Bible verses about "eunuchs" | ECB

⁷ And Ebed Melech the Kushiy a man of the eunuchs in the house of the sovereign hears that they give Yirme Yah in the well; and the sovereign sits in the portal of Ben Yamin: ⁸ Ebed Melech comes from the house of the sovereign and words to the sovereign, saying, ⁹ O my adoni sovereign, these men vilify in all that they work to Yirme Yah the prophet - whom they cast into the well to die at the face of famine in the place where he is: for there is no more bread in the city. ¹⁰ And the sovereign misvahs Ebed Melech the Kushiy, saying, Take from here thirty men under your hand, and ascend Yirme Yah the prophet from the well ere he die. ¹¹ So Ebed Melech takes the men under his hand and goes into the house of the sovereign under the treasury, and takes decayed rags and decayed rotten rags and sends them down by cords into the well to Yirme Yah. ¹² And Ebed Melech the Kushiy says to Yirme Yah, Set, I beseech, these decayed rags and rotten rags under the elbow holes for your hands under the cords. - and Yirme Yah works thus. ¹³ And they draw up Yirme Yah with cords and ascend him from the well: and Yirme Yah settles in the court of the target area.

¹⁵ And so be the word of Yah Veh to Yirme Yah, who is restrained in the court of the guard area, saying, ¹⁶ Go and say to Ebed Melech the Kushiy, saying, Thus says Yah Veh Sabaoth Elohim of Yisra El: Behold, I bring my words on this city for evil and not for good; to be at your face in that day: ¹⁷ and I rescue you in that day - an oracle of Yah Veh and give you not into the hand of the men you fear to face. ¹⁸ In rescuing, I rescue you; and you fall not by the sword, and your soul becomes for a spoil to you: because you confided in me - an oracle of Yah Veh.

²⁵ who exchanged the truth of Elohim into a lie and venerated and liturgized the creature beyond the Creator - who is eulogized to the eons. Amen. ²⁶
HOMOSEXUALITY
For this cause Elohim surrendered them to dishonorable passions: for both their females exchanged the physical function to that against nature: ²⁷ and likewise also the males forsaking the physical function of the female; inflamed in their craving one toward another; males among males working misbehavior; and taking to themselves that retribution of their seduction which is necessary. ²⁸ And exactly as they approve to not regard Elohim in knowledge, Elohim surrenders them to a disapproved mind, to do what is not becoming; ²⁹ being filled with all injustice, whoredom, evil, avarice, maliciousness; full of envy, murder, contention, deceit, mischievousness, whisperers,

³⁵ but in every goyim, whoever awes him and works justness is acceptable with him.

²⁹ And I say this, brothers, the season is shortened: finally, that both whoever have women be as not having; ³⁰ and whoever weeps as not weeping; and whoever cheers as not cheering; and whoever buys as not holding; ³¹ and whoever uses this cosmos as not abusing: for the configuration of this cosmos passes away. ³² But I will that you be unanxious. whoever is unmarried is anxious for that of Adonay - how to please Adonay: ³³ but whoever is married is anxious for that of the cosmos - how to please his woman. ³⁴ There is difference between a woman and a virgin. The unmarried woman is anxious for that of Adonay - to be holy, both in body and in spirit: but whoever is married is anxious for that of the cosmos - how to please her man. ³⁵ And I word this for your own benefit - not to lay a noose upon you; but for what is honorable with a view upon Adonay to undistracted devotion. ³⁶ And if anyone presumes to misbehave toward his virgin, whenever she is beyond her acme and thus becomes indebted, to do as he wills, he sins not - have them marry. ³⁷ And whoever stands grounded in his heart, not distressed, and has authority concerning his own will and thus judges in his heart to guard his virgin does well. ³⁸ So whoever marries her off does well; and whoever marries her not off does better. ³⁹ The woman is bound by the torah as long time as her man lives; but whenever her man sleeps, she is liberated to marry whom she so wills - only in Adonay. ⁴⁰ But blessed - whenever she thus abides, after my opinion: and I also think I have the Spirit of Elohim.

³⁴
THE FOURTH MESSAGE OF PETROS
And Petros opens his mouth, and says, Of a truth I overtake that Elohim is not partial: ³⁵ but in every goyim, whoever awes him and works justness is acceptable with him.

