16 n this very same vein, continue being folks who are focusing your thinking into one another: not being those constantly setting their minds on the high positions or elite social statuses (or: don't be corporately arrogant), but rather, being folks consistently led away together to the low, humble ones (or: by the humble people; in the low things; = associate with folks of low social standing). You folks must not habitually become people of a particular mind-set (or: Stop engendering corporate arrogance or producing opinionated folks) side-by-side with, and among, yourselves (or: = Stop being those who are wise or conceited in their own opinions and in their own eyes)!
Bible verses about "diversity" | JMNT
10 Since, as it happens to be, there are so many kinds of voices in [the] world (or: sounds in the system of cultures, religions and secular societies) – and not one of them voiceless (= silent or without meaning and significance) –
12 You see, correspondingly as the [human] body is one [body] and continuously has (possesses; holds) many members (body parts), and all the members of the one body – being many – are one body, in this way, also, [is] the Christ (or: even thus [is] the Anointed One and the Anointing).
1 So constantly reach toward and receive in your arms (take as a companion, admit to your society and friendship, and partner with) the one continuing without strength in the faith (the person weak in trust, confidence and loyalty) – not [putting him] into separated distinctions (or: discriminations) based upon or pertaining to opinions (or: reasoned considerations; thought processes; dialogues or disputes; things being thought through; thoroughly considered and settled accounts). 2 One person, indeed, is habitually trusting (is continually believing; continues to have faith) to eat everything, yet the person being constantly weak (without strength) continues (or: is normally) eating vegetables. 3 The person habitually eating the one thing must not constantly make nothing out of (= look down on) the person not eating. And the person not normally eating the one thing must not constantly make a decision about (separate away from; make a distinction between; pass judgment on) the one habitually eating, for God reaches toward him and takes him in His arms (receives him as a companion and a friend, and has taken him as a partner). 4 You, who are the person constantly judging (separating away; making a distinction or a decision about) another man's house-servant (domestic)! By (In; To; For; With) his own Lord (Master; Owner) he continues standing, or, he is falling. Yet he will repeatedly be made to stand, for you see, the Lord [= Yahweh or Christ] is constantly able (perpetually powerful) to make him stand. 5 One person, on the one hand, is habitually discriminating (deciding; separating; passing judgment; making a distinction): a day from (or: beside) a day (or: = [one] day more than, or compared with, [another] day). Yet, on the other hand, another is habitually deciding for every day (or: is constantly separating each day [as alike, or, as set-apart]). Let each one habitually be fully led within his own mind (or: Each person must constantly be carried to full measure in union with his own mind [on this matter]). 6 He who is habitually minding (being disposed to; being opinionated about) the day, in the Lord [= Yahweh] is continuously opinionated (or: for the Lord [= Christ] is he [thus] minding or being disposed; [some MSS add: and yet the person not minding the day, to, for or in the Lord he is not minding it]). And the one habitually eating, in the Lord [= Yahweh or Christ] is he eating, for he habitually gives thanks to God (constantly expresses gratitude by God, for God and in God). And the one not eating is not eating in God (to God; for God), and habitually expresses gratitude for God (in God; gives thanks to God). 7 You see, not one of us is living to himself (for himself; by himself; in himself), and not one is dying away by himself (in himself; for himself; to himself). 8 For it follows, both if we are (or: should be) living, in the Lord (or: for, to and by the Lord [= Yahweh or Christ]) we are (or: could and should be) living, and then, if we may (or: would) be dying, in, for, to and by the Lord we would be dying. Then, both if we are living, and if we may be dying, we are the Lord's (we constantly exist being of [Yahweh]; we continuously belong to the Lord; we are from the Owner). 9 For into this [situation] Christ not only died away, but also now lives, to the end that He would (or: should) be Lord (Owner; Master; Possessor) both of dead folks as well as of living people. 10 But you! Why are you constantly judging (discriminating against; separating away; making a decision about) your brother (= fellow believer; or: = fellowman)? Or why are you also habitually making light of (making nothing out of; setting at naught; treating with scorn or contempt) your brother? For you see, we will all continue standing in attendance alongside on God's elevated place (platform or stage which is ascended by steps, from which one speaks in a public assembly; or: we will all repeatedly present ourselves at the seat, dais or throne which is God [some MSS: Christ]), 11 for it has been written, "I, Myself, am continuously living. The Lord [= Yahweh] is saying that in Me (by Me; to Me; for Me) every knee will repeatedly bend in worship, or, to sit down (or: I live, says the Lord, because every knee will repeatedly bend to sit down in Me), and every tongue will continue to agree, bind itself and promise to God (speak out of the same word in God; publicly acclaim/acknowledge God; openly profess by God)." [Isa. 45:23] 12 Consequently, then, each one of us will continue giving a word (presenting a message; rendering an account) about himself to God (or: for God; by God; in God). 