20 before time And Iacob vowed a vowe sayinge: If God wyll be wyth me, and wyll kepe me in thys iourney whyche I goo, and wyll gyue me breade to eate, and clothes to put on, 21 so that I come againe vnto mi fathers house in saftye, then shall the Lorde be my God, 22 & thys stone whyche I haue sette vp an ende, shall be Goddes house: and of all that thou shalte gyue me, wyll I gyue the tenth vnto the.
Bible verses about "tithe" | Matthew
30 All these tythes of the Lande, whether it be of the corne of the field or frute of the trees, shalbe holy vnto the Lord.
7 When one of thy brethren among you is waxed poore in any of thy cityes within thy land whych the Lord thy God geueth the, se that thou harden not thyne hert nor shet to thine hand from thy poore brother: 8 But open thyne hand vnto him & lende hym suffitiente for hys nede whych he hath. 9 And beware that there be not a poynt of Belial in thine hert, that thou wouldest say. The seuenth yere, the yere of fredome is at hand, & therfore it greues the to loke on thy poore brother and geuest hym nought & he then cry vnto the Lord againste the, and it be synne vnto the: 10 But giue him & let it not greue thine herte to giue. Bycause that for that thinge, the Lorde thy God shall blesse the in all thy workes & in all that thou puttest thyne hand to. 11 For the land shall neuer be wythout pore. Wherfore I commaund the saying: open thine hand vnto thy brother that is neady and pore in thy land.
28 At the ende of thre yere, thou shalt bryng forth all the tythes of thine encrease the same yere & laye it vp wythin thyne owne cytye, 29 and the Leuite shall come bycause he hathe neither parte nor enheritaunce with the, and the straunger and the fatherles, and the wydowe whych are wythin thy citye and shall eate and fyll them selues: that the Lorde thy God maye blesse the in all thy worckes of thyne hand which thou doest.
22 Which their chylders chyldren shal haue in possession, for the riches of the synner is layed vp for the iuste.
21 And Iesus sayde vnto him, if thou wilt be perfecte go and sell that thou haste, and geue it to the poore, and thou shalt haue treasure in heauen, and come and folowe me.
42 But wo be to you Pharyses: for the tyth the mint and rew, and al maner herbes, and passe ouer iudgement and the loue of God. These ought ye to haue lefte the other vndone.
8 Yf there be anye that prouideth not for hys owne, & namely for them of hys housholde the same denyeth the fayth, & is worsse then an infydele.
22 Thou shalt tith al the encrease of thi sede that cometh out of the feld yere bi yere. 23 And thou shalt eate before the lord thi God in the place which he hath chosen to make his name dwel there the tyth of thy corne, or thy wine and of thine oyle, and the fyrstborne of thine oxen & of thy flocke, that thou mayst learne to feare the Lord thy God alway. 24 If the way be to longe for the, so that thou art not able to carye it, bycause the place is to farre from the whyche the Lord thy God hath chosen to set his name there (for the Lord thy God hath blessed the) 25 then make it in money and take the money in thyne hande, & go vnto the place which the Lord thi God hath chosen, 26 & bestowe that money on whatsoeuer thi soule lusteth after: of oxen, shepe, wine, & good drinke, and of whatsoeuer thi soule desiereth, & eate there before the Lord thy God and be mery: both thou and thy houshold 27 & the Leuite that is in thi city. Se thou forsake not the Leuite, for he hath neither part nor enheritaunce wyth the. 28 At the ende of thre yere, thou shalt bryng forth all the tythes of thine encrease the same yere & laye it vp wythin thyne owne cytye, 29 and the Leuite shall come bycause he hathe neither parte nor enheritaunce with the, and the straunger and the fatherles, and the wydowe whych are wythin thy citye and shall eate and fyll them selues: that the Lorde thy God maye blesse the in all thy worckes of thyne hand which thou doest.
23 Wo be to you Scribes and Phariseis, hypocrites, which tythe mynte, anyse and commen, and leaue the wayghtyer matters of the lawe vndone: iudgement, mercy, and faythe. These ought ye to haue done, and not to haue lefte the other vndone.
24 No man can serue two maysters. For eyther he shall hate the one & loue the other: yea or eles he shall leane to the one & dispise the other. Ye cannot serue God & Mammon.
