eateth, unto the Lord, doth eat, for he giveth thanks unto God; and, he that eateth not, unto the Lord, doth not eat and give God thanks. ⁷ For, none of us, unto himself liveth, and, none, unto himself dieth; ⁸ For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord’s, we are; or whether we die, the Lord’s, we are; ⁹ For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship. ¹⁰ But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God; ¹¹ For it is written––Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God. ¹² Hence, [then], each one of us, of himself shall give account unto God. ¹³ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather––not to be putting a cause of stumbling before your brother or an occasion to fall. ¹⁴ I know and am persuaded in the Lord Jesus––that, nothing, is profane of itself,––save to him who reckoneth anything to be profane, unto that man, [it is] profane, ¹⁵ If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking:––do not, by thy food, that man, be destroying, on whose behalf Christ died! ¹⁶ Therefore, suffer not to be defamed, your own good thing; ¹⁷ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit; ¹⁸ For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men. ¹⁹ Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another: ²⁰ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,–– ²¹ Well, is it not to eat flesh nor to drink wine nor [to do aught] whereby thy brother is caused to stumble. ²² The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth; ²³ But, he that is in doubt, if he eat, hath condemned himself,––because, [it was] not of faith, and, everything which is not of faith, is sin.

¹ Judge not, that ye be not judged; –– ² For, with what judgment ye judge, shall ye be judged,––and, with what measure ye mete, shall it be measured unto you. ³ Why, moreover, beholdest thou the mote, in the eye of thy brother,––while, the beam in thine own eye, thou dost not consider? ⁴ Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye,––when lo! a beam, is in thine own eye? ⁵ Hypocrite! cast first, out of thine own eye, the beam,––and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.

² A dullard, delighteth not, in understanding, in nothing save the exposing of his own heart.