13 No longer, then, should we continue judging (making decisions about; discriminating against; separating away) one another, but rather, to a greater extent you folks must decide this: not to continue placing (or: setting) the stumbling-block (that which results in tripping) for or in the brother; neither a snare (a trap-spring; a cause for tripping or becoming trapped). 14 I have seen to know (or: have perceived), and I have been persuaded and now stand convinced, within [the] Lord Jesus, that nothing (not one thing) [is] common (ceremonially defiled; unclean; contaminating; = the opposite of set-apart or holy) through itself, except to (in; by; for) the person considering (or: logically accounting and reckoning) anything to be common (defiled; contaminating); to (for; in; by) that one [it is] common and unclean. 15 For instance, if because of solid food (or: the effect of something eaten) your brother is continually made sad (made sorry, distressed or grieved), you are no longer continuing to walk about (= living your life) in accord with (or: down from and on the level of) Love (or: you are not yet habitually walking [your path] in participation with transcendent unity of unambiguous, uniting acceptance toward others). Do not, by your food (or: for your solid food), progressively destroy away (lose by ruining; bring to loss) that person over whom Christ died. 16 Do not cause your good thing (or: the excellence and virtue which pertain to you) to be slandered (defamed; insulted; blasphemed; vilified; have its light hindered), 17 for you see, God's kingdom (or: the reign-and-rule which is God; the expression, influence and activity of God’s sovereignty) is not (or: does not exist being) solid food and drink, but rather, fair and equitable dealing which brings justice and right relationship in the Way pointed out (being turned in the right direction; rightwisedness; also = covenant inclusion and participation), peace (and: harmony; = shalom) and joy (or: happiness; rejoicing) within set-apart Breath-effect (or: a dedicated spirit and sacred attitude; or: in [the] Holy Spirit). 18 You see the one continuously slaving for and in the Christ in this [realm, sphere or regard] [is; continues being] well-pleasing (well-satisfying; fully acceptable) to (or: in; by; with) God, and approved (after examination and testing) by people (or: among mankind). 19 Consequently, then, we are continuously pressing forward and pursuing the things pertaining to, belonging to and which are the peace [= shalom] and the things pertaining to, belonging to and which are the act of building a house, pertaining to [input] into one another (or: which [effect] edification [infusing] into each other). 20 Stop tearing down (dissolving; loosing down; demolishing) God's work for the sake of solid food (or: on account of the effect of what is eaten). Indeed, all things [are] clean (= ceremonially pure; [Aleph2 adds: to the clean ones]), but on the other hand, [it is] bad (harmful; unsound; base; wicked; evil; not as ought to be) for (or: to; in; with) the person who by habitually eating [experiences] an effect of [or causes] stumbling through it. 21 [It is] beautiful (fine; as it ought to be; profitable; ideal) not to eat meat (animal flesh), neither to drink wine, nor even that in which your brother habitually stumbles (strikes himself against [it]), or is being constantly snared, or is continually weak. 22 The faith, trust and confidence which you yourself continue to have, hold it in accord with (in line with, on the level of, and corresponding to) yourself in God's sight and presence (or: = Keep your personal faith between you and God). Blessed and happy [is] the one not constantly judging himself (evaluating himself; separating and dividing things within himself; criticizing himself; making decisions or determinations about himself) within that which he is habitually examining to test and to prove (or: in what he normally approves). 23 Now the person continually wavering and doubting, being undecided, has been and remains correspondingly evaluated (or: commensurately decided about; separated by following the pattern and judged accordingly; condemned), if he should eat, because [it is] not forth from out of faith (or: it does not have trust as its source). And everything which [is] not forth from out of faith (or: [does] not arise from trust) is a failure to hit the target (exists being an error; is a deviation from the goal; continues being sin, and a mistake).
15 In case the foot should ever say, "Because I am not a hand, I am not from out of the midst of (= a part of) the body," not for this reason is it not from out of the midst of the body (or: = it is not from this statement that it does not exist with the body being its source and that it is not a part of the body)! 16 And if the ear should ever say, "Because I am not an eye, I am not forth from (= a part of) the body," not alongside of this (= not for this reason) is it not forth from (= a part of) the body! 17 If the whole body [were] an eye, where [would be] the hearing (or: the ability to hear)? If [the] whole [were] hearing (the ability to hear), where [would be] the sense of smell? 18 Yet, at this present time (or: = But as things are), God, for Himself, places (or: at once set in Himself) the members (or: parts) – each one of them – within the midst of and in union with the body, just as He intends (purposed; wills). 19 Now if the whole (or: all) were one member, where [would be] the body?
