12 and because lawlessness will increase, the love of many will grow cold.
Bible verses about "contraception" | LEB
1 And it happened that at that time Judah went down from his brothers and pitched his tent near a certain Adullamite, whose name was Hirah. 2 And Judah saw the daughter of a certain Canaanite there whose name was Shua. And he took her and went in to her. 3 And she conceived and bore a son, and he called his name Er. 4 And she conceived again and bore a son, and he called his name Onan. 5 And once again she bore a son, and she called his name Shelah. And he* was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 And Er, the firstborn of Judah, was evil in the eyes of Yahweh, and Yahweh killed him. 8 Then Judah said to Onan, "Go in to the wife of your brother and perform the duty of a brother-in-law to her, and raise up offspring for your brother." 9 But Onan knew that the offspring would not be for him, so whenever he went in to the wife of his brother he would waste it on the ground* so as not to give offspring to his brother. 10 And what he did was evil in the sight of Yahweh, so he killed him also. 11 Then Judah said to Tamar, his daughter-in-law, "Stay a widow in your father's house until Shelah my son grows up," for ⌊he feared he would also die⌋* like his brother. So Tamar went and stayed in the house of her father. 12 ⌊And in the course of time⌋* the daughter of Shua, the wife of Judah, died. When Judah was consoled he went up to his sheepshearers, he and his friend Hirah the Adullamite, to Timnah. 13 And it was told to Tamar, saying, "Look, your father-in-law is going up to Timnah to shear his sheep." 14 So she removed the clothes of her widowhood and covered herself with the veil and disguised herself. And she sat at the entrance to Eynayim, which is on the way to Timnah, for she saw that Shelah was grown but she had not been given to him as a wife. 15 And Judah saw her and reckoned her to be a prostitute, for she had covered her face. 16 And he turned aside to her at the roadside and said, "Please come, let me come in to you," for he did not know that she was his daughter-in-law. And she said, "What will you give to me that you may come in to me?" 17 And he said, "I will send a kid from the goats of the flock." And she said, "Only if you give a pledge until you send it." 18 And he said, "What is the pledge that I must give to you?" And she said, "your seal, your cord, and your staff that is in your hand." And he gave them to her and went in to her. And she conceived by him. 19 And she arose and left, and she removed her veil from herself and put on the garments of her widowhood. 20 And Judah sent the kid from the goats by the hand of his friend the Adullamite to take back the pledge from the hand of the woman, but he could not find her. 21 So he asked the men of her place, saying, "Where is that cult prostitute that was at Eynayim by the roadside?" And they said, "There is no cult prostitute here." 22 Then he returned to Judah and said, "I could not find her. Morever, the men of the place said, 'There is no cult prostitute here.'" 23 And Judah said, "Let her take them for herself, lest we be ⌊laughed at⌋.* Behold, I sent this kid, but you could not find her." 24 And ⌊about three months later⌋* it was told to Judah, "Tamar your daughter-in-law has played the whore, and now, behold, she has conceived by prostitution." And Judah said, "Bring her out and let her be burned." 25 She was brought out, but she sent to her father-in-law saying, "By the man to whom these belong I have conceived." And she said, "Now discern* to whom these belong: the seal and cord and the staff." 26 Then Judah recognized them and said, "She is more righteous than I, since I did not give her to my son Shelah." And he did not know* her again. 27 And it happened that at the time she gave birth that, behold, twins were in her womb. 28 And it happened that at her labor one child put out a hand. And the midwife took it and tied a crimson thread on his hand saying, "This one came out first." 29 Then his hand drew back and, behold, his brother came out, and she said, "What a breach you have made for yourself!" And she called his name Perez. 30 And afterward his brother who had the crimson thread on his hand came out. And his name was called Zerah.
1 Now concerning the things about which you wrote: "It is good for a man not to touch* a woman." 2 But because of sexual immorality, let each man have* his own wife and let each woman have her own husband. 3 The husband must fulfill his obligation to his wife, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but her husband does. And likewise also the husband does not have authority over his own body, but his wife does. 5 Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and then you should be ⌊together⌋* again, lest Satan tempt you because of your lack of self control. 6 But I say this as a concession, not as a command. 7 I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way. 8 Now I say to the unmarried and to the widows: It is good for them if they remain as I am. 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with sexual desire. 10 To the married I command—not I, but the Lord—a wife must not separate from her husband. 11 But if indeed she does separate, she must remain unmarried or be reconciled to her husband. And a husband must not divorce his wife. 12 Now to the rest I say—not the Lord—if any brother has an unbelieving wife and she consents to live with him, he must not divorce her. 13 And if any wife has an unbelieving husband and he consents to live with her, she must not divorce her husband. 14 For the unbelieving husband is sanctified by his wife, and the unbelieving wife is sanctified by the brother, since otherwise your children are unclean, but now they are holy. 15 But if the unbeliever leaves, let him leave. The brother or the sister is not bound in such cases. But God has called us* in peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? 17 But to each one as the Lord has apportioned. As God has called each one, thus let him live—and thus I order in all the churches. 18 Was anyone called after* being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised. 19 Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God. 20 Each one in the calling in which he was called—in this he should remain. 21 Were you called while a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of it. 22 For the one who is called in the Lord while a slave is the Lord's freedperson. Likewise the one who is called while free is a slave of Christ. 23 You were bought at a price; do not become slaves of men. 24 Each one in the situation in which he was called, brothers—in this he should remain with God. 25 Now concerning virgins I do not have a command from the Lord, but I am giving an opinion as one shown mercy by the Lord to be trustworthy. 26 Therefore, I consider this to be good because of the impending distress, that it is good for a man to be thus. 27 Are you bound to a wife? Do not seek release. Are you free from a wife? Do not seek a wife. 28 But if you marry, you have not sinned, and if the virgin marries, she has not sinned. But such people will have affliction in the flesh, and I would spare you. 29 But I say this, brothers: the time is shortened, that from now on even those who have wives should be as if they do not have wives, 30 and those who weep as if they do not weep, and those who rejoice as if they do not rejoice, and those who buy as if they do not possess, 31 and those who make use of the world as if they do not make full use of it. For the present form of this world is passing away. 32 But I want you to be free from care. The unmarried person cares for the things of the Lord, how he may please the Lord. 33 But the one who is married cares for the things of the world, how he may please his wife, 34 and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband. 35 Now I am saying this for your own benefit, not that I may put a restriction on you, but to promote appropriate and devoted service to the Lord without distraction. 36 But if anyone thinks he is behaving dishonorably concerning his virgin, if she is past her prime* and it ought to be thus, let him do what he wishes. He does not sin. Let them marry. 37 But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well. 38 So then, the one who marries* his own virgin does well, and the one who does not marry her will do better. 39 A wife is bound for as long a time as her husband lives. But if her husband ⌊dies⌋*, she is free to marry whomever she wishes, only in the Lord. 40 But she is happier if she remains thus, according to my opinion—and I think I have the Spirit of God.
28 And God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it, and rule over the fish of the sea and the birds of heaven,* and over every animal that moves upon the earth."
3 Look, children* are the heritage* of Yahweh; the fruit of the womb is a reward.