Bible verses about "sexism" | Geneva

¹¹ The Lord gaue matter to the women to tell of the great armie.

²⁸ Who is the father of the rayne? or who hath begotten the droppes of the dewe? ²⁹ Out of whose wombe came the yee? who hath ingendred the frost of the heauen? ³⁰ The waters are hid as with a stone: and the face of the depth is frosen.

²⁹ And also vpon the seruants, and vpon the maydes in those dayes wil I powre my Spirit.

³⁸ Nowe it came to passe, as they went, that he entred into a certaine towne, and a certaine woman named Martha, receiued him into her house. ³⁹ And she had a sister called Marie, which also sate at Iesus feete, and heard his preaching. ⁴⁰ But Martha was combred about much seruing, and came to him, and saide, Master, doest thou not care that my sister hath left me to serue alone? bid her therefore, that she helpe me. ⁴¹ And Iesus answered, and said vnto her, Martha, Martha, thou carest, and art troubled about many things: ⁴² But one thing is needefull, Marie hath chosen the good part, which shall not be taken away from her.

⁴² But Iesus called them vnto him, and sayd to them, Ye know that they which are princes among the Gentiles, haue domination ouer them, and they that be great among them, exercise authoritie ouer them. ⁴³ But it shall not be so among you: but whosoeuer will be great among you, shall be your seruant. ⁴⁴ And whosoeuer will be chiefe of you, shall be the seruant of all. ⁴⁵ For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.

⁹ Now he had foure daughters virgins, which did prophecie.

¹¹ Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord. ¹² For as the woman is of the man, so is the man also by the woman: but all things are of God.

³ Greete Priscilla, and Aquila my fellowe helpers in Christ Iesus,

²¹ Submitting your selues one to another in the feare of God.

⁷ Salute Andronicus and Iunia my cousins and fellowe prisoners, which are notable among the Apostles, and were in Christ before me.

³ But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.

³ Yea, and I beseech thee, faithfull yokefellow, helpe those women, which laboured with me in the Gospel, with Clement also, and with other my fellowe labourers, whose names are in the booke of life.

¹ Be yee followers of mee, euen as I am of Christ. ² Now brethren, I commend you, that ye remember all my things, and keepe the ordinances, as I deliuered them to you. ³ But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head. ⁴ Euery man praying or prophecying hauing any thing on his head, dishonoureth his head. ⁵ But euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen. ⁶ Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered. ⁷ For a man ought not to couer his head: for as much as he is the image and glory of God: but the woman is the glory of the man. ⁸ For the man is not of the woman, but the woman of the man. ⁹ For the man was not created for the womans sake: but the woman for the mans sake. ¹⁰ Therefore ought the woman to haue power on her head, because of the Angels. ¹¹ Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord. ¹² For as the woman is of the man, so is the man also by the woman: but all things are of God. ¹³ Iudge in your selues, Is it comely that a woman pray vnto God vncouered? ¹⁴ Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him? ¹⁵ But if a woman haue long heare, it is a prayse vnto her: for her heare is giuen her for a couering. ¹⁶ But if any man lust to be contentious, we haue no such custome, neither the Churches of God. ¹⁷ Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt. ¹⁸ For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part. ¹⁹ For there must be heresies euen among you, that they which are approoued among you, might be knowen. ²⁰ When ye come together therefore into one place, this is not to eate the Lords Supper. ²¹ For euery man when they should eate, taketh his owne supper afore, and one is hungry, and another is drunken. ²² Haue ye not houses to eate and to drinke in? despise ye the Church of God, and shame them that haue not? what shall I say to you? shall I prayse you in this? I prayse you not. ²³ For I haue receiued of the Lord that which I also haue deliuered vnto you, to wit, That the Lord Iesus in the night when he was betrayed, tooke bread: ²⁴ And when hee had giuen thankes, hee brake it, and sayde, Take, eate: this is my body, which is broken for you: this doe ye in remembrance of me. ²⁵ After the same maner also he tooke the cup, when he had supped, saying, This cup is the Newe Testament in my blood: this doe as oft as ye drinke it, in remembrance of me. ²⁶ For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come. ²⁷ Wherefore, whosoeuer shall eate this bread, and drinke the cup of the Lord vnworthily, shall be guiltie of the body and blood of the Lord. ²⁸ Let euery man therefore examine himselfe, and so let him eate of this bread, and drinke of this cup. ²⁹ For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body. ³⁰ For this cause many are weake, and sicke among you, and many sleepe. ³¹ For if we would iudge our selues, we should not be iudged. ³² But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world. ³³ Wherefore, my brethren, when ye come together to eate, tary one for another. ³⁴ And if any man be hungry, let him eate at home, that ye come not together vnto condemnation. Other things will I set in order when I come.

⁹ And when Iesus was risen againe, early the first day of the weeke, he appeared first to Marie Magdalene, out of whom he had cast seuen deuils:

⁴ And at that time Deborah a Prophetesse the wife of Lapidoth iudged Israel.

⁸ And they remembred his wordes, ⁹ And returned from the sepulchre, and tolde all these things vnto the eleuen, and to all the remnant. ¹⁰ Now it was Mary Magdalene, and Ioanna, and Mary the mother of Iames, and other women with them, which tolde these things vnto the Apostles. ¹¹ But their wordes seemed vnto them, as a fained thing, neither beleeued they them.

²⁶ And he began to speake boldely in the Synagogue. Whom when Aquila and Priscilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly.

¹¹ Let the woman learne in silence with all subiection. ¹² I permit not a woman to teache, neither to vsurpe authoritie ouer the man, but to be in silence. ¹³ For Adam was first formed, then Eue. ¹⁴ And Adam was not deceiued, but the woman was deceiued, and was in the transgression.

⁹ For the man was not created for the womans sake: but the woman for the mans sake.

¹⁴ I will not visite your daughters when they are harlots: nor your spouses when they are whores: for they themselues are separated with harlots, and sacrifice with whores: therefore the people that doeth not vnderstand, shall fall.

¹⁷ And it shalbe in the last daies, saith God, I wil powre out of my Spirite vpon al flesh, and your sonnes, and your daughters shall prophecie, and your yong men shall see visions, and your old men shall dreame dreames.

²⁷ Thus God created the man in his image: in the image of God created he him: he created them male and female.

²⁶ For ye are al the sonnes of God by faith, in Christ Iesus. ²⁷ For all ye that are baptized into Christ, haue put on Christ. ²⁸ There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.

¹² For as the woman is of the man, so is the man also by the woman: but all things are of God.

²⁸ There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.