16 because within Him was created the whole (or: in union with Him everything is founded and settled, is built and planted, is brought into being, is produced and established; or: within the midst of Him all things were brought from chaos into order) – the things within the skies and atmospheres, and the things upon the earth (or: those [situations, conditions and/or people] in the heavens and on the land); the visible things, and the unseen (or: unable to be seen; invisible) things: whether thrones (seats of power) or lordships (ownership systems) or governments (rulers; leadership systems; sovereignties) or authorities – the whole has been created and all things continue founded, put in order and stand framed through means of Him, and [proceeds, or were placed] into Him (or: = He is the agent and goal of all creation). 17 And He is before (prior to; or: maintains precedence of) all things and all people, and the whole has (or: all things have) been placed together and now continues to jointly-stand (stands cohesively; is made to have a co-standing) within the midst of and in union with Him,
1 My brothers (= fellow believers, or, fellow Israelites, or, Family), stop, or do not have the habit of, holding the faith of Jesus Christ, our Lord (Master; Owner), Who is the glory (the manifestation Who calls forth praise), in respect of persons (or: do not persist in holding our Lord's [= Yahweh's or Christ's] trust in partiality or favoritism, or in the receiving of faces or personalities, thus affecting the reputation of Jesus Christ). 2 For if a gold-ringed adult male, in a shining or radiant robe, may enter into your gathering (or: synagogue), but then a poor person (one reduced to beggary; an indigent) in a dirty or filthy robe (or: shabby clothing) may also enter, 3 and you should look upon (or: gaze upon and regard) the one wearing the shining robe (= expensive, new clothes), and you may say, "You sit here in a fine and beautiful [manner or position] (= in a place of honor), " and to the poor one you may say, "You stand there, " or, "You sit under my footstool (= on the floor near my feet; = a place beneath my position), " 4 are you not thoroughly separated and disconnected within yourselves (or: discriminating and making a distinction among yourselves) and have birthed yourselves to become (or: caused yourselves to be) judges having the qualities of evil reasonings (or: decision makers whose motives are wicked designs and harmful logistics)? 5 Listen and hear, my beloved brothers! Did not God at one point choose (call and speak out; pick out; select) for Himself the poor folks in the System (or: Does not God Himself lay out and collect the beggars and those who slink and cower with wretchedness in the world of society, culture, religion and government) – rich folks in faith, trust, loyalty and conviction, and also heirs (those who possess by distribution of an allotment) of the reign and kingdom which He promised to and assured for those continually loving Him? 6 But you folks dishonor and devalue the poor. Are not the rich people continuously exploiting you people, repeatedly exercising [their] power and abilities against you? Are they not continually dragging you into courts of law for judicial hearings? 7 Are they not constantly defaming (slandering; speaking abusively of; vilifying; or: hindering the light of) the beautiful (fine; excellent; honorable; ideal) Name – the one being called upon (= put upon), and conferred on, you folks? 8 Since, however (or: If, really), you are continuously bringing to its goal (finishing; bringing to fruition; perfecting; ending; bringing to a close; fulfilling) the royal law (or: kingly custom; sovereign distribution; rule fit to guide a king), you are performing beautifully (doing ideally; producing excellently), down from and in accord with the Scripture, "You will continue loving your neighbor (the one near you; your associate) as yourself." [Lev. 19:18] 9 Yet if you habitually show favoritism (accept faces; behave with partiality), you are continuously working error (a miss of the target; a failure; sin) being ones by proof of guilt repeatedly convicted as transgressors (folks stepping aside or across [the line]), under the Law (or: exposed as deviators by the custom). 10 For you see, whoever perhaps kept (or: may have guarded and observed) the whole Law, yet possibly at some point stumbled in one thing, had become held (or: caught) within all [its aspects] (or: = is liable for and susceptible to everything). 11 You see, the One saying, "You should (or: may) not commit adultery, " also said, "You should (or: may) not murder." [Ex. 20:13] Now if you are not committing adultery, yet you are now being a murderer, you have come to be (you have been birthed) a transgressor of (a deviator from; [p74 and A read: one who stands away from]) law (or: custom). 12 Thus keep on speaking and thus keep on doing (performing): as those being continuously about to be separated and decided about (evaluated; judged; made a distinction between; scrutinized) through means of a law (or: custom; [p74: word; message]) of freedom and liberty. 13 For you see, the separating and deciding (or: scrutinizing and judging) is merciless to the one not performing mercy. Mercy is consistently speaking loudly and boasting down against evaluating and separating (making decisions; scrutinizing; judging)! 