1 Adam had sexual intercourse with his wife Eve. She became pregnant and gave birth to Cain. She said: »With the help of Jehovah I have brought forth a man.« 2 Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil. 3 As time went by, Cain brought some of the fruits of the soil as an offering to Jehovah. 4 But Abel brought fat portions from some of the firstborn (firstlings) of his flock. Jehovah looked with favor on Abel and his offering. 5 He did not look with favor on Cain and his offering. So Cain became very angry, and his face was downcast (he had a bad attitude). 6 Jehovah said to Cain: »Why are you angry? Why is your face downcast? 7 »If you do what is right, will not your attitude improve? But if you do not do what is right, sin is crouching at your door. It desires to have you, but you must master it.« 8 While they were in the field, Cain attacked his brother Abel and killed him. 9 Jehovah asked Cain: »Where is your brother Abel?« »I do not know,« he replied. »Am I my brother’s keeper?« 10 Jehovah said: »What have you done? Listen! Your brother’s blood (life) cries out to me from the ground. 11 »Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 »When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer (vagabond) on the earth.« 13 Cain said to Jehovah: »My punishment is more than I can bear. 14 »You are driving me from the land today. I will be hidden from your presence. I will be a restless (homeless) wanderer on the earth. And whoever finds me will kill me.« 15 Jehovah replied to him: »If anyone kills Cain, he will suffer vengeance seven times over.« Then Jehovah put a mark on Cain so that no one who found him would kill him. 16 Cain went out from Jehovah’s presence and lived in the land of Nod (Fugitiveness). Nod is east of Eden. 17 Cain had intercourse with his wife. She became pregnant and gave birth to Enoch. Later Cain built a city. He named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech. 19 Lamech married two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play the harp and flute. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of copper and iron. Tubal-Cain’s sister was Naamah. 23 Lamech said to his wives: »Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me. 24 »If Cain is avenged seven times, then Lamech seventy-seven times.« 25 Adam had intercourse with his wife again, and she gave birth to a son and named him Seth. She said: »God has granted me another child in place of Abel, since Cain killed him.« 26 Seth also had a son, and he named him Enosh. At that time men began to call on (proclaim) the name of Jehovah.
Bible verses about "police officers" | NSB
1 »A man steals an ox or a sheep and slaughters it or sells it. He must pay five oxen for the ox and four sheep for the sheep. 2 »If the thief is caught while breaking in and is struck so that he dies, there will be no blood guiltiness on his account. 3 »But if it happens after sunrise, he is guilty of murder. A thief must make up for what he has stolen. If he is unable to do so, he should be sold as a slave to pay for what he stole. 4 »If the stolen animal is found alive in his possession, whether it is a bull, donkey, or a sheep, he must make up for the loss with double the amount. 5 »Someone lets his livestock graze in a field or a vineyard. They stray and graze in another person’s field. He must make up for what the damaged field was expected to produce. If he lets them ruin the whole field with their grazing, he must make up from his own field for the loss with the best from his field and vineyard. 6 »A fire starts and spreads into the underbrush so that it burns up stacked or standing grain or ruins a field. The person who started the fire must make up for the loss. 7 »Someone gives his neighbor silver or other valuables to keep for him. They are stolen from that person’s house. If the thief is caught, he must make up for the loss with double the amount. 8 »If the thief is not caught, the owner of the house must be brought to God to find out whether or not he took his neighbor’s valuables. 9 »There is a dispute over the ownership of a bull, a donkey, a sheep, an article of clothing, and any other lost property which two people claim as their own. Both people must bring their case to God. The one whom God declares guilty must make up for his neighbor’s loss with double the amount. 10 »Someone gives his neighbor a donkey, a bull, a sheep, or any other kind of animal to keep for him, and it dies, is injured, or is captured in war, and there are no witnesses. 11 »The case between them must be settled by swearing an oath to Jehovah that the neighbor did not take the other person’s animal. The owner must accept the oath. The neighbor does not have to make up for the loss. 12 »However, if the animal was stolen from the neighbor, he must make up for the owner’s loss. 13 »If a wild animal killed the neighbor’s animal he must bring in the dead body of the wild animal as evidence. He does not have to make up for an animal that has been killed. 14 »Whenever someone borrows an animal from his neighbor, and it is injured or dies while the owner is not present, the borrower must make up for the loss. 15 »If the owner is with the animal, the borrower does not have to make up for the loss. If it is rented, the rental fee covers the loss. 16 »When a man seduces a virgin who is not engaged to anyone and has sexual intercourse with her, he must pay the bride price and marry her. 17 »If her father refuses to give her to him, he must pay an amount of money equal to the bride price for virgins. 18 »Never allow a witch to live. 19 »The person who has sexual intercourse with an animal must be put to death. 20 »The person who sacrifices to any god except Jehovah must be condemned and destroyed. 21 »Do not mistreat or oppress a foreigner. Remember that you were foreigners in Egypt. 22 »Do not mistreat any widow or orphan. 23 »If you do, I, Jehovah, will answer them when they cry out to me for help, 24 and I will become angry and kill you in war. Your wives will become widows, and your children will be fatherless. 25 »When you lend money to any of my people who are poor, do not act like a moneylender and require him to pay interest. 26 »If you take someone’s cloak as a pledge that he will pay you, you must give it back to him before the sunsets, 27 for it is the only covering he has to keep him warm. What else can he sleep in? When he cries out to me for help, I will answer him because I am merciful. 28 »Do not curse God. Do not curse a ruler of your people. 29 »Do not delay the offering from your harvest and your vintage. Give the firstborn of your sons to me. 30 »Do the same with your oxen and with your sheep. Its mother may keep it for seven days. On the eighth day give it to me. 31 »You are to be my holy people. Do not eat any flesh torn to bits in the field. Throw it to the dogs.