⁷ And Ebed Melech the Kushiy a man of the eunuchs in the house of the sovereign hears that they give Yirme Yah in the well; and the sovereign sits in the portal of Ben Yamin: ⁸ Ebed Melech comes from the house of the sovereign and words to the sovereign, saying, ⁹ O my adoni sovereign, these men vilify in all that they work to Yirme Yah the prophet - whom they cast into the well to die at the face of famine in the place where he is: for there is no more bread in the city. ¹⁰ And the sovereign misvahs Ebed Melech the Kushiy, saying, Take from here thirty men under your hand, and ascend Yirme Yah the prophet from the well ere he die.

¹
NEBUKADNETS TSAR BESEIGES YERU SHALEM
In the third year of the sovereigndom of Yah Yaqim sovereign of Yah Hudah, Nebukadnets Tsar sovereign of Babel comes to Yeru Shalem and besieges it: ² and Adonay gives Yah Yaqim sovereign of Yah Hudah into his hand with part of the instruments of the house of Elohim: which he carried into the land of Shinar to the house of his elohim; and he brings the instruments into the treasury of his elohim. ³
NEBUKADNETS TSAR CHOOSES SONS OF YISRA EL FOR SERVICE
And the sovereign says to Ashpenaz the rabbi of his eunuchs, to bring of the sons of Yisra El and of seed of the sovereign and of the nobles; ⁴ children in whom is no blemish - and of good visage and comprehending in all wisdom and knowing in knowledge and discerning in knowledge; and such as have inner force to stand in the manse of the sovereign; and to teach them the scrolls and the tongue of the Kesediym. ⁵ And the sovereign numbers them a day by day word of the delicacies of the sovereign, and of the wine he drinks: thus nourishing them three years; so that at the end they stand at the face of the sovereign. ⁶ Among these, of the sons of Yah Hudah, Dani El, Hanan Yah, Misha El, and Azar Yah: ⁷ to whom the governor of the eunuchs set names: and he sets to Dani El, Belte Shats Tsar; and to Hanan Yah, Shadrach; and to Misha El, Meshach; and to Azar Yah, Abed Nego. ⁸ And Dani El sets in his heart to not profane with the delicacies of the sovereign or with the wine he drinks: and he beseeches the governor of the eunuchs that he not profane: ⁹ and Elohim gives Dani El mercy and mercies at the face of the governor of the eunuchs. ¹⁰ And the governor of the eunuchs says to Dani El, I fear my adoni the sovereign who numbers your food and your drink: for why sees he your faces enraged more than the children of your circle? You have me owe my head to the sovereign. ¹¹ And Dani El says to the steward whom the governor of the eunuchs numbers over Dani El, Hanan Yah, Misha El, and Azar Yah, ¹² Test your servants, I beseech you, ten days; have them give us herbs to eat and water to drink: ¹³ then, at your face, see our visages and the visage of the children who eat of the delicacies of the sovereign: and work with your servants as you see fit. ¹⁴ And he hearkens to them in this word and tests them ten days: ¹⁵ and at the end of ten days they see their visages better and fatter in flesh than all the children who eat the delicacies of the sovereign. ¹⁶ And the steward lifts their delicacies and the wine they drink; and gives them herbs. ¹⁷ As for these four children, Elohim gives them knowledge and comprehension in all scrolls and wisdom: and Dani El discerns all visions and dreams. ¹⁸ And at the end of the days the sovereign says to bring them in: and the governor of the eunuchs brings them in at the face of Nebukadnets Tsar: ¹⁹ and the sovereign words with them: and among them all, no one was found as Dani El, Hanan Yah, Misha El, and Azar Yah: and they stand at the face of the sovereign. ²⁰ And in all words of wisdom and of discernment the sovereign beseeches of them he finds them ten hands better than all the horoscopists and enchanters in all his sovereigndom: ²¹ and Dani El continues to the first year of sovereign Koresh.

²⁶
PHILIPPOS AND THE ETHIOPIAN
And the angel of Yah Veh speaks to Philippos, wording, Rise, and go toward the midday to the way that descends from Yeru Shalem - to Azzah - this is desolate. ²⁷ And he rises and goes: and behold, a man - an Ethiopian eunuch - a dynast under Candace sovereigness of the Ethiopians who has the charge of all her treasure, and he comes to Yeru Shalem to worship; ²⁸ and in returning; sits on his chariot reading Yesha Yah the prophet. ²⁹ And the Spirit says to Philippos, Go near, and join yourself to this chariot.

⁹ And I word to you, Whoever releases his woman - except for whoredom and marries another, adulterizes: and whoever marries her who is released, adulterizes. ¹⁰ His disciples word to him, If the case of the human with the woman is thus, it is not beneficial to marry. ¹¹ But he says to them, All cannot accept this word - rather they to whom it is given. ¹²
EUNUCHS
For there are eunuchs thus birthed from the womb of their mother: and there are eunuchs eunuchized by humanity: and there are eunuchs eunuchized by themselves for sake of the sovereigndom of the heavens. Whoever is able to accept, accept.

