25 Therefore I say vnto you, be not carefull for your life, what ye shall eate, or what ye shall drinke: nor yet for your body, what ye shall put on. Is not the life more worth then meate? and the bodie then raiment? 26 Behold the foules of the heauen: for they sowe not, neither reape, nor carie into the barnes: yet your heauenly Father feedeth them. Are ye not much better then they? 27 Which of you by taking care is able to adde one cubite vnto his stature? 28 And why care ye for raiment? Learne howe the lilies of the fielde doe growe: they are not wearied, neither spinne: 29 Yet I say vnto you, that euen Salomon in all his glorie was not arayed like one of these. 30 Wherefore if God so clothe the grasse of the fielde which is to day, and to morowe is cast into the ouen, shall he not doe much more vnto you, O ye of litle faith? 31 Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed? 32 (For after all these things seeke the Gentiles) for your heauenly Father knoweth, that ye haue neede of all these things. 33 But seeke ye first the kingdome of God, and his righteousnesse, and all these things shall be ministred vnto you. 34 Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.
Bible verses about "getting married" | Geneva
9 I say therefore vnto you, that whosoeuer shall put away his wife, except it be for whoredome, and marry another, committeth adulterie: and whosoeuer marieth her which is diuorced, doeth commit adulterie.
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature. 27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
11 But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, and let not the husband put away his wife.
7 Aske, and it shall be giuen you: seeke, and ye shall finde: knocke, and it shall be opened vnto you.
32 But I say vnto you, whosoeuer shall put away his wife (except it be for fornication) causeth her to commit adulterie: and whosoeuer shall marrie her that is diuorced, committeth adulterie.
18 Flee fornication: euery sinne that a man doeth, is without the bodie: but hee that committeth fornication, sinneth against his owne bodie. 19 Knowe yee not, that your body is the temple of the holy Ghost, which is in you, whom ye haue of God? and yee are not your owne. 20 For yee are bought for a price: therefore glorifie God in your bodie, and in your spirit: for they are Gods.
27 Art thou bounde vnto a wife? seeke not to be loosed: art thou loosed from a wife? seeke not a wife.
1 Likewise let the wiues bee subiect to their husbands, that euen they which obey not the worde, may without the worde be wonne by the conuersation of the wiues, 2 While they beholde your pure conuersation, which is with feare. 3 Whose apparelling, let it not be that outwarde, with broyded heare, and golde put about, or in putting on of apparell: 4 But let it bee the hidde man of the heart, which consisteth in the incorruption of a meeke and quiet spirite, which is before God a thing much set by. 5 For euen after this maner in time past did the holy women, which trusted in God, tire them selues, and were subiect to their husbands. 6 As Sara obeyed Abraham, and called him Sir: whose daughters ye are, whiles yee doe well, not being afraide of any terrour. 7 Likewise ye husbands, dwel with them as men of knowledge, giuing honour vnto the woman, as vnto the weaker vessell, euen as they which are heires together of the grace of life, that your prayers be not interrupted. 8 Finally, be ye all of one minde: one suffer with another: loue as brethren: bee pitifull: bee courteous, 9 Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing. 10 For if any man long after life, and to see good dayes, let him refraine his tongue from euill, and his lippes that they speake no guile. 11 Let him eschew euil, and do good: let him seeke peace, and follow after it. 12 For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: and the face of the Lord is against them that do euil. 13 And who is it that will harme you, if ye follow that which is good? 14 Notwithstanding blessed are ye, if ye suffer for righteousnes sake. Yea, feare not their feare, neither be troubled. 15 But sanctifie the Lord God in your hearts: and be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and reuerence, 16 Hauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ. 17 For it is better (if the will of God be so) that ye suffer for well doing, then for euil doing. 18 For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, and was put to death concerning the flesh, but was quickened by the spirit. 19 By the which hee also went, and preached vnto the spirits that are in prison. 20 Which were in time passed disobedient, when once the long suffering of God abode in the dayes of Noe, while the Arke was preparing, wherein fewe, that is, eight soules were saued in the water. 21 Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ, 22 Which is at the right hand of God, gone into heauen, to whom the Angels, and Powers, and might are subiect.
14 Be not vnequally yoked with the infidels: for what fellowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darkenesse?
1 Likewise let the wiues bee subiect to their husbands, that euen they which obey not the worde, may without the worde be wonne by the conuersation of the wiues,
18 Also the Lord God saide, It is not good that the man should be himself alone: I wil make him an helpe meete for him.
1 And it came to passe, that when Iesus had finished these sayings, he departed from Galile, and came into ye coasts of Iudea beyond Iordan. 2 And great multitudes followed him, and he healed them there. 3 Then came vnto him the Pharises tempting him, and saying to him, Is it lawfull for a man to put away his wife vpon euery occasion? 4 And he answered and sayd vnto them, Haue ye not read, that hee which made them at the beginning, made them male and female, 5 And sayd, For this cause, shall a man leaue father and mother, and cleaue vnto his wife, and they which were two shalbe one flesh. 6 Wherefore they are no more twaine, but one flesh. Let not man therefore put asunder that, which God hath coupled together. 7 They said to him, Why did then Moses commaund to giue a bill of diuorcement, and to put her away? 8 He sayd vnto them, Moses, because of the hardnesse of your heart, suffered you to put away your wiues: but from the beginning it was not so. 9 I say therefore vnto you, that whosoeuer shall put away his wife, except it be for whoredome, and marry another, committeth adulterie: and whosoeuer marieth her which is diuorced, doeth commit adulterie. 10 Then sayd his disciples to him, If the matter be so betweene man and wife, it is not good to marry. 11 But he sayd vnto them, All men cannot receiue this thing, saue they to whom it is giuen. 12 For there are some eunuches, which were so borne of their mothers belly: and there be some eunuches, which be gelded by men: and there be some eunuches, which haue gelded them selues for the kingdome of heauen. He that is able to receiue this, let him receiue it.
