Bible verses about "achievement" | ECB

³³ I speak these to you that you have shalom in me. In the cosmos you have tribulation: but, Courage! I triumph over the cosmos.

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TRUST
And trust is the substance of our hoping; the proof of the unseen.

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ALL SCRIPTURE IS ELOHIM-SPIRITED
All scripture is Elohim-Spirited and beneficial for doctrine, for proof, for setting straight, for discipline in justness

¹¹ in whom we also inherit, being pre-determined according to the prothesis of him who energizes all after the counsel of his own will:

⁷ For we walk through trust, not through semblance:

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DOING MERCIES
Heed to not do your mercies in front of humanity to be observed of them: and if not, you have no reward of your Father in the the heavens: ² so whenever you do your mercies, trump not ahead of you exactly as the hypocrites in the synagogues and in the streets, to be glorified by humanity. Amen! I word to you, they have their reward. ³ But when you do mercies, let not your left know what your right does: ⁴ so your mercies are in secret: and your Father who observes in secret himself gives you manifestly. ⁵
PRAYER
And whenever you pray, be not exactly as the hypocrites: for they befriend to pray standing in the synagogues and in the corners of the broadways to manifest to humanity. Amen! I word to you, they have their reward. ⁶ But you, whenever you pray, enter your pantry and shut your portal; pray to your Father in secret; and your Father who observes in secret gives you manifestly: ⁷ but in praying use not vain repetitions exactly as the goyim: for they think they are heard for their polylogy: ⁸ So you, liken not to them: for your Father knows what you need ere you ask him. ⁹
A PRAYER EXAMPLE
So pray thus: Our Father in the heavens hallowed be your name: ¹⁰ your sovereigndom come; your will become in earth as in the heavens: ¹¹ give us this day our bread of subsistance: ¹² and forgive us our debts as we also forgive our debtors: ¹³ and bring us not into testing but rescue us from evil: for yours is the sovereigndom and the dynamis and the glory to the eons. Amen. ¹⁴
FORGIVING
For whenever you forgive humanity their backslidings, your heavenly Father also forgives you: ¹⁵ but whenever you forgive not humanity their backslidings, your Father forgives not your backslidings. ¹⁶
FASTING
Moreover whenever you fast, be not exactly as the hypocrites - sullen: for they camouflage their faces, to manifest to humanity they fast. Amen! I word to you, They have their reward. ¹⁷ But you, when you fast, anoint your head and wash your face; ¹⁸ that you not to manifest to humanity that you fast, but to your Father in secret: and your Father who observes in secret rewards you manifestly. ¹⁹
TREASURING TREASURES
Treasure not for yourselves treasures on earth; where moth and rust dissolve and where thieves break through and steal: ²⁰ but treasure for yourselves treasures in the heavens; where neither moth nor rust dissolve and where thieves neither break through nor steal: ²¹ for where your treasure is, there your heart is also. ²²
THE EYE
The candle of the body is the eye: so whenever your eye is clear, your whole body becomes brightly lit: ²³ but whenever your eye is evil your whole body becomes dark: so whenever the light in you becomes darkness - how vast that darkness! ²⁴
SERVING TWO ADONIM
No one can serve two adonim: for either he hates the one and loves the other; or else he upholds the one and disesteems the other: you cannot serve Elohim and mammon. ²⁵ So I word to you, neither be anxious for your soul - what you eat or what you drink; nor yet for your body - what you endue. Is not indeed the soul much more than nourishment? And the body than enduement? ²⁶ Look at the flyers of the heavens: for they neither spore nor harvest nor gather together into granaries; yet your Father of the heavenlies nourishes them. Surpass you not them? ²⁷ Who of you, by anxiety, is able to add one cubit to his maturity? ²⁸ And why be anxious about enduement? Consider the lilies of the field, how they grow; they neither labor nor spin: ²⁹ and yet I word to you, that even Shelomoh in all his glory arrayed not as one of these. ³⁰ But if Elohim thus clothes the herbage of the field - which today is, and tomorrow cast into the oven - how not much more You, O you of little trust? ³¹ So be not anxious, wording, What eat we? or, What drink we? or, With what array we? ³² For the goyim seek after all these: for your Father of the heavenlies knows you need all these. ³³
THE PROVISION OF YAH SHUA
But first seek the sovereigndom of Elohim and his justness; and all these add to you. ³⁴ So be not anxious for the morrow: for the morrow has its own anxieties. Each day has sufficient malice.

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JUDGING
Judge not, so you are not judged. ² For in what judgment you judge, you are judged: and in what measure you measure, is remeasured to you. ³
TWIGS AND BEAMS
And why look at the twig in the eye of your brother, but perceive not the beam in your own eye? ⁴ Or, how say you to your brother, Allow me to eject the twig from your eye; and behold, a beam in your own eye? ⁵ You hypocrite! First eject the beam from your own eye; and then you see clearly to eject the twig from the eye of your brother. ⁶
GIVING, ASKING, SEEKING, AND KNOCKING
Neither give the holy to the hounds nor cast you your pearls in front of swine; lest ever they trample them at their feet and turn and rip you apart. ⁷ Ask, and you are given; seek, and you find; knock, and it opens to you: ⁸ for everyone who asks, takes; and whoever seeks, finds; and whoever knocks, it opens. ⁹ Or what human of you, whenever his son asks bread, gives him a stone? ¹⁰ Or whenever he asks a fish, gives him a serpent? ¹¹ So if you, being evil, know how to give good gifts to your children, how much more your Father in the heavens gives good to them who ask him? ¹²
THE GOLDEN RULE
So all - as much as ever you will that humanity does to you, you do even thus to them: for this is the torah and the prophets. ¹³
GATES
Enter through the narrow gate: for wide the gate and broad the way leading to destruction; and many who enter therein: ¹⁴ because narrow the gate and tribulated the way, leading to life; and few are they who find it. ¹⁵ PSEUDO PROPHETS But take heed of pseudo prophets who come to you in the enduement of sheep; but inwardly are rapacious wolves: ¹⁶ you know them by their fruits. Gather they grapes of thorns? Or figs of briers? ¹⁷ Even thus every good tree produces good fruit; but a putrefied tree produces evil fruit. ¹⁸ A good tree cannot produce evil fruit; and a putrefied tree cannot produce good fruit: ¹⁹ every tree not producing good fruit is exscinded and cast in the fire. ²⁰ So then you know them by their fruits. ²¹
PSEUDO PROFESSORS
Not everyone who words to me, Adonay! Adonay! enters the sovereigndom of the heavens; but whoever does the will of my Father in the heavens. ²² Many say to me in that day, Adonay! Adonay! Prophesied we not in your name? And ejected demons in your name? And done many dynamis in your name? ²³ And then I profess to them, I never ever knew you: depart from me, you who violate the torah. ²⁴
BUILDING
So everyone - whoever hears my words and does them, I liken to a thoughtful man, who builds his house on a rock: ²⁵ and the rain descends and the streams come and the winds puff and beat on that house; and it falls not: for it is founded on a rock. ²⁶ And whoever hears these sayings of mine and does them not, is likened to a foolish man who builds his house on sand: ²⁷ and the rains descend and the streams come and the winds puff and dash on that house; and it falls: and mega is the downfall. ²⁸ And so be it, when Yah Shua completes/shalams these words the multitude is astonished at his doctrine: ²⁹ for he doctrinates them as having authority and not as the scribes.

