Bible verses about "teasing" | Great

¹⁶ Thou shalt not bere false witnesse agenst thy neyghboure.

³² The lyppes of the ryghteous are occupyed in acceptable thynges, but the mouth of the vngodly taketh them to the worst.

¹⁵ Moreouer yf thy brother treaspace agaynst the, go & tell hym hys faute betwene him & the alone. If he heare the, thou hast wonne thy brother:

¹ I Exhorte therfore, that aboue all thynges, prayers, supplicacyons, intercessions, and geuynge of thankes be had for all men: ² for kynges, and for all that are in auctorite, that we maye lyue a quyet and a peaceable lyfe, wyth all Godlynes and honestye. ³ For that is good and accepted in the syght of God oure sauyoure, ⁴ whych wyll haue all men to be saued, and to come vnto the knowledge of the trueth. ⁵ For ther is one God, and one mediator betwene God and man, euen the man Christ Iesus, ⁶ whych gaue him selfe a raunsome for all men, that it shulde be testifyed at hys tyme, ⁷ where vnto I am ordayned a preacher and an Apostle. I tell the trueth in Christ and lye not: beynge the teacher of the gentyls wyth fayth and veritye. ⁸ I wyll therfore that the men praye euery where, lyftynge vp pure handes without wrath, or doubtinge. ⁹ Lykewise also the wemen, that they araye them selues in comlye apparell wyth shamfastnes and discrete behaueour, not wt broyded heare, ether golde or pearles, or costly araye: ¹⁰ but as becommeth wemen, that professe godlynesse thorowe good worckes. ¹¹ Let the woman learne in sylence wyth all subieccyon. ¹² But I suffre not a woman to teach, nether to vsurpe auctoryte ouer the man: but to be in sylence. ¹³ For Adam was fyrst fourmed, & then Eue. ¹⁴ Adam also was not deceaued, but the woman was deceaued, and was subdued to the transgressyon. ¹⁵ Notwythstandynge thorowe bearynge of chyldren she shalbe saued, yf they contynue in fayth and loue, and holynes, wyth discrecyon.

⁴ Loue suffreth longe, and is curteous. Loue enuyeth not. Loue doth not frowardly, swelleth not, dealeth not dishonestly ⁵ seketh not her awne, is not prouoked to anger, thynketh no euyll,

⁸ Furthermore, brethren, whatsoeuer thinges are true, whatsoeuer thynges are honeste, whatsoeuer thinges are iust, whatsoeuer thynges are pure, whatsoeuer thynges are conuenient, whatsoeuer thinges are of honeste reporte: Yf ther be eny vertue, yf ther be eny prayse,

⁶ and the tonge is fyre, euen a world of wyckednes. So is the tonge set amonge oure membres, that it defyleth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.

¹¹ A foole powreth out hys sprete altogether but a wyse man kepeth it in tyll afterwarde.

¹³ So can no fountayne geue bothe salt water & fresshe also. Yf eny man be wyse & endued wt knowledge amonge you, let hym shewe his workes out of good conuersacion with mekenes of wysdome. ¹⁴ But yf ye haue bytter enuyeng & stryfe in your herte, reioyce not: nether be lyars agaynst the trueth: ¹⁵ For soch wysdome descendeth not from aboue: but is erthy, naturall, & diuelisshe. ¹⁶ For wher enuyeng & strife is, there is vnstablenes, & all manner of euyll workes. ¹⁷ But the wysdome that is from aboue, is first pure, then peasable, gentle, & easy to be entreated, full of mercy and good frutes, without iudging, without simulacion: ¹⁸ yee, & the frute of ryghtewesnes is sowen in peace, of them that mayntene peace.

⁴ or fylthines or folysshe talkynge, or iestinge, which are not comly: but rather geuynge of thankes.

²³ And he went vp from thence vnto Bethel. And as he was goinge vp the waye, there came lytle chyldren out of the cytie, & mocked him, & sayd vnto him. Go vp thou bald heed, go vp thou bald heed. ²⁴ And he turned backe, and looked on them, and cursed them in the name of the Lorde. And there came two she Beares out of that woodd & tare .xlii. chyldren of them.

⁴ Loke not ye euery man on hys awne thinges, but euery man on the thinges that are other mens.

¹⁸ Lyke as a madd man that castith fyre brandes, and shoteth deadly arowes and dartes euen so doth a dissembler wt his neyghboure. ¹⁹ And then sayth he I dyd it but in sporte.

²⁹ Let no fylthy communicacion procede out of youre mouth: but that which is good to edifye wt all, as oft as nede is that it maye minister grace vnto the hearers.