18 Whosoeuer putteth away his wife, and marieth another, committeth adulterie: and whosoeuer marieth her that is put away from her husband, committeth adulterie.
22 Wiues, submit your selues vnto your husbands, as vnto the Lord. 23 For the husband is the wiues head, euen as Christ is the head of the Church, and the same is the sauiour of his body. 24 Therfore as the Church is in subiection to Christ, euen so let the wiues be to their husbands in euery thing. 25 Husbands, loue your wiues, euen as Christ loued the Church, and gaue himselfe for it, 26 That hee might sanctifie it, and clense it by the washing of water through the worde, 27 That hee might make it vnto him selfe a glorious Church, not hauing spot or wrinkle, or any such thing: but that it shoulde bee holy and without blame. 28 So ought men to loue their wiues, as their owne bodies: he that loueth his wife, loueth him selfe. 29 For no man euer yet hated his owne flesh, but nourisheth and cherisheth it, euen as the Lord doeth the Church. 30 For we are members of his bodie, of his flesh, and of his bones. 31 For this cause shall a man leaue father and mother, and shall cleaue to his wife, and they twaine shalbe one flesh. 32 This is a great secrete, but I speake concerning Christ, and concerning the Church. 33 Therefore euery one of you, doe ye so: let euery one loue his wife, euen as himselfe, and let the wife see that shee feare her husband.
4 Mariage is honorable among all, and the bed vndefiled: but whoremongers and adulterers God will iudge.
1 Nowe concerning the thinges whereof ye wrote vnto mee, It were good for a man not to touche a woman. 2 Neuertheles, to auoide fornication, let euery man haue his wife, and let euery woman haue her owne husband. 3 Let the husband giue vnto the wife due beneuolence, and likewise also the wife vnto the husband. 4 The wife hath not the power of her owne bodie, but ye husband: and likewise also the husband hath not ye power of his own body, but the wife. 5 Defraude not one another, except it be with consent for a time, that ye may giue your selues to fasting and praier, and againe come together that Satan tempt you not for your incontinecie. 6 But I speake this by permission, not by commandement. 7 For I woulde that all men were euen as I my selfe am: but euery man hath his proper gift of God, one after this maner, and another after that. 8 Therefore I say vnto the vnmaried, and vnto the widowes, It is good for them if they abide euen as I doe. 9 But if they cannot abstaine, let them marrie: for it is better to marrie then to burne. 10 And vnto ye maried I comand, not I, but ye Lord, Let not ye wife depart from her husband. 11 But and if shee depart, let her remaine vnmaried, or be reconciled vnto her husband, and let not the husband put away his wife. 12 But to ye remnant I speake, and not ye Lord, If any brother haue a wife, ye beleeueth not, if she be content to dwell with him, let him not forsake her. 13 And the woman which hath an husband that beleeueth not, if he be content to dwell with her, let her not forsake him. 14 For the vnbeleeuing husband is sanctified to the wife, and the vnbeleeuing wife is sanctified to the husband, els were your children vncleane: but nowe are they holie. 15 But if the vnbeleeuing depart, let him depart: a brother or a sister is not in subiection in such things: but God hath called vs in peace. 16 For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife? 17 But as God hath distributed to euery man, as the Lord hath called euery one, so let him walke: and so ordaine I, in all Churches. 18 Is any man called being circumcised? let him not gather his vncircumcision: is any called vncircumcised? let him not be circumcised. 19 Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God. 20 Let euery man abide in the same vocation wherein he was called. 21 Art thou called being a seruant? care not for it: but if yet thou maiest be free, vse it rather. 22 For he that is called in the Lord, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant. 23 Yee are bought with a price: be not the seruants of men. 24 Brethren, let euery man, wherein hee was called, therein abide with God. 25 Nowe concerning virgines, I haue no commandement of the Lord: but I giue mine aduise, as one that hath obtained mercie of the Lord to be faithfull. 26 I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be. 27 Art thou bounde vnto a wife? seeke not to be loosed: art thou loosed from a wife? seeke not a wife. 28 But if thou takest a wife, thou sinnest not: and if a virgine marrie, shee sinneth not: neuerthelesse, such shall haue trouble in the flesh: but I spare you. 29 And this I say, brethren, because the time is short, hereafter that both they which haue wiues, be as though they had none: 30 And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that bye, as though they possessed not: 31 And they that vse this worlde, as though they vsed it not: for the fashion of this worlde goeth away. 32 And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord. 33 But hee that is maried, careth for the things of the world, how he may please his wife. 34 There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband. 35 And this I speake for your owne commoditie, not to tangle you in a snare, but that yee follow that, which is honest, and that yee may cleaue fast vnto the Lord without separation. 36 But if any man thinke that it is vncomely for his virgine, if shee passe the flower of her age, and neede so require, let him do what he will, he sinneth not: let them be maried. 37 Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well. 38 So then hee that giueth her to mariage, doeth well, but he that giueth her not to mariage, doeth better. 39 The wife is bounde by the Lawe, as long as her husband liueth: but if her husband bee dead, shee is at libertie to marie with whome she will, onely in the Lord. 40 But shee is more blessed, if she so abide, in my iudgement: and I thinke that I haue also the Spirite of God.