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YAH SHUA CLEANSES A LEPER
And he descends from the mountain and vast multitudes follow him: ² and behold, a leper comes and worships him; wording, Adonay, whenever you will, you can purify me. ³ And Yah Shua spreads his hand and touches him, wording, I will! Purify! - and straightway his leprosy purifies. ⁴ And Yah Shua words to him, See that you say to no one; but go your way, show yourself to the priest, and offer the oblation Mosheh ordered for a witness to them. ⁵
YAH SHUA HEALS A PARALYTIC
And Yah Shua enters Kaphar Nachum, and a centurion comes to him, beseeching him, ⁶ and wording, Adonay, my lad lies at home paralyzed - excessively tortured. ⁷ And Yah Shua words to him, I come and cure him. ⁸ The centurion answers, saying, Adonay, I am not adequate that you enter under my thatch: but only say the word, and my lad heals: ⁹ for I also am a human under authority, having warriors under me: and I word to this man, Go! - and he goes; and to another, Come! - and he comes; and to my servant, Do this! - and he does. ¹⁰ And Yah Shua hears, and marvels; and says to them who follow, Amen! I word to you, I find not this much trust - no, not even in Yisra El: ¹¹ and I word to you, that many come from the rising and the lowering and recline with Abraham and Yischaq and Yaaqov in the sovereigndom of the heavens: ¹² but the sons of the sovereigndom are ejected into outer darkness: with weeping and gnashing of teeth. ¹³ And Yah Shua says to the centurion, Go your way; and as you trust, so be it to you. - and his servant lad is healed in that hour. ¹⁴
YAH SHUA ALLEVIATES A FEVER
And Yah Shua goes to the house of Petros; and he sees his mother in law lying fevered: ¹⁵ he touches her hand and the fever forsakes her; and she rises and ministers to them. ¹⁶
YAH SHUA EJECTS DEMONIZED SPIRITS
And being evening, they offer him many demonized; and he ejects the spirits with his word and cures all the ill: ¹⁷ to fulfill/shalam what Yesha Yah the prophet rhetorized, wording, Himself took our frailities and bore our diseases. ^{Isaiah 53:4 18}
FOLLOWING YAH SHUA
And Yah Shua sees vast multitudes around him; and he summons to depart across: ¹⁹ and some scribe comes and says to him, Doctor, I follow you wherever you go. ²⁰ And Yah Shua words to him, The foxes have burrrows, and the flyers of the heavens nests; but the Son of humanity has nowhere to recline his head. ²¹ And another of his disciples says to him, Adonay, first allow me to go and entomb my father. ²² And Yah Shua says to him, Follow me; and allow the dead to entomb their dead. ²³
YAH SHUA REBUKES THE WINDS AND THE SEA
And he embarks into a sailer and his disciples follow him: ²⁴ and behold, a mega quake becomes in the sea, so that the sailer is veiled by the waves: but he sleeps. ²⁵ And his disciples come to him and rouse him, wording, Adonay, save us! We destruct! ²⁶ And he words to them, Why are you cowardly, O you of little trust? - then he rises, and rebukes the winds and the sea and there becomes a mega calm. ²⁷ And the humans marvel, wording, What manner is this, that even the winds and the sea obey him? ²⁸
YAH SHUA EJECTS DEMONS
And he goes across to the region of the Girgashiym; and two demonized meet him coming from the tombs - extremely furious so that no one is able to pass through that way: ²⁹ and behold, they cry out wording, What have we to do with you Yah Shua - you Son of Elohim? Come you here to torture us ere the season? ³⁰ And afar from them a drove of many swine is feeding: ³¹ and the demons beseech him, wording, If you eject us, allow us to go into the drove of swine. ³² And he says to them, Go. - and they come out and go into the drove of swine: and behold, the whole drove of swine runs violently down a cliff into the sea and dies in the waters: ³³ and they who feed them flee and go their ways to the city and evangelize all; and what befell to the demonized: ³⁴ and behold, the whole city comes to meet Yah Shua: and they see him, and beseech him to depart from their boundaries:

¹ - and he embarks in a sailer, and passes over, and goes to his own city. ²
YAH SHUA HEALS A PARALYTIC
And behold, they offer him a paralytic lying on a bed: and seeing their trust Yah Shua says to the paralytic; Courage, child; your sins are forgiven. ³
SCRIBES ACCUSE YAH SHUA OF BLASPHEMY
And behold, some of the scribes say within themselves, This one blasphemes. ⁴ And Yah Shua, knowing their deliberations, says, Why ponder evil in your hearts? ⁵ For which is easier to say, Your sins are forgiven? or to say, Rise, and walk? ⁶ But so you know that the Son of humanity has authority on earth to forgive sins, - then he words to the paralytic, Rise, take your bed, and go to your house. ⁷ - and he rises and departs to his house. ⁸ And the multitudes see and marvel and glorify Elohim, who gives such authority to humanity. ⁹
MATTHAIOS FOLLOWS YAH SHUA
And Yah Shua passes from there and sees a human worded Matthaios sitting at the custom: and he words to him, Follow me. - and he rises, and follows him. ¹⁰
PHARISEES QUESTION THE DISCIPLES
And so be it, as Yah Shua reposes in the house, and behold, many customs agents and sinners come and repose with him and his disciples. ¹¹ And when the Pharisees see, they say to his disciples, Your Doctor, why eats he with customs agents and sinners? ¹² And Yah Shua hears, and says to them, The able need no healer, but they who are ill: ¹³ but you go and learn what this is, I will mercy and not sacrifice: for I come not to call the just; but sinners to repentance. ¹⁴ Then the disciples of Yahn come to him, wording, Why do we and the Pharisees fast much, but your disciples fast not? ¹⁵ And Yah Shua says to them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But days come, whenever the bridegroom is taken from them, then they fast. ¹⁶
THE PARABLE OF GARMENTS
No one puts a patch of unfulled cloth to an old garment; for that fulness takes from the garment and the split becomes worse. ¹⁷
THE PARABLE OF SKINS
Men put not new wine into old skins: and if not, the skins burst and the wine pours and the skins destruct: but they put new wine into new skins, and preserve both. ¹⁸
THE DEAD DAUGHTER OF AN ARCH
While he speaks these to them, behold, an arch comes and worships him, wording, My daughter has even died: but come and put your hand on her, and she lives. ¹⁹ - and Yah Shua rises, and follows him - and also his disciples. ²⁰
YAH SHUA HEALS A HEMORRHAGE
And behold, a woman hemorrhaging twelve years comes behind him, and touches the edge of his garment: ²¹ - for she words within herself, whenever I only touch his garment, I am saved. ²² And Yah Shua turns and sees her, and says, Daughter, courage! Your trust saves you. - and the woman is saved from that hour. ²³
YAH SHUA RESURRECTS THE DAUGHTER OF THE ARCH
And Yah Shua comes to the house of the arch and sees the flutists and the multitude tumulting; ²⁴ and he words to them, Depart: for the maiden is not dead, but sleeps. - and they ridicule him. ²⁵ But they eject the multitude; and he enters and overpowers her by the hand; and the maiden rises. ²⁶ - and the fame thereof goes to all that land. ²⁷
YAH SHUA OPENS BLIND EYES
And Yah Shua passes there; and two blind men follow him, crying, and wording, You, son of David, mercy us. ²⁸ And he goes to the house, and the blind men come to him: and Yah Shua words to them, Trust you that I am able to do this? They word to him, Yes, Adonay. ²⁹ Then he touches their eyes, wording, According to your trust, so be it to you. ³⁰ And their eyes open; and Yah Shua sternly enjoins them, wording, See that no one knows. ³¹ - but they depart and report about him in all that land. ³²
YAH SHUA EJECTS A DEMON
As they go, behold, they offer him a mute human - demonized: ³³ and he ejects the demon and the mute speaks: and the multitudes marvel, wording, It was never ever thus manifested in Yisra El. ³⁴ But the Pharisees word, He ejects demons in the arch of demons. ³⁵
YAH SHUA HAS A SYMPATHETIC SPLEEN
And Yah Shua goes around all the cities and villages - doctrinating in their synagogues and preaching the evangelism of the sovereigndom; and curing every disease and every debility among the people: ³⁶ and he sees the multitudes and has a sympathetic spleen for them - because they faint - tossed about as sheep having no shepherd. ³⁷ Then he words to his disciples, The harvest indeed is vast, but the workers few; ³⁸ so petition Adonay of the harvest to cast workers into his harvest.

