15 For the Lawe causeth wrath: for where no Lawe is, there is no transgression.
Bible verses about "perfectionism" | Geneva
1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking, 2 As newe borne babes desire that sincere milke of the woorde, that yee may growe thereby, 3 Because yee haue tasted that the Lord is bountifull. 4 To whome comming as vnto a liuing stone disallowed of men, but chosen of God and precious, 5 Yee also as liuely stones, bee made a spirituall house, an holy Priesthoode to offer vp spirituall sacrifices acceptable to God by Iesus Christ. 6 Wherefore also it is conteyned in the Scripture, Beholde, I put in Sion a chiefe corner stone, elect and precious: and hee that beleeueth therein, shall not be ashamed. 7 Vnto you therefore which beleeue, it is precious: but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8 And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined. 9 But yee are a chosen generation, a royall Priesthoode, an holy nation, a people set at libertie, that yee shoulde shewe foorth the vertues of him that hath called you out of darkenesse into his marueilous light, 10 Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie. 11 Dearely beloued, I beseeche you, as strangers and pilgrims, abstaine from fleshly lusts, which fight against the soule, 12 And haue your conuersation honest among the Gentiles, that they which speake euill of you as of euill doers, may by your good woorkes which they shall see, glorifie God in the day of visitation. 13 Therefore submit your selues vnto all maner ordinance of man for the Lordes sake, whether it be vnto the King, as vnto the superiour, 14 Or vnto gouernours, as vnto them that are sent of him, for the punishment of euill doers, and for the praise of them that doe well. 15 For so is the will of God, that by well doing ye may put to silence the ignorance of the foolish men, 16 As free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God. 17 Honour all men: loue brotherly fellowship: feare God: honour the King. 18 Seruaunts, be subiect to your masters with all feare, not onely to the good and courteous, but also to the froward. 19 For this is thanke worthie, if a man for conscience toward God endure griefe, suffering wrongfully. 20 For what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God. 21 For hereunto ye are called: for Christ also suffred for you, leauing you an ensample that ye should follow his steppes. 22 Who did no sinne, neither was there guile found in his mouth. 23 Who when hee was reuiled, reuiled not againe: when hee suffered, hee threatned not, but comitted it to him that iudgeth righteously. 24 Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed. 25 For ye were as sheepe going astray: but are nowe returned vnto the shepheard and Bishop of your soules.
31 The way of God is vncorrupt: the word of the Lord is tryed in the fire: he is a shield to all that trust in him.
15 Then he sayde vnto them, Yee are they, which iustifie your selues before men: but God knoweth your heartes: for that which is highly esteemed among men, is abomination in the sight of God.
1 And I, brethren, when I came to you, came not with excellencie of woordes, or of wisedome, shewing vnto you the testimonie of God. 2 For I esteemed not to knowe any thing among you, saue Iesus Christ, and him crucified. 3 And I was among you in weakenesse, and in feare, and in much trembling. 4 Neither stoode my woorde, and my preaching in the entising speach of mans wisdom, but in plaine euidence of the Spirite and of power, 5 That your faith should not be in the wisdome of men, but in the power of God. 6 And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. 7 But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. 8 Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. 9 But as it is written, The thinges which eye hath not seene, neither eare hath heard, neither came into mans heart, are, which God hath prepared for them that loue him. 10 But God hath reueiled them vnto vs by his Spirit: for the spirit searcheth all things, yea, the deepe things of God. 11 For what man knoweth the things of a man, saue the spirite of a man, which is in him? euen so the things of God knoweth no man, but the spirit of God. 12 Nowe we haue receiued not the spirit of the world, but the Spirit, which is of God, that we might knowe the thinges that are giuen to vs of God. 13 Which things also we speake, not in the woordes which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spirituall things with spirituall things. 14 But the naturall man perceiueth not the things of the Spirit of God: for they are foolishnesse vnto him: neither can hee knowe them, because they are spiritually discerned. 15 But hee that is spirituall, discerneth all things: yet he himselfe is iudged of no man. 16 For who hath knowen the minde of the Lord, that hee might instruct him? But we haue the minde of Christ.