¹
THE TORAH ON CONGREGATIONAL EXCLUSIONS He who is wounded or castrated or has his penis cut off enters not to the congregation of Yah Veh:

¹
SALVATION FOR ALL
Thus says Yah Veh, You, guard judgment and work justness; for my salvation comes near and to expose my justness. ² Blithesome - the man who works this and the son of humanity who lays hold thereon; who guards from profaning the shabbath and guards his hand from working any evil. ³ Neither let the son of the stranger, who joins himself to Yah Veh, say, saying, In separating, Yah Veh separated me from his people: nor let the eunuch say, Behold, I am a dry tree. ⁴ For thus says Yah Veh to the eunuchs who guard my shabbaths and choose what delights me and hold my covenant; ⁵ I give them in my house and within my walls a hand and a name better than of sons and of daughters: I give them an eternal name that is not cut off. ⁶ And sons of the stranger who join themselves to Yah Veh to minister to him and to love the name of Yah Veh - to be his servants, every one who guards from profaning the shabbath and holds my covenant; ⁷ I bring them to my holy mountain, and cheer them in my house of prayer: their holocausts and their sacrifices are a pleasure on my sacrifice altar; for my house is called a house of my prayer for all people ⁸ - an oracle of Adonay Yah Veh who gather the overthrown of Yisra El: again I gather to him - to his gathered ones. ⁹ All you live beings of the field, come to devour - all you live beings in the forest. ¹⁰ His watchers are blind; they know not: they are all mute dogs; they cannot bark: dreaming, lying down, loving to slumber. ¹¹ Yes, they are dogs, strong of soul, who know not satisfaction; and they are tenders who know not to discern: they all face their own way, every man for his gain, from his end. ¹² You, come; I take wine, and we carouse with intoxicants; and tomorrow is as this day - a mighty great remainder.

²⁶
PHILIPPOS AND THE ETHIOPIAN
And the angel of Yah Veh speaks to Philippos, wording, Rise, and go toward the midday to the way that descends from Yeru Shalem - to Azzah - this is desolate. ²⁷ And he rises and goes: and behold, a man - an Ethiopian eunuch - a dynast under Candace sovereigness of the Ethiopians who has the charge of all her treasure, and he comes to Yeru Shalem to worship; ²⁸ and in returning; sits on his chariot reading Yesha Yah the prophet. ²⁹ And the Spirit says to Philippos, Go near, and join yourself to this chariot. ³⁰ And Philippos runs, and hears him read the prophet Yesha Yah, and says, Yet indeed, know you then what you read? ³¹ And he says, Indeed, how can I, unless someone guides me? - and he beseeches Philippos to ascend and sit with him. ³² The passage of the scripture he reads is this: He is led as a sheep to the slaughter; and as a lamb voiceless in front of his shearer, thus he opens not his mouth: ³³ in his humiliation his judgment is taken away: And who declares his generation? - for his life is taken from the earth. ^{Isaiah 53:7, 8 34} And the eunuch answers Philippos, saying, I petition you, concerning whom words the prophet this? Concerning himself? Or concerning some other? ³⁵ And Philippos opens his mouth and begins from the same scripture and preaches Yah Shua to him: ³⁶ and as they go their way, they come to a water: and the eunuch says, Behold, water! What forbids me to be baptized? ³⁷ And Philippos says, If you trust from all your heart, you are allowed. And he answers, saying, I trust that Yah Shua Messiah is the Son of Elohim. ³⁸ And he summons the chariot to stand: and they both descend into the water - both Philippos and the eunuch; and he baptizes him. ³⁹ And when they ascend from the water the Spirit of Yah Veh seizes Philippos so that the eunuch sees him no more: and indeed he goes on his way cheering.

³ Neither let the son of the stranger, who joins himself to Yah Veh, say, saying, In separating, Yah Veh separated me from his people: nor let the eunuch say, Behold, I am a dry tree. ⁴ For thus says Yah Veh to the eunuchs who guard my shabbaths and choose what delights me and hold my covenant; ⁵ I give them in my house and within my walls a hand and a name better than of sons and of daughters: I give them an eternal name that is not cut off.

¹²
EUNUCHS
For there are eunuchs thus birthed from the womb of their mother: and there are eunuchs eunuchized by humanity: and there are eunuchs eunuchized by themselves for sake of the sovereigndom of the heavens. Whoever is able to accept, accept.