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YAH SHUA AUTHORIZES HIS TWELVE DISCIPLES
And he calls his twelve disciples to him and gives them authority against impure spirits so as to eject them; and to cure every disease and every debility. ²
THE NAMES OF THE TWELVE APOSTLES
And these are the names of the twelve apostles: The first, Shimon, worded Petros; and his brother Andreas; Yaaqovos of Zabdi and his brother Yahn; ³ Philippos and Bar Talmay; Taom and Matthaios the customs agent; Yaaqovos of Heleph and Lebbaeus called Thaddaeus; ⁴ Shimon the Kenaaniy and Yah Hudah the urbanite - who also betrays him. ⁵
YAH SHUA APOSTOLIZES HIS APOSTLES
Yah Shua apostolizes these twelve and evangelizes them, wording, Neither go the way of the goyim; nor enter any city of the Shomeroniym: ⁶ but go rather to the lost sheep of the house of Yisra El: ⁷ and preach as you go, wording, The sovereigndom of the heavens approaches. ⁸ Cure the frail; purify the lepers; raise the dead; eject demons: gratuitously you have taken; gratuitously give. ⁹
THE POSSESSIONS OF AN APOSTLE
Acquire neither gold nor silver nor copper in your girdles ¹⁰ nor wallet in the way nor two tunics nor shoes nor rod: for the worker is worthy of his nourishment. ¹¹
THE HOME OF AN APOSTLE
And into whatever city or village you enter, interrogate who therein is worthy; and abide there until you go: ¹² and when you enter a house, salute: ¹³ and indeed whenever the house is worthy, your shalom comes upon it: but whenever it is not worthy your shalom returns to you: ¹⁴ and whoever - whenever they neither receive you nor hear your words when you depart from that house or city shake the dust off your feet. ¹⁵ Amen! I word to you, that in the day of judgment it becomes more tolerable for the land of Sedom and Amorah than for that city. ¹⁶ Behold, I apostolize you as sheep among wolves: so be thoughtful as serpents, and unadulterated as doves. ¹⁷
YAH SHUA PROPHESIES BETRAYAL
But heed humanity: for they betray you to the sanhedrim; and they scourge you in their synagogues; ¹⁸ and bring you in front of governors and sovereigns for my sake, in a witness against them and the goyim. ¹⁹ And whenever they betray you be not anxious how or what to speak: for in that same hour you are given what to speak: ²⁰ for it is not you who speaks, but the Spirit of your Father who speaks in you. ²¹
YAH SHUA PROPHESIES FAMILY TRAITORS
And the brother betrays the brother to death; and the father the child: and the children attack their parents; and have them deathified: ²² and you are hated of all for sake of my name: but whoever abides to the completion/shalom is saved. ²³ And whenever they persecute you in this city flee to another. For Amen! I word to you, You never no way complete/shalam the cities of Yisra El until ever the Son of humanity comes. ²⁴
SERVICE RANKS
Neither is the disciple above his doctor nor the servant above his Adoni: ²⁵ it is enough for the disciple to be as his doctor and the servant as his adoni. If they call the housedespotes Baal Zebub, how much more they them of his household? ²⁶ So awe them not: for naught becomes veiled, that is not unveiled; and secret, that is not known. ²⁷ What I word to you in darkness, say in the light: and what you hear in the ear, preach on the housetops. ²⁸ And awe not them who slaughter the body, but are not able to slaughter the soul: but rather awe him who is able to destroy both soul and body in Gay Hinnom/the Valley of Burning. ²⁹ Are not indeed two sparrows sold for an assarion? and not one of them falls on the ground without your Father: ³⁰ but the very hairs of your head are all numbered. ³¹ So awe not: you surpass many sparrows. ³²
HOMOLOGIZING
So all - whoever professes me in front of humanity I also profess in front of my Father in the heavens: ³³ but whoever denies me in front of humanity I also deny in front of my Father in the heavens. ³⁴ Presume not that I come to put shalom on earth: I come not to put shalom - but a sword. ³⁵ For I come to alienate a human against his father and the daughter against her mother and the bride against her mother in law: ³⁶ and the foes of a human are they of his own household. ³⁷ Whoever befriends father or mother more than me is not worthy of me: and whoever befriends son or daughter more than me is not worthy of me: ³⁸ and whoever takes not his stake and follows after me is not worthy of me. ³⁹
THE SOUL
Whoever finds his soul loses it; and whoever loses his soul for my sake finds it: ⁴⁰ whoever receives you receives me; and whoever receives me receives him who apostolized me; ⁴¹ whoever receives a prophet in the name of a prophet takes the reward of a prophet; and whoever receives the just in the name of the just takes the reward of the just: ⁴² and whoever gives drink to one of these little ones - only a cup of cold in the name of a disciple Amen! I word to you, he never no way loses his reward.

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YAHN THE BAPTIZER IN PRISON
And so be it, when Yah Shua completes/shalams ordaining his twelve disciples, he departs to doctrinate and to preach in their cities: ² and in prison Yahn hears of the works of the Messiah; and he sends two of his disciples ³ who say to him, Are you he who comes? Or await we another? ⁴ Yah Shua answers them, saying, Go and evangelize Yahn what you hear and observe: ⁵ the blind see and the lame walk; the lepers purify and the mute hear; the dead rise and the poor are evangelized: ⁶ and blessed - whoever is not scandalized in me. ⁷
THE WITNESS OF YAH SHUA CONCERNING YAHN THE BAPTIZER
And as they depart, Yah Shua begins to word to the multitudes concerning Yahn, What went you out into the wilderness to observe? A reed shaken by the wind? ⁸ But what went you out to see? A human clothed in effeminate garment? Behold, whoever bear the effeminate are in houses of sovereigns. ⁹ But what went you out to see? A prophet? Yes, I word to you, and superabundantly more than a prophet. ¹⁰ For this is he concerning whom it is scribed, Behold, I apostolize my angel in front of your face who prepares your way preceding you. ^{Isaiah 40:3, Malachi 3:1 11} Amen! I word to you, Among them birthed of women a greater than Yahn the Baptizer has not risen: but whoever is least in the sovereigndom of the heavens is greater than he. ¹² And from the days of Yahn the Baptizer until now the sovereigndom of the heavens is taken by force: and the enforcers take it. ¹³ For all the prophets and the torah prophesied until Yahn: ¹⁴ and if you will to receive it, this is Eli Yah, who was to come. ¹⁵ Whoever has ears to hear, hear! ¹⁶ But to what liken I this generation? It is likened to children sitting in the markets and calling to their comrades ¹⁷ and wording, We flute to you and you dance not; we lament to you and you chop not. ¹⁸ For Yahn comes neither eating nor drinking and they word, He has a demon: ¹⁹ the Son of humanity comes eating and drinking and they word, Behold, a human glutton and a winebibber, a friend of customs agents and sinners. But wisdom is justified of her children. ²⁰
YAH SHUA REPROACHES THE CITIES
Then he begins to reproach the cities wherein most of his dynamis became, because they repent not. ²¹ Woe to you, Chorazin! Woe to you, Beth Sayad! for if the dynamis that became in you, had become in Sor and Sidon, they had repented long ago in saq and ashes. ²² Moreover I word to you, It becomes more tolerable for Sor and Sidon in the day of judgment, than for you. ²³ And you, Kaphar Nachum - exalted to the heavens to descend to sheol/hades: for if the dynamis that became in you had become in Sedom, it had abode until this day. ²⁴ Moreover I word to you, that in the day of judgment it becomes more tolerable for the land of Sedom, than for you. ²⁵
YAH SHUA HOMOLOGIZES THE FATHER
At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes. ²⁶ Yes, Father: for thus it becomes well-approved in front of you. ²⁷ All are delivered to me by my Father: and neither knows anyone the Son, except the Father; nor knows anyone the Father, except the Son - and he to whomever the Son wills to unveil him. ²⁸
THE INVITATION OF YAH SHUA TO REST
Come to me all you belabored and overburdened and I rest you: ²⁹ take my yoke upon you and learn of me; for I am meek and humble in heart: and find rest to your souls: ³⁰ for my yoke is kind and my burden light.