14 What is the advantage (the furtherance; the increase), my brothers (= fellow believers; = family) if a certain person may keep on claiming to continuously have faith (or: may be now saying [that he is] habitually having trust, loyalty and conviction), yet he may not normally have works (or: keep on possessing actions and deeds)? Is the faith (trust; loyalty; conviction) not continuing able (constantly having power) to deliver (rescue; save; make whole and heal; restore) him? 15 Now if a brother or a sister may continuously subsist (or: should begin now in a position under [circumstances]) as naked ones (= without sufficient clothing), and may constantly be deserted (or: wanting) of daily food, 16 yet a certain person out from among you folks may be saying to them, "Be now humbly departing in peace (or: Continue leading [your life] under [these circumstances] in union with harmony), be continuously warming yourselves and be habitually fed and fully satisfy yourselves, " but you would not give to them the body's necessities – what is the advantage or resulting benefit? 17 Thus also [is] the faith (the trust, conviction and loyalty): if it should not continue to have works (include actions; possess deeds; have employment), by itself it exists being dead (or: is lifeless; = is a corpse) in correspondence to its own nature (in the sphere of itself). 18 Yet someone will say, "You continuously have (hold) faith, and I continuously have (or: possess) works (actions; deeds). You at once show me (exhibit to my eyes) your faith apart from the works or actions, and I, forth from out of the midst of my actions and works, will continue showing (exhibiting to) you my faith, trust, conviction and loyalty." 19 You continuously believe (or: trust; are convinced) that God is One (or: that God exists being One; that One exists being God; or: that there is one God). [Deut. 6:4] You are performing (doing) beautifully (excellently; ideally) – even the demons (Hellenistic concept and term: = animistic influences) continuously believe (or: presently trust; are constantly loyal; are normally convinced [about this]), and constantly shudder (bristle; shiver; are ruffled). [comment: in this last phrase Jacob is either making an ontological statement about “demons, ” or he is using sarcasm, referring in a derogatory manner to the Jews who also believe this; Jesus used the term diablos (devil; one who thrusts-through folks) to refer to Judas in John 6:70; He used the term satan when speaking to Peter in Mark 8:33; this phrase could also refer to the superstitious mindsets of folks who have believed Jewish or pagan myths, or have accepted animistic influences into their thinking] 20 But are you willing to experientially and intimately know and receive insight, O empty person, that the faith, trust and loyalty, apart from the works and actions, exists being inactive (continues unproductive; [p74 reads: empty; without contents; other MSS: is dead])? 21 Our father Abraham was not placed within the Way pointed out (made fair and equitable; put in right relationship; rightwised; made a just one; also: = placed in covenant) from out of works, when offering up his son Isaac upon the altar! 22 Are you normally seeing that the faith, trust and loyalty continued to work together with his actions and works, and forth from out of the actions (or: works), faith (trust, loyalty and conviction) was brought to its goal (was perfected; was matured; was finished)? 23 And thus the Scripture was made full, the one saying, "Now Abraham believed (or: put trust and confidence) in God (or: became persuaded by God; adhered to God), and he was counted into the Way pointed out by Him (or: he was considered rightwised by Him; he was reckoned fair, equitable and just in Him; alternately: so it was counted into right relation [= covenant inclusion] for him), " [Ex. 15:6] and he was called "God's friend." [Isa. 41:8] 24 Are you folks normally observing (or: perceiving) that humanity (or: a person) is normally being rightwised (from time to time being placed in right relationship in the Way pointed out; progressively made fair and equitable; normally justified; = put in covenant) forth from out of the midst of actions and works, and not only from out of faith and trust? 25 Now in this same vein, even Rahab the prostitute, taking under [her roof] and welcoming the agents (messengers), and then later exiting them by a different way, was not rightwised (placed in right relationship in the Way pointed out; made fair and equitable; justified; or: shown to be righteous; also: = brought into covenant) forth from out of works. 26 You see, just as the body apart from a breath-effect (or: spirit) is lifeless (dead), thus also the faith and trust apart from actions and works [i.e., the living it out] is (exists being) lifeless (dead).
9 After these things I saw (or: perceived), and consider! A vast crowd (great multitude), which no one was able to number, from out of every ethnic group (or: nation) – even of tribes and of peoples and of tongues (languages) – standing before (in the sight of) the throne, and before (in the sight of) the little Lamb, having been clothed with bright white robes (or: equipment; uniforms), and palm trees (or: branches) [are] within their hands.