Bible verses about "evolution" | Goodspeed

¹ In the beginning the Word existed. The Word was with God, and the Word was divine. ² It was he that was with God in the beginning. ³ Everything came into existence through him, and apart from him nothing came to be. ⁴ It was by him that life came into existence, and that life was the light of mankind. ⁵ The light is still shining in the darkness, for the darkness has never put it out. ⁶ There appeared a man by the name of John, with a message from God. ⁷ He came to give testimony, to testify to the light, so that everyone might come to believe in it through him. ⁸ He was not the light; he came to testify to the light. ⁹ The real light, which sheds light upon everyone, was just coming into the world. ¹⁰ He came into the world, and though the world came into existence through him, the world did not recognize him. ¹¹ He came to his home, and his own family did not welcome him. ¹² But to all who did receive him and believe in him he gave the right to become children of God, ¹³ owing their birth not to nature nor to any human or physical impulse, but to God. ¹⁴ So the Word became flesh and blood and lived for a while among us, abounding in blessing and truth, and we saw the honor God had given him, such honor as an only son receives from his father. ¹⁵ (John testified to him and cried out—for it was he who said it—"He who was to come after me is now ahead of me, for he existed before me!") ¹⁶ For from his abundance we have all had a share, and received blessing after blessing. ¹⁷ For while the Law was given through Moses, blessing and truth came to us through Jesus Christ. ¹⁸ No one has ever seen God; it is the divine Only Son, who leans upon his Father's breast, that has made him known. ¹⁹ Now this is the testimony that John gave when the Jews sent priests and Levites to him from Jerusalem to ask him who he was. ²⁰ He admitted—he made no attempt to deny it—he admitted that he was not the Christ. ²¹ Then they asked him, "What are you then? Are you Elijah?" He said, "No, I am not." "Are you the Prophet?" He answered, "No." ²² Then they said to him, "Who are you? We must have some answer to give those who sent us here. What have you to say for yourself?" ²³ He said, "I am a voice of one shouting in the desert, 'Straighten the Lord's way!' as the prophet Isaiah said." ²⁴ Now the messengers were Pharisees. ²⁵ And they asked him, "Then why are you baptizing people, if you are not the Christ, nor Elijah, nor the Prophet?" ²⁶ "I am only baptizing in water," John answered, "but someone is standing among you of whom you do not know. ²⁷ He is to come after me, and I am not worthy to undo his shoe!" ²⁸ This took place at Bethany, on the farther side of the Jordan, where John was baptizing. ²⁹ The next day he saw Jesus coming toward him, and he said, "There is God's lamb, who is to remove the world's sin! ³⁰ This is the man of whom I spoke when I said, 'After me there is coming a man who is even now ahead of me, for he existed before me.' ³¹ I did not know him, but it is in order that he may be made known to Israel that I have come and baptized people in water." ³² And John gave this testimony: "I saw the Spirit come down from heaven like a dove, and it remained upon him. ³³ I did not know him, but he who sent me to baptize in water said to me, 'The one on whom you see the Spirit come down and remain, is the one who is to baptize in the holy Spirit.' ³⁴ And I did see it, and I testify that he is the Son of God." ³⁵ Again the next day John was standing with two of his disciples, ³⁶ and looking at Jesus as he passed, he said, "There is God's lamb!" ³⁷ The two disciples heard him say this, and they followed Jesus. ³⁸ But Jesus turned, and seeing them following him he said, "What do you want?" They said to him, "Rabbi"—that is to say, Master—"Where are you staying?" ³⁹ He said to them, "Come and you will see." So they went and saw where he was staying, and they spent the rest of the day with him. It was about four in the afternoon. ⁴⁰ Andrew, Simon Peter's brother, was one of the two who heard what John said and followed Jesus. ⁴¹ Andrew immediately sought out his own brother Simon and said to him, "We have found the Messiah!"—that is to say, the Christ. ⁴² He took him to Jesus. Jesus looked at him and said, "You are Simon, son of John. You shall be called Cephas"—that is, Peter, which means rock. ⁴³ The next day Jesus determined to leave for Galilee. And he sought out Philip and said to him, "Come with me." ⁴⁴ Now Philip came from Bethsaida, the town of Andrew and Peter. ⁴⁵ Philip sought out Nathanael, and said to him, "We have found the one about whom Moses wrote in the Law and about whom the prophets wrote; it is Jesus, the son of Joseph, who comes from Nazareth!" ⁴⁶ Nathanael said to him, "Can anything good come from Nazareth?" Philip said to him, "Come and see!" ⁴⁷ Jesus saw Nathanael coming toward him, and he said of him, "Here is really an Israelite without any deceit in him!" ⁴⁸ Nathanael said to him, "How do you know me?" Jesus answered, "While you were still under that fig tree, before Philip called you I saw you." ⁴⁹ Nathanael answered, "Master, you are the Son of God! You are king of Israel!" ⁵⁰ Jesus answered, "Do you believe in me because I told you that I had seen you under that fig tree? You will see greater things than that!" ⁵¹ And he said to him, "I tell you all, you will see heaven opened and God's angels going up, and coming down to the Son of Man!"

³ First of all, you must understand this, that in the last days mockers will come with their mockeries, going where their passions lead ⁴ and saying, "Where is his promised coming? For ever since our forefathers fell asleep everything has remained as it was from the beginning of creation!" ⁵ For they wilfully ignore the fact that long ago there existed heavens and an earth which had been formed at God's command out of water and by water, ⁶ by which also that world was destroyed, through being flooded with water.

⁸ But do not overlook this one fact, dear friends, that with the Lord one day is like a thousand years and a thousand years are like one day.

²⁰ Ever since the creation of the world, his invisible nature—his eternal power and divine character—have been clearly perceptible through what he has made. So they have no excuse, ²¹ for, though they knew God, they have not honored him as God or given thanks to him, but they have indulged in futile speculations, until their stupid minds have become dark. ²² They called themselves wise, but they have turned into fools, ²³ and for the splendor of the immortal God they have substituted images in the form of mortal man, birds, animals, and reptiles. ²⁴ So God abandoned them, with their heart's cravings, to impurity, and let them degrade their own bodies. ²⁵ For they had exchanged the truth of God for what was false, and worshiped and served what he had created, instead of the Creator, who is blessed forever! Amen! ²⁶ That is why God has abandoned them to degrading passions. Their women have exchanged their natural function for one that is unnatural, ²⁷ and men too in the same way have disregarded the natural function of women and been consumed with passion for one another, men for men, acting indecently, and experiencing in their own persons the inevitable penalty of what they have done.

⁸ Take care that nobody exploits you through the pretensions of philosophy, guided by human tradition, following material ways of looking at things, instead of following Christ.

¹ Faith means the assurance of what we hope for; it is our conviction about things that we cannot see. ² For it was by it that the men of old gained God's approval. ³ It is faith that enables us to see that the universe was created at the command of God, so that the world we see did not simply arise out of matter.

¹⁶ for it was through him that everything was created in heaven and on earth, the seen and the unseen, angelic thrones, dominions, principalities, authorities—all things were created through him and for him. ¹⁷ He existed before all things and he sustains and embraces them all.

³ Everything came into existence through him, and apart from him nothing came to be.