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YAH SHUA, ADONAY OF THE SHABBATH
At that season, on the shabbath, Yah Shua goes through the spores; and his disciples famish and begin to pluck the cobs and eat. ² And the Pharisees see, and say to him, Behold, your disciples do what is not allowed to do in shabbath. ³ And he says to them, Read you not what David did when he famished - he and those with him; ⁴ how he entered the house of Elohim and ate the prothesis bread - which neither he is allowed to eat nor them with him - except only the priests? ⁵ Or read you not in the torah, how that in the shabbaths the priests in the priestal precinct profane the shabbath and are unaccused? ⁶ But I word to you, That a greater than the priestal precinct is here. ⁷ But if you had known what this is, I will mercy, and not sacrifice, you had not adjudged the unaccused. ⁸ For the Son of humanity is Adonay even of the shabbath. ^{Hosea 6:6 9}
YAH SHUA HEALS ON THE SHABBATH
And he departs from there and enters their synagogue: ¹⁰ and behold, a human whose hand is withered. And they ask him, wording, Is it allowed to cure in the shabbaths? - to accuse him. ¹¹ And he says to them, What human of you, having one sheep, and whenever it falls into a cistern in the shabbaths overpowers he not indeed it and lifts it out? ¹² So how much a human surpasses a sheep? So it is allowed to do well in the shabbaths. ¹³ Then he words to the human, Spread your hand. - and he spreads; and it restores whole, as the other. ¹⁴ And the Pharisees go, and take council against him on how to destroy him. ¹⁵
YAH SHUA CURES THE MULTITUDES
And Yah Shua knows and withdraws himself from there: and vast multitudes follow him and he cures them all: ¹⁶ and admonishes them to not make him manifest: ¹⁷ to fulfill/shalam that rhetorized through Yesha Yah the prophet, wording, ¹⁸ Behold my lad, whom I chose; my beloved of whom my soul well-approves: I put my spirit on him and he shows judgment to the goyim: ¹⁹ he neither strives, nor cries; nor anyone hear his voice in the broadways: ²⁰ he neither breaks a crushed reed nor quenches a smoking linen until he sends judgment to triumph: ²¹ and in his name, the goyim hope. { Isaiah 42:1-4 \ul0 ²² Then they offer him someone demonized, blind and mute; and he cures him so that the blind and mute both speaks and observes. ²³ And all the multitude is astounded, and word, Is not this the son of David? ²⁴
PHARISEES BLASPHEME THE HOLY SPIRIT
But the Pharisees hear, and say, This one ejects not demons, except in Baal Zebub the arch of demons. ²⁵ And Yah Shua knows their deliberations, and says to them, Every sovereigndom divided against itself desolates; and every city or house divided against itself stands not: ²⁶ and if Satan ejects Satan, he divides against himself: so how stands his sovereigndom? ²⁷ And if I eject demons in Baal Zebub, in whom do your sons eject? So they become your judges. ²⁸ But if I eject demons in the Spirit of Elohim, then the sovereigndom of Elohim arrives upon you. ²⁹ How can any enter the house of a strong man, and plunder his vessels, unless he first bind the strong man? - and then he plunders his house. ³⁰ Whoever is not with me, is against me; and whoever gathers not with me scatters. ³¹
THE UNFORGIVEN SIN
Because of this I word to you, Every sin and blasphemy is forgiven humanity: but the blasphemy of the Holy Spirit is not forgiven humanity: ³² and whoever says a word against the Son of humanity, is forgiven: but whoever says against the Holy Spirit, is not forgiven - neither in this eon nor in the about to be. ³³ Either make the tree good and his fruit good; or else make the tree putrefied and his fruit putrefied: - for the tree is known by its fruit. ³⁴
YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES
O progeny of vipers, how can you, being evil, speak good? For the mouth speaks from the super abundance of the heart: ³⁵ a good human from the good treasure of the heart ejects good: and an evil human from the evil treasure ejects evil. ³⁶ But I word to you, That every idle rhema - whatever humanity speaks, renders word concerning it in the day of judgment: ³⁷ for by your words you are justified; and by your words you are adjudged. ³⁸
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
Then some of the scribes and Pharisees answer, wording, Doctor, we will to see a sign from you. ³⁹ But he answers them, saying, An evil and adulterous generation seeks after a sign; and no sign is given except the sign of the prophet Yonah: ⁴⁰ for exactly as Yonah was three days and three nights in the belly of the monster; thus is the Son of humanity three days and three nights in the heart of the earth. ⁴¹
YAH SHUA PROPHESIES CONDEMNATION
Men - Nineviy rise in judgment with this generation and condemn it: because they repented in the preaching of Yonah; and behold, much more than Yonah is here. ⁴² The sovereigness of the south rises in the judgment with this generation, and condemns it: for she came from the extremities of the earth to hear the wisdom of Shelomoh; and behold, much more than Shelomoh is here. ⁴³
IMPURE SPIRITS
Whenever the impure spirit comes from a human he passes through waterless places, seeks rest, and finds none. ⁴⁴ Then he words, I return to my house whence I come. - and when he comes he finds it empty, swept and adorned. ⁴⁵ Then he goes and takes seven other spirits with him - more evil than himself; and they enter and settle there: and the final state of that human becomes worse than the first. Even so be it also to this evil generation. ⁴⁶
RELATIONSHIP WITH YAH SHUA
And he still speaks to the multitudes; and behold, his mother and his brothers stand outside seeking to speak with him: ⁴⁷ and someone says to him, Behold, your mother and your brothers stand outside, seeking to speak with you. ⁴⁸ But he answers, saying to him who told him, Who is my mother? And who are my brothers? ⁴⁹ - and he spreads his hand toward his disciples and says, Behold my mother and my brothers! ⁵⁰ For whoever does the will of my Father in the heavens, the same is my brother and sister and mother.

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THE PARABLES OF THE SOVEREIGNDOM
And in that day Yah Shua comes from the house and sits by the sea side: ² and vast multitudes gather together to him; and so he embarks in a sailer, and sits; and the whole multitude stands on the shore. ³
THE PARABLE OF THE SPORER
And he speaks much to them in parables, wording, Behold, a sporer comes to spore: ⁴ and in his sporing, some indeed falls by the way side; and the flyers come and devour them. ⁵ Others fall on rocky, where they have not much soil; and straightway they spring up because they have no depth of soil: ⁶ and the sun rises and they scorch; and because they have no root, they wither. ⁷ And others fall among thorns; and the thorns ascend and choke them. ⁸ And others fall on good soil and give fruit: some indeed a hundredfold; some sixtyfold; some thirtyfold. ⁹ Whoever has ears to hear, Hear. ¹⁰
WHY PARABLES?
And the disciples come and say to him, Why speak you to them in parables? ¹¹ He answers them, saying, Because you are given to know the mysteries of the sovereigndom of the heavens; but they are not given: ¹² for whoever has, is given; and superabounds: but whoever has not, even what he has is taken away. ¹³ So I speak to them in parables: because in observing, they observe not; and hearing, they hear not; and they comprehend not. ¹⁴ And in them is fulfilled/shalamed the prophecy of Yesha Yah - which words, By hearing you hear, and no way comprehend; - and by observing you observe, and no way perceive: ¹⁵ for this people callous their heart and dull their ears from hearing and shut their eyes - lest ever they see with their eyes and hear with their ears and comprehend with their heart and turn around; and I heal them. ^{Isaiah 6:9,10 16} But blessed - your eyes; for they observe: and your ears; for they hear. ¹⁷ For Amen! I word to you, That many prophets and just panted to observe what you see; and saw them not: and to hear what you hear; and heard them not: ¹⁸ so hear the parable of the sporer. ¹⁹
THE PARABLE EXPLAINED
When anyone hears the word of the sovereigndom and comprehends not, the evil one comes and seizes what is spored in his heart: this is that spored by the way side. ²⁰ And that spored on the rocky is whoever hears the word: and straightway takes it with cheer; ²¹ yet has he no root in himself but is temporary: for when tribulation or persecution become because of the word, he is straightway scandalized. ²² And that spored in the thorns is whoever hears the word: and the anxiety of this eon and the deceitfulness of riches strangle the word; and he becomes unfruitful. ²³ And that spored in the good soil is whoever hears the word and comprehends: and now bears fruit and produces - some indeed a hundredfold; some sixty; some thirty. ²⁴
THE PARABLE OF THE DARNEL AND SPERMA
He sets them another parable, wording, The sovereigndom of the heavens is likened to a human who spores good sperma in his field: ²⁵ and while humanity sleeps his enemy comes and spores darnel among the grain and goes his way: ²⁶ and when the herbage sprouts and produces fruit, then the darnel also manifests: ²⁷ and the servants of the housedespotes come and say to him, Adoni, spored you not indeed good sperma in your field? So why has it darnel? ²⁸ He says to them, An enemy - a human did this. The servants say to him, So will you that we go and gather them? ²⁹ And he says, No; lest in gathering the darnel you also uproot the grain simultaneously: ³⁰ allow both to grow together until the harvest: and in the season of harvest I say to the harvesters, First gather the darnel and bind them in bundles to burn: and gather the grain into my granary. ³¹
THE PARABLE OF THE MUSTARD KERNEL
He sets them another parable, wording, The sovereigndom of the heavens is likened to a kernal of mustard; which a human takes and spores in his field: ³² which indeed is the least of all spermas: but whenever it is grown it is the greatest among herbs; and becomes a tree: so that the flyers of the heavens come and nest in the branches thereof. ³³
THE PARABLE OF FERMENTATION
He speaks another parable to them: The sovereigndom of the heavens is likened to fermentation; that a woman takes and hides in three seahs of flour until the whole is fermented. ³⁴
THE PURPOSE OF PARABLES
Yah Shua speaks all these to the multitude in parables; and speaks not to them apart from a parable: ³⁵ to fulfill/shalam that rhetorized through the prophet, wording, I open my mouth in parables: I utter those which have been secreted from the foundation of the cosmos. ^{Psalm 78:2 36}
THE PARABLE OF THE DARNEL AND SPERMA EXPLAINED
Then Yah Shua releases the multitude and goes in the house: and his disciples come to him, wording, Declare to us the parable of the darnel of the field. ³⁷ He answers them, saying, He who spores the good sperma is the Son of humanity: ³⁸ the field is the cosmos; the good sperma are the sons of the sovereigndom; and the darnel are the sons of the evil; ³⁹ the enemy who spores them is Diabolos; the harvest is the completion/shalom of the eon; and the harvesters are the angels: ⁴⁰ so exactly as the darnel are gathered and burned in the fire, so be it in the completion/shalom of this eon. ⁴¹ The Son of humanity apostolizes his angels, and from his sovereigndom they gather all who scandalize and who violate the torah; ⁴² and cast them into a furnace of fire: and there becomes wailing and gnashing of teeth. ⁴³ Then the just resplend as the sun in the sovereigndom of their Father. Whoever has ears to hear, hear. ^{Revelation 14:14-20 44}
THE PARABLE OF THE SECRETED TREASURE
Again, the sovereigndom of the heavens is likened to treasure secreted in a field: which, when a human finds, he secretes; and for cheer thereof goes and sells all - as much as he has, and markets that field. ⁴⁵
THE PARABLE OF THE PRECIOUS PEARL
Again, the sovereigndom of the heavens is likened to a human merchant seeking goodly pearls: ⁴⁶ who, when he finds one pearl, vastly precious, goes and sells all - as much as he has and markets it. ⁴⁷
THE PARABLE OF THE NET
Again, the sovereigndom of the heavens is likened to a net cast into the sea: and gathers together of every genos: ⁴⁸ which, when it fills full, they draw to shore; and sit down, and gather the good in vessels, but cast out the putrefied. ⁴⁹
THE COMPLETION/SHALOM OF THE EON
So be it at the completion/shalom of the eon: the angels come and set the evil apart from among the just ⁵⁰ and cast them into the furnace of fire: there becomes wailing and gnashing of teeth. ⁵¹ Yah Shua words to them, Comprehend you all these? They word to him, Yes, Adonay. ⁵²
THE PARABLE OF THE HOUSEDESPOTES
And he says to them, So every scribe discipled to the sovereigndom of the heavens is likened to a human housedespotes who ejects new and old from his treasure. ⁵³
YAH SHUA REJECTED IN HIS FATHERLAND
And so be it, when Yah Shua completes/shalams these parables he departs from there ⁵⁴ and comes to his fatherland and doctrinates in their synagogue, so that they are astonished, and word, Whence has this man this wisdom and these dynamis? ⁵⁵ Is not this the son of the carpenter? Is not his mother indeed worded Miryam? And his brothers, Yaaqovos and Yoses and Shimon and Yah Hudah? ⁵⁶ And his sisters, are they not indeed all with us? So whence has this man all these? ⁵⁷ - and they are scandalized in him. And Yah Shua says to them, A prophet is not dishonored except in his own fatherland and in his own house. ⁵⁸ - and he did not many dynamis there because of their trustlessness.