42 Geue to hym that axeth, & from him that woulde borow tourne not away.
1 Thys Melchysedech, kynge of Salem (whiche beynge prieste of the moost hye God met Abraham, as he returned agayne from the slaughter of the kynges, & blessed him: 2 to whom also Abraham gaue tythes of all thynges) fyrste is by interpretacyon kynge of ryghtuousnes: after that he is kynge of Salem that is to saye, kynge of peace, 3 wythoute father, wythout mother, wythout kynne, & hath neyther begynnyng of hys tyme, neyther yet ende of hys lyfe: but is lykened vnto the sonne of God, and contynueth a prieste for euer. 4 Consyder what a man this was, vnto whom the patriarke Abraham gaue tythes of the spoyles. 5 And verely those chyldren of Leuy, which receyue the offyce of the priestes, haue a commaundemente to take accordynge to the lawe, tythes of the people, that is to say of theyr brethren, yea thoughe they spronge oute of the loynes of Abraham. 6 But he whose kynred is not counted amonge them, receyued tythes of Abraham, and blessed hym that had the promises. 7 And no man denyeth but that whiche is lesse, receyueth blessyng of that which is greater. 8 And here men that dye, receyue tythes. But there he receyueth tythes of whome it is wytnessed, that he lyueth. 9 And to say the trueth. Leuy hym selfe also whiche receyueth tythes, payed tythes in Abraham. 10 For he was yet in the loynes of hys father Abraham when Melchysedech mete hym. 11 Yf nowe therfore perfeccyon came by the priesthode of the Leuytes (for vnder that presthode the people receyueth the lawe) what nedeth furthermore that another prieste shoulde aryse after the ordre of Melchisedech, and not after the ordre of Aaron? 12 Nowe no doubte, yf the priesthode be translated, then of necessitye must the lawe be translated also. 13 For of whome these thynges are spoken pertayneth vnto another trybe, of whiche neuer man serued at the aulter. 14 For it is euident, that oure Lorde sprong of the trybe of Iuda, of whiche trybe spake Moyses nothyng concernynge priesthode. 15 And it is yet a more euydent thynge, yf after the similitude, of Melchisedech, there arise an other prieste: 16 which is not made after the lawe of the carnall commaundement: but after the power of the endelesse lyfe. 17 (For he testifyeth thou arte a prieste for euer, after the ordre of Melchysedech). 18 Then the commaundement that wente before, is dysanulled, because of her weakenes and vnprofytablenes. 19 For the lawe made nothynge perfecte: but was an introduccion of a better hope, by which hope we drawe nye vnto God. 20 And for thys cause it is a better hope, that it was not promysed without an oth 21 (those pryestes were made wythout an othe, but thys prieste wyth an othe, by hym that layed vnto hym. The Lorde sware, and wyl not repente: Thou arte a prieste for euer after the order of Melchisedech) 22 And for the cause was Iesus a stablisher of a better testament. 23 And amonge them many were made priestes, because they were not suffered to endure by the reason of death. 24 But thys man, because he endureth euer hath an euerlastyng priestehode. 25 Wherfor he is able also euer to saue them that come vnto God by hym, seyng he euer lyueth, to make intercessyon for vs. 26 Suche an hye Prieste it became vs to haue which is holy, harmlesse, vndefyled, separate from synners, and made hyer then heauen. 27 Whiche nedeth not dayelye (as yonder hye priestes) to offer vp sacrifyce, fyrste for hys own synnes, and then for the peoples synnes. For that dyd he at once for all, when he offered vp hym selfe. 28 For the lawe maketh men priestes, which haue infyrmytye: but the worde of the othe that came sence the lawe, maketh the sonne pryeste, whiche is perfecte for euermore.
17 Whosoeuer hath this worldes good, and seeth his brother haue nede, and shutteth vp his compassion from him, howe dwelleth the loue of God in hym?
1 As he behelde, he sawe the ryche men how they cast in theyr offerynges into the treasurye, 2 And he sawe a certayne poore wydowe, whiche caste in thyther two mytes. 3 And he sayde: of a truethe I saye vnto you: this poore widow hath put in more then they all. 4 For they all haue of theyr superfluite added vnto the offering of god: but, she, of her penurye hath caste in all the substaunce that she had.
35 I haue shewed you all thinges, how that so laborynge ye ought to receyue the weake & to remember the wordes of the lorde Iesu, how that he sayde: it is more blessed to geue then to receyue.
7 And let euery man do accordyng as he hath purposed in hys hert, not groundgingly, or of necessitie. For God loueth a chearefull geuer.
9 Honour the Lord with thy substaunce, & with the firstlinges of all thyne encrease:
38 Geue, and it shalbe geuen vnto you: good measure, pressed doune, shaken together and runninge ouer, shal men geue vnto your bosomes. For with what measure ye mete with the same shall men mete to you agayne.
8 Shoulde a man vse falshede and disceyte with God as ye vse falshede and disceyte wyth me? Yet ye saye: wherin vse we disceyt wyth the? In Tithes & heaueofferinges. 9 Therfore are ye cursed with penury, because ye dissemble with me, all the sorte of you. 10 Bringe euerye Tithe into my barne, that there maye be meat in myne house: and proue me withall (sayeth the Lorde of hostes) yf I will not open the windowes of heauen vnto you, and poure you out a blessynge with plenteousnesse.