3 Are ye so foolish, that after ye haue begun in the Spirit, ye would now be made perfect by the flesh?
2 For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.
20 It is good that thou lay hold on this: but yet withdrawe not thine hand from that: for he that feareth God, shall come forth of them all.
9 If we acknowledge our sinnes, he is faithfull and iust, to forgiue vs our sinnes, and to clense vs from all vnrighteousnes.
12 Not as though I had alreadie attained to it, either were alreadie perfect: but I follow, if that I may comprehend that for whose sake also I am comprehended of Christ Iesus. 13 Brethren, I count not my selfe, that I haue attained to it, but one thing I doe: I forget that which is behinde, and endeuour my selfe vnto that which is before, 14 And follow hard toward the marke, for the prise of the hie calling of God in Christ Iesus.
1 Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit. 2 For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death. 3 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh, 4 That that righteousnes of the Law might be fulfilled in vs, which walke not after ye flesh, but after the Spirit. 5 For they that are after the flesh, sauour the things of the flesh: but they that are after the Spirit, the things of the Spirit. 6 For the wisedome of the flesh is death: but the wisedome of the Spirit is life and peace, 7 Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be. 8 So then they that are in the flesh, can not please God. 9 Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his. 10 And if Christ bee in you, the body is dead, because of sinne: but the Spirite is life for righteousnesse sake. 11 But if the Spirit of him that raised vp Iesus from the dead, dwell in you, he that raised vp Christ from the dead, shall also quicken your mortall bodies, by his Spirit that dwelleth in you. 12 Therefore brethren, wee are detters not to the flesh, to liue after the flesh: 13 For if ye liue after the flesh, ye shall die: but if yee mortifie the deedes of the body by the Spirit, ye shall liue. 14 For as many as are ledde by the Spirit of God, they are the sonnes of God. 15 For ye haue not receiued the Spirit of bodage, to feare againe: but ye haue receiued the Spirit of adoption, whereby we cry Abba, Father. 16 The same Spirit beareth witnesse with our spirit, that we are the children of God. 17 If we be children, we are also heires, euen the heires of God, and heires annexed with Christ: if so be that we suffer with him, that we may also be glorified with him. 18 For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs. 19 For the feruent desire of the creature waiteth when the sonnes of God shalbe reueiled, 20 Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope, 21 Because the creature also shall be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God. 22 For we knowe that euery creature groneth with vs also, and trauaileth in paine together vnto this present. 23 And not onely the creature, but we also which haue the first fruites of the Spirit, euen we doe sigh in our selues, waiting for the adoption, euen the redemption of our body. 24 For we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth? 25 But if we hope for that we see not, we doe with patience abide for it. 26 Likewise the Spirit also helpeth our infirmities: for we knowe not what to pray as wee ought: but the Spirit it selfe maketh request for vs with sighs, which cannot be expressed. 27 But he that searcheth the heartes, knoweth what is the meaning of the Spirit: for he maketh request for ye Saints, according to the wil of God. 28 Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose. 29 For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren. 30 Moreouer whom he predestinate, them also he called, and whom he called, them also he iustified, and whom he iustified, them he also glorified. 31 What shall we then say to these thinges? If God be on our side, who can be against vs? 32 Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also? 33 Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth, 34 Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs. 35 Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde? 36 As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter. 37 Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs. 38 For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
8 If we say that we haue no sinne, we deceiue our selues, and trueth is not in vs.
9 And he said vnto me, My grace is sufficient for thee: for my power is made perfect through weakenesse. Very gladly therefore will I reioyce rather in mine infirmities, that the power of Christ may dwell in me. 10 Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in anguish for Christes sake: for when I am weake, then am I strong.