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YAHN THE BAPTIZER BEHEADED
At that season Herod the tetrarch hears of the fame of Yah Shua, ² and says to his lads, This is Yahn the Baptizer; he is risen from the dead; and because of this, dynamis energizes in him. ³ For Herod had overpowered Yahn, and bound him, and put him in a guardhouse for sake of Herodias the woman of his brother Philippos: ⁴ for Yahn had worded to him, You are not allowed to have her! ⁵ - and he wills to slaughter him but he awes the multitude because they regard him as a prophet. ⁶ But the birthday of Herod is brought on; and the daughter of Herodias dances among them and pleases Herod: ⁷ whereupon he professes with an oath to give her whatever she asks. ⁸ And she, being previously instigated by her mother, Give me here, she says, the head of Yahn the Baptizer on a platter. ⁹ And the sovereign sorrows: nevertheless for sake of the oath and them who repose with him, he summons to give it to her: ¹⁰ and he sends and beheads Yahn in the guardhouse: ¹¹ and they bring his head on a platter and give it to the maiden: and she brings it to her mother. ¹² And his disciples come and take the body and entomb it; and go and evangelize to Yah Shua. ¹³ When Yah Shua hears he departs in a sailer privately to a desolate place: and when the multitude hears thereof they follow him on foot from the cities: ¹⁴ and Yah Shua goes and sees a great vast multitude and has a sympathetic spleen toward them; and he cures their infirm. ¹⁵
YAH SHUA FEEDS FIVE THOUSAND
And being evening; his disciples come to him, wording, This is a desolate place and the hour is already past; release the multitude to go to the villages and market themselves food. ¹⁶ And Yah Shua says to them, They need not depart; you give them to eat. ¹⁷ And they word to him, We have naught here except only five breads and two fishes. ¹⁸ He says, Bring them here to me. ¹⁹ - and he summons the multitude to recline on the herbage; and takes the five breads and the two fishes; and looking to the heavens, he eulogizes and breaks and gives the breads to his disciples - and the disciples to the multitude. ²⁰ And they all eat, and fill up: and they take twelve baskets full of the fragments that superabound: ²¹ and there are about five thousand men who eat apart from women and children. ²² And straightway Yah Shua compels his disciples to embark into a sailer and to precede him across while he releases the multitudes. ²³
YAH SHUA WALKS ON THE SEA
And he releases the multitudes and ascends to a mountain privately to pray: and being evening; and he is there alone: ²⁴ and the sailer is already midst the sea tortured by waves - for the wind is contrary: ²⁵ and in the fourth guard of the night Yah Shua goes to them, walking on the sea. ²⁶ And the disciples see him walking on the sea and they are troubled, wording, It is a phantasm! - and they cry out for awe. ²⁷ But straightway Yah Shua speaks to them, wording, Courage! I AM; Awe not! ²⁸
PETROS WALKS ON THE SEA
And Petros answers him, saying, Adonay, if it is you, summon me to come to you on the water. ²⁹ And he says, Come. And Petros descends from the sailer; and he walks on the water to go to Yah Shua: ³⁰ but he observes the mighty wind, and he awes; and beginning to submerge, he cries, wording, Adonay, save me! ³¹ And straightway Yah Shua spreads his hand, and takes hold of him, and words to him, O you of little trust! Why doubt you? ³² And they embark into the sailer and the wind relaxes: ³³ and they in the sailer come and worship him, wording, Truly you are the Son of Elohim. ³⁴ And they go over and come to the land of Kinneroth: ³⁵ and the men of that place know about him and they apostolize all around that country; and offer him all who are ill; ³⁶ and beseech him to only touch the edge of his garment: and as many as touch are saved.

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MISVAH VS TRADITION
Then the scribes and Pharisees of Yeru Shalem come to Yah Shua, wording, ² Why transgress your disciples the tradition of the elders? For they wash not their hands whenever they eat bread. ³ And he answers them, saying, Why transgress you also the misvah of Elohim for your tradition? ⁴ For Elohim misvahed, wording, Honor your father and mother: and, Whoever vilifies father or mother, deathify him to death. ⁵ But you word, Whoever says to his father or his mother, An oblation - by whatever you benefit by me; ⁶ and in no way honors his father or his mother. - thus you invalidate the misvah of Elohim for your tradition. ^{Exodus 20:12, 21:17 7} You hypocrites, Yesha Yah prophesied well concerning you, wording, ⁸ This people approaches me with their mouth and honors me with their lips; but their heart is far from me: ⁹ and in vain they venerate me, doctrinating for doctrines the misvoth of humanity. ^{Isaiah Yah 29:13 10} And he calls the multitude, and says to them, Hear, and comprehend: ¹¹ not what enters the mouth profanes a human; but what proceeds from the mouth profanes a human. ¹² Then his disciples come and say to him, Know you that the Pharisees are scandalized after they hear this word? ¹³ And he answers, saying, Every plant my Father of the heavenlies has not planted, uproots. ¹⁴ Allow them: they are blind guides of the blind: and whenever the blind guide the blind both fall into the cistern. ¹⁵ So Petros answers him, saying, Declare this parable to us. ¹⁶
ENTERING THE MOUTH VS PROCEEDING FROM THE MOUTH
And Yah Shua says, Are you also yet noncomprehending? ¹⁷ Comprehend you not yet that all that enters the mouth passes into the belly and ejects into the privy? ¹⁸ But whatever proceeds from the mouth comes from the heart and profanes the human. ¹⁹
FROM THE HEART VS FROM THE MOUTH
For from the heart proceed evil reasonings, murders, adulteries, whoredoms, thefts, pseudo witnesses, blasphemies: ²⁰ these are those that profane a human: but to eat with unwashed hands profanes not a human. ²¹
YAH SHUA EJECTS A DEMON
And Yah Shua goes there and departs to the parts of Sor and Sidon: ²² and behold, a woman - a Kenaaniy comes from the same boundaries, and cries to him, wording, Mercy me, O Adonay, you son of David; my daughter is evilly demonized. ²³ But he answers her not a word: and his disciples come and ask him, wording, Release her; for she cries after us. ²⁴ But he answers, saying, I am not apostolized except only to the lost sheep of the house of Yisra El. ²⁵ She comes and worships him, wording, Adonay, help me. ²⁶ But he answers, saying, It is not good to take the bread of children and to cast it to puppies. ²⁷ And she says, Yes, Adonay: yet indeed the puppies eat of the crumbs that fall from the table of their adoni. ²⁸ Then Yah Shua answers her, saying, O woman, how mega your trust: so be it to you even as you will. - and her daughter is whole from that very hour. ²⁹
YAH SHUA CURES THE MULTITUDES
And Yah Shua departs from there and comes near the sea of Galiyl; and ascends a mountain and sits: ³⁰ and vast multitudes come to him; having the lame, blind, mute, maimed and many others with them, and they toss them at the feet of Yah Shua; and he cures them: ³¹ so that the multitude marvels - observing mute speaking, maimed whole, lame walking, and the blind observing: and they glorify the Elohim of Yisra El. ³²
YAH SHUA FEEDS FOUR THOUSAND
And Yah Shua calls his disciples to him, and says, I have a sympathetic spleen on the multitude; because they already abide with me three days and have naught to eat: and I will to not release them fasting - lest ever they faint in the way. ³³ And his disciples word to him, Whence we have so much bread in the wilderness to fill so vast a multitude? ³⁴ And Yah Shua words to them, How many breads have you? And they say, Seven, and a few fishling. ³⁵ And he summons the multitude to repose on the soil: ³⁶ and he takes the seven breads and the fishes, and eucharistizes and breaks and gives to his disciples; and his disciples to the multitude. ³⁷ and they all eat, and fill: and they take seven baskets full of the fragments that superabound: ³⁸ and four thousand men eat apart from women and children. ³⁹ And he releases the multitude and embarks in a sailer and goes to the boundaries of Magdala.

