Bible verses about "quarreling" | Living_Oracles

¹⁰ Let every one, according as he has received a gift, minister it to the others, as good stewards of the manifold favor of God.

³ Take heed yourselves: if your brother trespass against you, rebuke him; and if he reforms, forgive him;

¹⁶ He who shall believe, and be immersed, shall be saved; but he who shall not believe, shall be condemned.

⁵ does not behave itself unbecomingly; does not seek its own things; is not exasperated; does not imagine evil;

⁷ because the mind of the flesh is enmity toward God: for, to the law of God it is not subject; neither, indeed, can be.

¹ My little children, these things I write to you, that you may not sin. Yet if any one has sinned, we have an advocate with the Father, Jesus Christ the Just One. ² And he is a propitiation for our sins; and not for ours only, but also for the whole world. ³ And by this, we know that we have known him, if we keep his commandments. ⁴ He who says, I have known him, and does not keep his commandments, is a liar, and the truth is not in this man. ⁵ But whoever keeps his word, truly in this man the love of God is perfected. By this we know that we are in him. ⁶ He who says he abides in him, ought, himself, also, so to walk even as he walked. ⁷ Brethren, I do not write a new commandment to you; but an old commandment, which you had from the beginning. The old commandment is the word, which you have heard from the beginning. ⁸ On the other hand, I write to you a new commandment, which is true concerning him and concerning you. For the darkness is passing away, and the light, which is true, now shines. ⁹ He who says he is in the light and yet hates his brother, is in the darkness till now. ¹⁰ He who loves his brother, abides in the light, and there is no stumbling block to him. ¹¹ But he who hates his brother, is in the darkness, and walks in that darkness, and does not know whither he goes; because the darkness has blinded his eyes. ¹² Little children, I write to you, because your sins are forgiven you, on account of his name. ¹³ Fathers, I write to you, because you have known him from the beginning. Young men, I write to you, because you have overcome the wicked one. ¹⁴ Fathers, I have written to you, because you have known him from the beginning. Young men, I have written to you, because you are strong, and the word of God abides in you, and you have overcome the wicked one. ¹⁵ Love not the world, neither the things which are in the world. If any one love the world, the love of the Father is not in him. ¹⁶ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life-is not of the Father, but is of the world. ¹⁷ Now the world passes away, and the lust of it; be he who does the will of God, abides forever. ¹⁸ Young children, it is the last period. And as you have heard that the antichrist comes, so, now, there are many antichrists; whence you know that it is the last period. ¹⁹ They went away from us, but they were not of us. For, if they had been of us, they would have abode with us; but they went away, that they might be made manifest that they were not of us. ²⁰ But you have an unction from the Holy One, and know all things. ²¹ I have not written to you because you know not the truth, but because you know it, and that no lie is of the truth. ²² Who is a liar, if not he who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son. ²³ Whoever denies the Son, does not acknowledge the Father. ²⁴ Therefore, let what you have heard from the beginning abide in you. If what you have heard from the beginning, abide in you; you also shall abide in the Son, and in the Father: ²⁵ and this is the promise which he has promised to us, even eternal life. ²⁶ These things I have written to you, concerning them who deceive you; ²⁷ but the unction which you have received from him abides in you; and you have no need that any one should teach you, unless the same unction teaches you concerning all things, and is truth, and is no lie: and as it has taught you, you will abide in him. ²⁸ And now, little children, abide in him, that when he shall appear, we may have confidence, and may not be put to shame by him, at his coming. ²⁹ If you know that he is righteous, you know that every one who works righteousness, has been begotten by him.

² You strongly desire, and have not; you kill, and are zealous, and can not obtain. You fight and war, but have not, because you ask not.

¹⁴ Put them in remembrance of these things; earnestly testifying to them in the presence of the Lord, not to fight about words for nothing useful, but to the subverting of the hearers.

¹⁴ Put them in remembrance of these things; earnestly testifying to them in the presence of the Lord, not to fight about words for nothing useful, but to the subverting of the hearers. ¹⁵ Strive to exhibit yourself to God an approved workman, irreproachable, rightly dividing the word of truth. ¹⁶ But profane empty babblings resist, for they will increase to more ungodliness. ¹⁷ And their word will eat as a gangrene: for whom are Hymeneus and Philetus;

³³ Be not deceived: evil communications corrupt good manners.

¹ Whence wars and fightings among you? Do they not come hence, even from your lusts, which war in your members?

¹⁷ Wherefore, to him who know how to do good, and does it not, to him it is sin.

¹ Receive him who is weak in the faith, without regard to differences of opinions. ² One, indeed, believes he may eat everything; but he who is weak eats herbs only. ³ Let not him who eats, despise him who eats not; and let not him who eats not, condemn him who eats: for God has received him. ⁴ Who are you that condemn another man's servant? By his own master he stands or falls; and he shall be made to stand, for God is able to make him stand. ⁵ One, indeed, thinks one day more holy than another: but another thinks every day alike. Let every one be convinced in his own mind. ⁶ He who observes the day, observe it to the Lord; and he who does not observe the day to the Lord, does not observe it: he who eats, eats to the Lord, for he gives God thanks. ⁷ For none of us lives to himself, and none of us dies to himself. ⁸ But whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live, therefore, or die, we are the Lord's. ⁹ For to this end, Christ both dies and rose, and lives again, that he might rule over both the dead and the living. ¹⁰ But you, why do you condemn your brother? and you, also, why do you despise your brother? for we shall all be placed before the judgment seat of Christ. ¹¹ For it is written, "As I live, says the Lord, surely every knee shall bow to me, and every tongue shall confess to God." ¹² Well, then, every one of us shall give an account of himself to God. ¹³ Let us, therefore, no more judge one another; but let us decide, rather, not to lay an occasion of stumbling before a brother, or a cause of falling. ¹⁴ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself; yet, to him who accounts anything to be unclean, to that man it is unclean. ¹⁵ Now, if your brother be hurt through your meat, you no longer walk as love requires. Do not destroy him with your meat for whom Christ died. ¹⁶ Let not your good, then, be an evil spoken of. ¹⁷ For the Reign of God is not meat and drink; but righteousness and peace, and joy, in the Holy Spirit. ¹⁸ And he who, by these things, serves Christ, is acceptable to God, and approved by men. ¹⁹ Well, then, let us strive after peace, and mutual edification. ²⁰ Do not, for the sake of meat, destroy the work of God. All meats, indeed, are clean; but that meat is hurtful to the man who eats to occasion stumbling. ²¹ It is good neither to eat flesh, nor to drink wine, nor to do anything by which your brother is made to stumble, or to fall, or is weakened. ²² You have faith: keep it to yourself, in the sight of God. Happy is he who does not condemn himself in what he approves. ²³ For he who discerns a difference, between meats is condemned, if he eat; because he eats not from faith: for what is not from faith is sin.

²³ Moreover, foolish and ignorant questions reject, knowing that they beget contentions;

⁹ But foolish questions, and genealogies, and strifes, and fightings about the law, resist; for they are unprofitable and vain. ¹⁰ A factionist, after a first and second admonition, reject; ¹¹ knowing that such a person is perverted, and sins, being self-condemned.