47 »You did not serve Jehovah your God with joyfulness, and with gladness of heart, for the abundance of all things. 48 »You will serve your enemies whom Jehovah will send against you, in hunger, in thirst, in nakedness, and in the lack of all things. He will put an iron yoke on your neck until he has destroyed you.
1 ([Sons of Korah]) God is our refuge and strength, a ready help in times of trouble.
1 God’s Spirit led Jesus into the desert wilderness. There he was tested (tempted) by the Devil. 2 He fasted forty days and nights, and was very hungry. 3 Satan, the Tempter, said to him: »If (since) you are the Son of God order these stones to turn into bread.« 4 In reply Jesus answered: »It is written; man shall not live on bread alone, but on all (everything) (every word) (every utterance) (every declaration) that proceeds from the mouth of Jehovah.« (Deuteronomy 8:3) 5 Then the Devil took him into the holy city and had him stand on top of the Temple. 6 »If (since) you are the Son of God, throw yourself down. The Scriptures say: ‘God will give orders to his angels about you and they will hold you with their hands, so that not even your feet will strike the ground.’« 7 »Again it is written,« Jesus replied, »‘you must not put Jehovah your God to the test.’« (Deuteronomy 6:16) 8 This time the Devil took Jesus to an extremely high mountain. He showed him all the kingdoms of the world with all their greatness. 9 »I will give all this to you,« the Devil told Jesus, »if you kneel down and worship me.« 10 »Go away, Satan!« demanded Jesus. »It is written, »It is Jehovah your God you must worship, and it is to him alone you must render sacred service.’« (Deuteronomy 6:13-15) 11 Then the Devil left Jesus, and the angels came and served him. 12 Jesus heard that John had been arrested. So Jesus withdrew to Galilee. 13 He left Nazareth to reside at Capernaum, a town by Lake Galilee, in the districts of Zebulun and Naphtali. 14 Thus the prophecy revealed to Isaiah would be fulfilled: 15 »O land of Zebulun and land of Naphtali, along the road of the sea, on the other side of the Jordan, Galilee of the nations! 16 »the people sitting in darkness saw a great light. Light rose upon those sitting in a region of deathly shadow.« 17 From that time on Jesus preached this message: »Repent for the Kingdom of heaven is near.« 18 Jesus walked on the shore of the Sea of Galilee. There he saw Simon, who is called Peter, and Andrew his brother. They were fishermen. 19 He said to them: »Follow me and I will teach you to catch people.« 20 At once they abandoned their nets and followed him. 21 He saw two other brothers, James, the son of Zebedee, and John his brother. They were in the boat with Zebedee their father, mending their nets. He called them. 22 Instantly they left the boat and their father, and went with him. 23 Jesus walked all over Galilee teaching in the synagogues. He preached the Good News about the Kingdom. He also healed every kind of disease and infirmity among the people. 24 News about him spread throughout the country of Syria. People sick and suffering from diseases, people with demons, epileptics and paralytics, came to him. Jesus healed them all. 25 Because of this, large crowds followed him from Galilee, Decapolis, Jerusalem, Judea, and the land on the other side of the Jordan.
13 »No man has greater love then this that a man lay down his life for his friends.
19 Dearly beloved, do not avenge yourselves, instead leave room for divine punishment, for it is written: Vengeance is mine; I will repay, says Jehovah. (Deuteronomy 32:35)
8 If any do not provide for his own, and specially his own household, he denies the faith, and is worse than an unbeliever.
13 Be subject to every ordinance of man for the Lord’s sake: whether it is to the king, 14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do good. 15 It is God’s will that you do the right things and that this will silence the ignorance of foolish men. 16 Be free, and yet do not use your freedom for a covering for evil, but as servants of God. 17 Honor all people. Love the brotherhood. Reverence and respect God. Honor the king.
4 He is the minister of God to you for good. But if you do that which is evil, be afraid for he does not bear the sword in vain. He is the minister of God, an avenger to execute wrath upon him that does evil.
1 Let every person be subject to superior authorities. For there is no authority except by God. God allows the authorities to serve in their positions. 2 Whoever opposes the authority resists the ordinance of God. Those who resist will receive judgment. 3 For rulers are objects of fear, not to good works, but to the evil. Will you not have respect for the authority? Do what is good, and you will have praise from it. 4 He is the minister of God to you for good. But if you do that which is evil, be afraid for he does not bear the sword in vain. He is the minister of God, an avenger to execute wrath upon him that does evil. 5 You must be in subjection, not only because of that wrath, but also for the sake of your conscience. 6 That is why you pay taxes. They are God’s ministers continually serving this very purpose. 7 Render therefore to all their due. Provide tribute to whom tribute is due. Give custom to whom custom is owed. Render fear to whom fear is owed and offer honor to whom honor is deserved.