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YAH SHUA REBUKES THE PHARISEES AND THE SADOQIYM
And the Pharisees and Sadoqiym come testing; and ask him to show them a sign from the heavens. ² He answers them, saying, And being evening, you word, Fair weather! - for the heavens are fiery: ³ and in the early morning, Downpour today! - for the heavens are fiery and gloomy. Hypocrites! You indeed know to discern the face of the heavens; but the signs of the seasons you cannot. ⁴ An evil and adulterous generation seeks a sign; and no sign is given except the sign of the prophet Yonah. - and he leaves them, and departs. ⁵
YAH SHUA INTERPRETS THE PARABLE OF FERMENTATION
And his disciples go across; and they forget to take bread: ⁶ and Yah Shua says to them, See and heed the fermentation of the Pharisees and of the Sadoqiym. ⁷ And they reason among themselves, wording, Because we took no bread. ⁸ And Yah Shua, knowing, says to them, O you of little trust! Why reason you among yourselves, because you took no bread? ⁹ Comprehend you not yet? Neither remember the five breads of the five thousand - and how many baskets you took? ¹⁰ nor the seven breads of the four thousand - and how many baskets you took? ¹¹ How is it that you comprehend not that I say not to you concerning bread - but to heed the fermentation of the Pharisees and of the Sadoqiym? ¹² Then they comprehend that he says not to them to heed the fermentation of bread, but of the doctrine of the Pharisees and of the Sadoqiym. ¹³
OPINIONS CONCERNING YAH SHUA
And Yah Shua enters the parts of Kaisaria Philippos; and asks his disciples, wording, Whom words humanity me the Son of humanity to be? ¹⁴ And they say, Some indeed, Yahn the Baptizer: others, Eli Yah: and others, Yirme Yah: or, One of the prophets. ¹⁵
THE WITNESS OF PETROS CONCERNING YAH SHUA
He words to them, And You, whom word you me to be? ¹⁶ And Shimon Petros answers, saying, You are the Messiah, the Son of the living Elohim. ¹⁷ And Yah Shua answers him, saying, Blessed - you, Shimon Bar Yonah: for flesh and blood unveiled not to you but my Father in the heavens. ¹⁸ And I also word to you, that you are Petros/Rock: and on this rock/petra I build my ecclesia; and the gates of sheol/hades overpower it not: ¹⁹ and I give you the keys of the sovereigndom of the heavens: and whatever you bind on earth becomes bound in the heavens: and whatever you release on earth becomes released in the heavens. ²⁰ Then he charges his disciples to say to no one that he is Yah Shua the Messiah. ²¹
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
From then Yah Shua begins to show his disciples how he must go to Yeru Shalem; and suffer much from the elders and archpriests and scribes - slaughtered and rise again the third day. ²² And Petros takes him and begins to rebuke him, wording, Kapur/Atone to you, Adonay: this never no way becomes you. ²³ And he turns to Petros, saying, Go you behind me, Satan! You are a scandal to me: for you mind not those of Elohim but those of humanity. ²⁴ Then Yah Shua says to his disciples, If anyone wills to come after me, he is to utterly deny himself, and take his stake and follow me. ²⁵
LOSE THE SOUL TO FIND THE SOUL
For whoever wills to save his soul, loses it: and whoever loses his soul for my sake, finds it: ²⁶ for what is a human benefited whenever he gains the whole cosmos and loses his own soul? Or what gives a human in exchange for his soul? ²⁷ For the Son of humanity comes in the glory of his Father with his angels; and then he gives each according to his acts. ²⁸ Amen! I word to you, Some standing here never no way taste death until they see the Son of humanity coming in his sovereigndom.

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THE METAMORPHOSIS OF YAH SHUA
And after six days Yah Shua takes Petros, Yaaqovos, and Yahn his brother, and privately brings them to a high mountain; ² and is metamorphosed in front of them: and his face radiates as the sun and his garment becomes white as the light: ³ and behold, Mosheh and Eli Yah appear to them, talking with him. ⁴ And Petros answers Yah Shua, saying, Adonay, it is good for us to be here: if you will, we make three tabernacles here; one for you and one for Mosheh and one for Eli Yah. ⁵ While he still speaks, behold, a brightly lighted cloud overshadows them: and behold, a voice from the cloud, wording, This is my beloved Son, of whom I well-approve: Hear him! ⁶ - and the disciples hear and they fall on their face and are extremely awestricken. ⁷ And Yah Shua comes and touches them, and says, Rise! and, Be not awestricken! ⁸ And they lift their eyes and see no one - except Yah Shua only. ⁹ And as they descend the mountain, Yah Shua misvahs them, wording, Say the vision to no one, until the Son of humanity rises from the dead. ¹⁰
YAHN THE BAPTIZER IS THE ELI YAH TO COME
And his disciples ask him, wording, So why word the scribes that Eli Yah must first come? ¹¹ And Yah Shua answers them, saying, Eli Yah indeed comes first and restores all: ¹² and I word to you, that Eli Yah has already come: and they know him not but did in him as much as they willed: Thus also the Son of humanity suffers of them. ¹³ Then the disciples comprehend that he says to them concerning Yahn the Baptizer. ¹⁴
YAH SHUA REBUKES A DEMON
And they go to the multitude, and a human comes to him - kneeling to him, and wording, ¹⁵ Adonay, mercy my son: for he is lunatick and suffers evilly: for he falls often into the fire and often into the water: ¹⁶ and I offered him to your disciples, and they cannot cure him. ¹⁷ So Yah Shua answers, saying, O trustless and thoroughly perverted generation! Until when am I with you? Until when tolerate I you? Bring him here to me. ¹⁸ And Yah Shua rebukes the demon; and he departs from him: and the lad is cured from that very hour. ¹⁹ Then the disciples come to Yah Shua privately, and say, Why could we not eject him? ²⁰ And Yah Shua says to them, Because of your trustlessness! Amen! I word to you, whenever you have trust as a kernal of mustard, you say to this mountain, Depart hence to yonder place! - it departs: - and naught is impossible to you ²¹ - and this genos proceeds not except in prayer and fasting. ²²
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And they remain in Galiyl, and Yah Shua says to them, The Son of humanity is about to be betrayed into the hands of humanity: ²³ and they slaughter him; and the third day he rises. - and they are extremely sorrowed. ²⁴
THE DOUBLE DRACHMA
And they come to Kaphar Nachum: and they who take the double drachma come to Petros, and say, Your doctor - completes/shalams he not the double drachma? ²⁵ He words, Yes. And he enters the house; and Yah Shua anticipates him, wording, What think you, Shimon? Of whom do the sovereigns of the earth take completion/shalom or tribute? - Of their own sons? Or of others? ²⁶ Petros words to him, Of others. Yah Shua says to him, Then indeed the sons are liberated: ²⁷ but lest we scandalize them, go to the sea and cast a hook; and take the first fish that ascends; and when you open his mouth, you find a stater: take that, and give to them for me and you.

