Bible verses about "rudeness" | Haweis

⁶ If any man abide not in me, he is cast out as a branch, and withered; and men gather them, and cast them into the fire, and they are burned.

² Bear ye one another's burdens, and so fulfil the law of Christ.

¹ I EXHORT therefore, first of all, that there be offered supplications, prayers, intercessions, thanksgivings for the whole race of mankind: ² for kings, and all that are in a state of eminence, that we may lead a quiet and peaceable life in all godliness and seriousness. ³ For this is becoming, and acceptable before God our Saviour; ⁴ who wills all men to be saved, and come to the acknowledgment of truth. ⁵ For there is one God, and one mediator between God and men, the man Christ Jesus; ⁶ who gave himself a ransom for all, the testimony to be born in his appointed times; ⁷ of which I am ordained a preacher and apostle, (I speak the truth in Christ, I lie not,) a teacher of the Gentiles in faith and truth. ⁸ I will then that men pray in every place, lifting up holy hands without wrath or doubting: ⁹ in like manner also that the women dress themselves in decent apparel, with modesty and sobriety; not with plaited tresses, or gold, or pearls, or very costly clothing, ¹⁰ but as becometh women professing godliness, with good works. ¹¹ Let the woman learn in silence with all subjection: ¹² for I permit not a woman to teach in public, or to assume authority over the man, but to abide in silence. ¹³ For Adam was first formed, Eve afterwards. ¹⁴ And Adam was not deceived, but the woman being deceived, by transgression fell. ¹⁵ But she shall be saved through childbearing, if they abide in faith, and love, and holiness with sobriety.

⁶ And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell.

¹ WHEREFORE putting far away wickedness of every kind, and all deceit, and hypocrisies, and envyings, and all backbitings, ² as new-born babes desire earnestly the unadulterated milk of the word, that ye may grow thereby: ³ if so be ye have tasted that the Lord is gracious. ⁴ Whom approaching, as the living stone, rejected indeed of men, but elect of God, and honourable, ⁵ ye also, as living stones, are built up, a spiritual house, a holy priesthood, to offer spiritual sacrifices, well pleasing to God through Jesus Christ. ⁶ Wherefore also it is contained in the scripture, "Behold, I lay in Sion a cornerstone, elect, precious, and the believer on him shall never be confounded." ⁷ By you therefore who believe is he honoured: but respecting the disobedient, "the stone which the builders rejected, this very stone is become the head of the corner, ⁸ and a stone of stumbling, and rock of offence," to those who stumble at the word, disobedient; whereunto also they were appointed. ⁹ But ye are an elect race, a royal priesthood, a holy nation, a people acquired by purchase; that ye should publish abroad the excellencies of him, who hath called you out of darkness into his marvellous light: ¹⁰ who in time past were not a people, but are now the people of God; who had not obtained mercy, but are now the objects of mercy. ¹¹ Beloved, I exhort you, as strangers and sojourners, Abstain from carnal lusts, which war against the soul; ¹² having your conduct ornamental among the Gentiles: that, whereas they malign you as wicked doers, they may, being eye-witnesses of your good works, glorify God in the day when he visits them. ¹³ Be subject therefore to every human constitution for the Lord's sake; whether to a king as the supreme magistrate; ¹⁴ or to governors, as sent by him for the punishment of wicked doers, but the praise of those who do well. ¹⁵ For such is the will of God, that by well doing ye hold under restraint the ignorance of foolish men: ¹⁶ as free, yet not using liberty as a cloak for wicked practices; but as being servants of God. ¹⁷ Honour all men. Love the brotherhood. Fear God. Honour the king. ¹⁸ Servants, be in subjection to your masters with all fear, not only to the good and gentle, but even to the froward. ¹⁹ For this is gracious conduct, if for conscience towards God, any man undergo sorrows, suffering wrongfully. ²⁰ For what glory would there be, if committing faults, and being buffeted, ye suffered patiently? but if, when ye behave well, yet suffer, ye bear it patiently, this is graciously accepted of God. ²¹ For hereunto have ye been called, because Christ also hath suffered for you, leaving you a pattern, that ye should follow his steps; ²² who did no sin, neither was guile found in his mouth: ²³ who, when reviled, reviled not again; when he suffered, he used no menaces; but referred himself to him who judgeth righteously: ²⁴ who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed." ²⁵ For ye were as sheep wandering astray; but are now returned unto the pastor and bishop of your souls.

¹ THOUGH I speak with the tongues of men and of angels, but have not love, I am become as sounding brass, and tinkling cymbal. ² And though I have the gift of prophecy, and know all mysteries, and all manner of science; and though I have all faith, so that I could remove mountains, but have not love, I am nothing. ³ And if I deal out all my goods in alms, and deliver up my body that I should be burned, but have not love, I am nothing advantaged by it. ⁴ Love is long-suffering, is kind; love envieth not; love is no vain boaster, is not inflated [with pride], ⁵ doth not act unseemly, seeketh not her own advantage, is not passionate, thinketh no evil; ⁶ rejoiceth not in unrighteousness, but rejoiceth in the truth; ⁷ beareth all things, believeth all things, hopeth all things, endureth all things. ⁸ Love never faileth: but if there be prophetic gifts, they shall be no more; if tongues, they shall cease; if science, it shall vanish away. ⁹ For we know partially, and prophesy partially. ¹⁰ But when that which is perfect cometh, then that which is in part shall be done away. ¹¹ When I was a child, I spake as a child, I thought as a child, I reasoned as a child: but when I grew a man, I put away childish things. ¹² For now we see by reflected light, indistinctly; but then face to face: now I know partially; but then shall I know even as I am known. ¹³ But now abideth faith, hope, love, these three; but the greater of these is love.

²² but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.