Bible verses about "faithlessness" | ECB

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THE SUPERABUNDANCE OF THE YAH HUDIY
So what superabundance has the Yah Hudiy? Or what is the benefit of circumcision? ² Much every manner: first indeed, because the oracles of Elohim were entrusted to them. ³ So what if some distrusted? does their distrust inactivate the trust of Elohim? ⁴ So be it not: yes - so be it: Elohim is true and every human a liar; exactly as scribed, That you ever be justified in your words and triumph in being judged. ^{Psalm 51:4 5}
OUR UNJUSTNESS
But if our unjustness commends the justness of Elohim, what say we? Is Elohim, who brings wrath, unjust? I word as a human. ⁶ So be it not: otherwise how judges Elohim the cosmos? ⁷ For if the truth of Elohim superabounds to his glory in my lie; why am I yet also judged as a sinner? ⁸ And not, exactly as we are blasphemed, and exactly as some say that we word, Do evil, so that good comes? - whose judgment is just. ⁹ So what? Excel we? No, most certainly not: for we previously accused both Yah Hudiym and Hellenes, that they are all under sin; ¹⁰ Exactly as scribed, None is just - not even one: ¹¹ none comprehend - none seek after Elohim. ¹² They all deviate - simultaneously useless; none doing kindness - not even one. ^{Psalm 14:1-3 13} Their larynx is an open tomb; they deceive with their tongues; the venom of asps is under their lips; ¹⁴ whose mouth is full of cursing and bitterness; ¹⁵ whose feet are sharp to pour blood; ¹⁶ crushing and misery are in their ways; ¹⁷ and the way of shalom they have not known; ¹⁸ there is no awe of Elohim in front of their eyes. ^{Psalms 5:9, 10:7, 36:1, 140:3, Isaiah 59:7,8 19} Now we know, as much as the torah words, it speaks to those in the torah: that every mouth be sealed and all the cosmos become under judgment in front of Elohim. ²⁰ Because by the works of the torah no flesh is justified in his sight: for through the torah is the knowledge of sin. ²¹
JUSTNESS THROUGH TRUST
But now the justness of Elohim manifests apart from the torah, being witnessed by the torah and the prophets; ²² even the justness of Elohim through trust of Yah Shua Messiah to all and on all who trust - for there is no distinction: ²³ for all have sinned and failed the glory of Elohim; ²⁴ being justified gratuitously by his charism through the redemption in Messiah Yah Shua: ²⁵ whom Elohim predetermined to be a kapporeth/an atonement through trust in his blood, to indicate his justness for the passing over of sins that previously transpired, in the tolerance of Elohim; ²⁶ to indicate in this present season to his justness: for his being just and justifies them who trust in Yah Shua. ²⁷ So where is boasting? It is excluded. Through what torah? Of works? Indeed not - but through the torah of trust. ²⁸ So we reckon that a human is justified by trust apart from the works of the torah. ²⁹ Or is he the Elohim of the Yah Hudiym only? Is he indeed not also of the goyim? Yes, also of the goyim: ³⁰ Since one Elohim justifies the circumcision by trust and uncircumcision through trust. ³¹ So inactivate we the torah through trust? So be it not: yes rather, we set torah.

¹⁴ What benefit, my brothers, whenever one words that he has the trust and has not works? Can the trust save him? ¹⁵ Whenever a brother or sister is naked and lacks daily nourishment, ¹⁶ and one of you says to them, Go in shalom! Be warmed and filled! - and not give them those needful to the body; what benefit is it? ¹⁷ Thus, even trust, whenever it has not works, by itself is dead. ¹⁸ Yet one says, You have trust and I also have works: show me your trust by your works and I also show you my trust by my works ^*. ^{his sentence is a play on emphasis. 19} You - you trust that Elohim is one; you do well: the demons also trust and shudder. ²⁰ And will you to know, O vain human, that the trust apart from works is dead? ²¹ Was not Abraham our father justified by works, when he offered Yischaq his son on the sacrifice altar? ²² See how the trust co-worked with his works? And the trust completed/shalamed by works? ²³ And the scripture fulfilled/shalamed, wording, Abraham trusted Elohim and it was reckoned to him to justness; - and he was called the Friend of Elohim. ²⁴ - so you see, a human is justified by works and not only by trust. ²⁵ Likewise also was not Rachab the whore justified by works when she received the angels and sent them another way? ²⁶ For exactly as the body apart from the spirit is dead, thus the trust apart from works is also dead.

²³ And whoever doubts is condemned whenever he eats because it is not of trust: for whatever is not of trust is sin.

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THE SEVERED RELATIONSHIP OF ELOHIM FROM THE UNHOLY
And the cowardly and trustless and the abominable and murderers and whoremongers and pharmaceutists and idolaters and all pseudos have their part in the lake burning with fire and sulphur - being the second death.