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THE GREATEST IN THE SOVEREIGNDOM OF THE HEAVENS
At the same hour the disciples come to Yah Shua, wording, Who then is the greatest in the sovereigndom of the heavens? ² And Yah Shua calls a little child to him, and sets him midst them, ³ and says, Amen! I word to you, Unless you turn and become as little children, you never no way enter the sovereigndom of the heavens. ⁴ So whoever humbles himself as this little child, the same is greatest in the sovereigndom of the heavens: ⁵ and whoever receives one such little child in my name, receives me: ⁶ and whoever scandalizes one of these little ones who trust in me, it is beneficial for him that a millstone turned by a burro hang around his neck, and that he submerge into the depth of the sea. ⁷ Woe to the cosmos because of scandals! for of necessity, scandals come; however woe to that human by whom the scandal comes! ⁸
AVOIDING SCANDALIZINGS
And if your hand or your foot scandalizes you, exscind them and cast them from you: it is well for you to enter life lame or maimed, rather than having two hands or two feet and cast into eternal fire. ⁹ And if your eye scandalizes you, pluck it and cast it from you: it is well for you to enter life one-eyed rather than having two eyes cast into the fire of Gay Hinnom/the Valley of Burning. ¹⁰ See that you not disesteem one of these little ones; for I word to you, That in the heavens, through all time, their angels see the face of my Father in the heavens. ¹¹ For the Son of humanity comes to save the lost. ¹²
THE PARABLE OF THE WANDERING SHEEP
How think you? Whenever any human becomes a hundred sheep and one of them wanders, forsakes he not the ninety-nine, and goes to the mountains, and seeks that which wanders? ¹³ And so be it, whenever he finds it, Amen! I word to you, he cheers more over it than of the ninety-nine who wander not. ¹⁴ Even thus it is not the will in front of your Father in the heavens, that one of these little ones be lost. ¹⁵
A SINNING BROTHER
And whenever your brother sins to you, go and reprove him between you and him alone: whenever he hears you, you gain your brother: ¹⁶ but whenever he hears you not take one or two more with you; so that in the mouth of two or three witnesses you establish every rhema: ¹⁷ and whenever he refuses to hear them, say it to the ecclesia: and whenever he refuses to hear the ecclesia, he becomes to you exactly as the goyim and a customs agent. ¹⁸
BINDING AND RELEASING
Amen! I word to you, Whatever you bind on earth becomes bound in the heavens: whatever you release on earth becomes released in the heavens. ¹⁹
SYMPHONIZING TRUST
Again I word to you, That whenever two of you symphonize on earth concerning any matter - whatever they ask it becomes for them from my Father in the heavens: ²⁰ for where two or three gather together in my name, I am there midst them. ²¹
THE PARABLE ON FORGIVENESS
Then Petros comes to him, saying, Adonay, how often sins my brother to me, and I forgive him? Until seven times? ²² Yah Shua words to him, I word not to you, Until seven times: but, Until seventy times seven. ²³ So the sovereigndom of the heavens is likened to a human sovereign, who wills to reckon word of his servants: ²⁴ and he begins to reckon; they bring him a debtor of a myriad talent weights. ²⁵ and having naught to give, his adoni summons to sell him and his woman and children, and all - as much as he has and to give back. ²⁶ So the servant falls and worships him, wording, Adoni, have patience with me and I give you all. ²⁷ And the adoni of that servant has a sympathetic spleen, and releases him, and forgives his debt. ²⁸ But the same servant goes and finds one of his co-servants who is indebted a hundred denarion: and he overpowers him and strangles him, wording, Give me your debt. ²⁹ And his co-servant falls to his feet, and beseeches him, wording, Have patience with me and I give you all. ³⁰ And he wills not: but goes and casts him into a guardhouse until he gives the debt. ³¹ So when his co-servants see what became, they are extremely sorrowed, and come and tell their adoni all that became. ³² Then his adoni, after he calls him, words to him, O you evil servant, I forgave you all that debt because you besought me: ³³ Ought you not also mercy your co-servant even as I mercied you? ³⁴ - and his adoni is wroth and delivers him to the torturers, until he gives all he is indebted. ³⁵ Thus likewise my Father in the heavenlies does also to you unless from your hearts you each forgive your brother his backslidings.

¹ And so be it, Yah Shua completes/shalams these words, and departs from Galiyl and goes to the boundaries of Yah Hudah beyond Yarden; ² and vast multitudes follow him; and he cures them there. ³
RELEASING A WOMAN
The Pharisees also come to him, testing him and wording to him, Is a human allowed to release his woman for every cause? ⁴ And he answers them, saying, Read you not that he who created at the beginning created them male and female, ⁵ and said, For this cause a human leaves father and mother and adheres to his woman: and they two become one flesh? ⁶ So they are no more two - yet one flesh. So what Elohim co-yokes, humanity is not to separate. ⁷ They word to him, So why misvahed Mosheh to give a scroll of apostasy to release her? ⁸ He words to them, Because of your hard heartedness, Mosheh allowed you to release your women: but from the beginning it was not thus. ⁹ And I word to you, Whoever releases his woman - except for whoredom and marries another, adulterizes: and whoever marries her who is released, adulterizes. ¹⁰ His disciples word to him, If the case of the human with the woman is thus, it is not beneficial to marry. ¹¹ But he says to them, All cannot accept this word - rather they to whom it is given. ¹²
EUNUCHS
For there are eunuchs thus birthed from the womb of their mother: and there are eunuchs eunuchized by humanity: and there are eunuchs eunuchized by themselves for sake of the sovereigndom of the heavens. Whoever is able to accept, accept. ¹³
YAH SHUA RECEIVES LITTLE CHILDREN
Then they offer him little children to put his hands on, and pray: and the disciples rebuke them. ¹⁴ But Yah Shua says, Allow little children; and forbid them not to come to me: for of such is the sovereigndom of the heavens. ¹⁵ - and he puts his hands on them and departs. ¹⁶
ETERNAL LIFE
And behold, one comes to him, saying, Good Doctor, what good do I to have eternal life? ¹⁷ And he says to him, Why word you me, good? None is good except one - Elohim: but if you will to enter life, guard the misvoth. ¹⁸ He words to him, Which? Yah Shua says, Murder not: Adulterize not: Steal not: Pseudo witness not: ¹⁹ Honor your father and your mother: and, Love your neighbor as yourself. ²⁰ The youth words to him, I guarded all these from my youth: What lack I still? ²¹ Yah Shua says to him, If you will to be complete/at shalom, go and sell what you have and give to the poor; and have treasure in the heavens: and come and follow me. ²² But the youth hears that word, and goes away sorrowful: for he has vast possessions. ²³
THE RICH AND THE SOVEREIGNDOM
So Yah Shua says to his disciples, Amen! I word to you, That a rich man difficultly enters the sovereigndom of the heavens. ²⁴ And again I word to you, It is easier for a rope ^* to pass through the eye of a needle, than for a rich man to enter the sovereigndom of Elohim. ^{*rope: see Lamsa 25} When his disciples hear, they are extremely astonished, wording, Who then can be saved? ²⁶ But Yah Shua looks, and says, With humanity this is impossible; but with Elohim all are possible. ²⁷
THE COST OF DISCIPLESHIP
Then Petros answers him, saying, Behold, we forsook all, and follow you; what then, have we? ²⁸ And Yah Shua say to them, Amen! I word to you - to you who follow me: In the regenesis, when the Son of humanity sits on the throne of his glory, you also sit on twelve thrones judging the twelve scions of Yisra El: ²⁹ and everyone who forsakes houses or brothers or sisters or father or mother or woman or children or lands for sake of my name; takes a hundredfold and inherits eternal life: ³⁰ but many who are first become final; and the final first.

¹
THE PARABLE OF THE VINEYARD WORKERS
For the sovereigndom of the heavens is likened to a human - a housedespotes who goes simultaneously early in the morning to hire workers into his vineyard: ² and he symphonizes with the workers for a denarion a day; and apostolizes them to his vineyard. ³ And about the third hour he goes and sees others standing idle in the market ⁴ and says to them, You also go to the vineyard, and I give you whatever is just. - and they go their way. ⁵ Again about the sixth and ninth hour he goes and does likewise. ⁶ And about the eleventh hour he goes and finds others standing idle, and words to them, Why stand you here idle all the day? ⁷ They word to him, Because no one hires us. He words to them, You also go into the vineyard; and whatever is just, you take. ⁸ And being evening; the adoni of the vineyard words to his manager, Call the workers, and give them their hire, beginning from the final to the first. ⁹ And those hired about the eleventh hour, come; and they each take a denarion. ¹⁰ And the first come; and they presume to take much more; and they likewise each take a denarion. ¹¹ And they take it, and murmur against the housedespotes, ¹² wording, These final produced but one hour: and you make them equal to us who bore the burden and heat of the day. ¹³ And he answers one of them, saying, Comrade, I injure you not. Symphonized you not with me indeed for a denarion? ¹⁴ Take what is yours and go your way: I give to this final, even as to you. ¹⁵ Am I not allowed to do what I will with my own? Is your eye evil because I am good? ¹⁶ Thus the final become first, and the first final: for many be called but few selected. ¹⁷
YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION
And Yah Shua ascends to Yeru Shalem and takes the twelve disciples privately in the way and says to them, ¹⁸ Behold, we ascend to Yeru Shalem for the betrayal of the Son of humanity to the archpriests and to the scribes to condemn him to death ¹⁹ - to betray him to the goyim to mock and to scourge and to stake: and the third day he rises. ²⁰
PRIORITY POSITIONS
Then the mother of the sons of Zabdi comes to him with her sons, worshipping him and asking somewhat of him. ²¹ And he says to her, What will you? She words to him, Say that these my two sons sit, the one at your right and the one at the left in your sovereigndom. ²² But Yah Shua answers, saying, You know not what you ask: Are you able to drink of the cup I am about to drink? And baptized with the baptism I am about to be baptized? They word to him, We are able. ²³ And he words to them, You indeed drink of my cup, and baptize with the baptism I am about to be baptized: but to sit at my right and at my left is not mine to give: but it is given to them for whom it is prepared by my Father. ²⁴
THE TEN INDIGNANT DISCIPLES
And the ten hear it, and are indignified concerning the two brothers. ²⁵ And Yah Shua calls them to him, and says, You know that the archs of the goyim rule over them; and they who are mega authorize over them. ²⁶ But so be it not among you: but whoever wills to be mega among you, becomes your minister; ²⁷ and whoever wills to be first among you, becomes your servant. ²⁸ Exactly as the Son of humanity comes not to be ministered unto, but to minister: and to give his soul a redemption for many. ²⁹
YAH SHUA HEALS TWO BLIND
And as they proceed from Yericho a vast multitude follows him: ³⁰ and behold, two blind men sitting by the way side, hear that Yah Shua passes by, and they cry out, wording, Mercy us, O Adonay, you son of David. ³¹ - and the multitude rebukes them to hush. But they cry out the more, wording, Mercy us, O Adonay, you son of David. ³² And Yah Shua stands still and voices out to them, saying, What will you that I do to you? ³³ They word to him, Adonay, that our eyes be opened. ³⁴ So Yah Shua has a sympathetic spleen on them and touches their eyes: and straightway their eyes see and they follow him.

¹
THE TRIUMPHAL ENTRY OF YAH SHUA
And they approach Yeru Shalem, and go to Beth Pag, to the mount of Olives. Then Yah Shua apostolizes two disciples, ² wording to them, Go into the village opposite you; and straightway you find a burro tied with a colt: release them, and bring them to me: ³ and whenever anyone says aught to you, say, Adonay needs them. - and straightway he apostolizes them. ⁴ All this is to fulfill/shalam what the prophet rhetorized, wording, ⁵ Say you the daughter of Siyon, Behold, your sovereign comes to you - meek and mounted on a burro with a colt the son of a burro. ^{Zechar Yah 9:9 6} And the disciples go and do exactly as Yah Shua orders them; ⁷ and bring the burro and the colt, and put their garments on them; and they set him on them. ⁸ And vast multitude spreads their garments in the way; others cut down branches from the trees and spread them in the way: ⁹ and the multitudes preceding and following cry out, wording, Hoshia Na to the son of David: Eulogized - he who comes in the name of Yah Veh; Hoshia Na in the highests. ^{Psalm 118:25, 26 10} And he enters Yeru Shalem; and all the city quakes, wording, Who is this? ¹¹ And the multitude words, This is Yah Shua the prophet of Nazareth, Galiyl. ¹²
YAH SHUA CLEANSES THE PRIESTAL PRECINCT
And Yah Shua enters the priestal precinct of Elohim and ejects all who sell and market in the priestal precinct; and upsets the tables of the coindealers and the cathedras of them who sell doves. ¹³ And words to them, It is scribed, My house is called the house of prayer; but you make it a grotto of robbers. ^{Isaiah 56:7 14}
YAH SHUA CURES THE BLIND AND THE LAME
And the blind and the lame come to him in the priestal precinct and he cures them. ¹⁵ And the archpriests and scribes see the marvels he does: and the lads crying in the priestal precinct, and wording, Hoshia Na to the son of David - they indignify. ^{Psalm 118:25, 26 16} And they say to him, Hear you what these are wording? And Yah Shua words to them, Yes; have you never ever read, From the mouth of babes and nipplers you prepare halal? ^{Psalm 8:2 17} And he leaves them and goes from the city to Beth Ania - and there he camps. ¹⁸
YAH SHUA CURSES THE FIG TREE
But in the early morning, he returns to the city, famished. ¹⁹ And he sees a fig tree in the way and comes to it, and finds naught thereon except leaves only: and he words to it, No fruit becomes from you to the eons. - and immediately the fig tree withers. ²⁰ And the disciples see and marvel, wording, How immediately the fig tree withers! ²¹ Yah Shua answers them, saying, Amen! I word to you, Whenever you have trust, and doubt not, you not only do this to the fig tree, but also, whenever you say to this mountain, Remove! And be cast into the sea! - so be it. ²² And all - as much as ever you ask in prayer, trusting, you take. ²³
ARCHPRIESTS AND PRESBYTERS OF THE PEOPLE QUESTION THE AUTHORITY OF YAH SHUA
And he comes to the priestal precinct: and the archpriests and the elders of the people come to him as he doctrinates, and they word, In what authority do you these? and, Who gives you this authority? ²⁴ And Yah Shua answers them, saying, I also ask you one word, which, whenever you tell me, I also say to you in what authority I do these. ²⁵ The baptism of Yahn, whence is it - Of the heavens? Or of humanity? And they reason with themselves, speaking, Whenever we say, Of the heavens; he says to us, So why trust you not him? ²⁶ But whenever we say, Of humanity; we awe the multitudes; for all regard Yahn as a prophet. ²⁷ - and they answer Yah Shua, saying, We know not. And he says to them, And I word not in what authority I do these. ²⁸
THE PARABLE OF THE TWO CHILDREN
But what think you? A human has two children: and he comes to the first and says, Child, go work today in my vineyard. ²⁹ He answers, saying, I will not - but afterward he regrets, and goes. ³⁰ And he comes to the second, and says likewise. And he answers, saying, I go, adoni: and goes not. ³¹ Which of the two does the will of his father? They word to him, The first. Yah Shua speaks to them, Amen! I word to you, That the customs agents and the whores precede you into the sovereigndom of Elohim. ³² For Yahn came to you in the way of justness, and you trusted him not: but the customs agents and the whores trusted him: and you, when you saw, regretted not afterward to trust him. ³³
THE PARABLE OF THE VINEYARD
Hear another parable: A human housedespotes, plants a vineyard and hedges it all around and digs a trough in it and builds a tower and leases it to cultivators and goes abroad: ³⁴ and the season of the fruit approaches and he apostolizes his servants to the cultivators to take of the fruits: ³⁵ and the cultivators take his servants; and indeed flog one and slaughter another and stone another. ³⁶ Again, he apostolizes other servants much more than the first: and they do to them likewise. ³⁷ And afterward he apostolizes his son to them, wording, They respect my son. ³⁸ But the cultivators see the son, and they say among themselves, This is the heir! Come! Slaughter him! Seize his inheritance! ³⁹ And they take him and eject him from the vineyard and slaughter him. ⁴⁰ So when the adoni of the vineyard comes, what does he to those cultivators? ⁴¹ They word to him, He evilly destroys those evil men, and leases his vineyard to other cultivators who give him the fruits in their seasons. ⁴² Yah Shua words to them, Read you never ever in the scriptures, The stone the builders disapprove, the same becomes the head of the corner: this becomes of Yah Vah and it is marvellous in our eyes? ^{Psalm 118:22, 23 43} So I word to you, The sovereigndom of Elohim is taken from you and given to a goyim producing the fruits thereof. ⁴⁴ And whoever falls on this stone crushes: but on whomever it falls, pulverizes. ^{Isaiah 8:14 45} And the archpriests and Pharisees hear his parables, and they know he words concerning them: ⁴⁶ and they seek to lay hands on him, but they awe the multitude because they regard him as a prophet.

¹³ I am mighty enough in Messiah who dynamizes me.

¹⁷ - to equip the human of Elohim - thoroughly complete/at shalom unto all good works.