Bible verses about "tithing" | Diaglott

³⁵ All these I pointed out to you, that so laboring it is necessary to aid those being weak, to remember and the words of the Lord Jesus, that he said: Blessed it is more to give than to receive.

⁷ Render therefore to all the dues; to him the tax, the tax; to him the custom, the custom; to him the fear, the fear; to him the honor, the honor.

¹ This for the Melchizedek, king of Salem, priest of the God of the most high, (the one having met Abraham returning from the smiting of the kings and having blessed him, ² to whom also a tenth from of all divided Abraham,) first indeed being translated a king of righteousness, then and also a king of Salem, (which is, a king of peace,) ³ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance. ⁴ Consider you but, how great this, to whom even a tenth Abraham gave out of the choice spoils, the patriarch. ⁵ And those indeed from the sons of Levi the priesthood receiving, a commandment have to tithe the people according to the law, this is, the brethren of them, though having come out of the loins of Abraham; ⁶ he but not deriving an origin from them, has tithed the Abraham, and the one having the promises he has blessed. ⁷ Without but all contradiction, the less by the greater is blessed. ⁸ And here indeed tithes dying men receives; there but, being testified that he lives. ⁹ And so a word to speak, through Abraham even Levi the tithes receiving has been tithed; ¹⁰ yet for in the loins of the father he was, when met him the Melchizedek. ¹¹ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named? ¹² Being changed for the priesthood, from necessity also of law a change occurs. ¹³ Concerning whom for is spoken these things, of a tribe another has been a partaker, from which no one has attended to the altar; ¹⁴ evident for, that from Juda has sprung the Lord of us, respecting which tribe nothing concerning priesthood Moses spoke. ¹⁵ And more yet evident it is, if according to the likeness of Melchizedek arises a priest another, ¹⁶ who not according to a law of a commandment fleshly has become, but according to a power of life enduring. ¹⁷ It testifies for: That thou a priest for the age according to the order of Melchizedek. ¹⁸ An abrogation indeed for takes places of a preceding commandment, on account of the her weakness and unprofitableness; ¹⁹ (nothing for perfected the law;) after introduction but of a better hope, through which we draw near to the God. ²⁰ And in as much as not without swearing; (they indeed for without swearing are priests having become; ²¹ he but with swearing through the one saying to him: Swore a Lord, and not will change; Thou a priest for the age according to the order of Melchizedek;) ²² by so much better a covenant has become a surety Jesus. ²³ And they indeed, many are having become priests, on account of the death to be hindered to continue; ²⁴ he but, on account of the to continue him for the age, unchangeable he has the priesthood; ²⁵ hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them. ²⁶ Such for to us was proper a high-priest, holy, free from sin, unstained, having been separated from the sinners, and more exalted of the heavens having become; ²⁷ who not has every day necessity, as the high-priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered. ²⁸ The law for men appoints high-priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

²³ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.

¹ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens. ² When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them. ³ Of thee but doing alms giving, not let it know the left of thee, what does the right of thee, ⁴ that maybe of thee the alms giving in the secret; and the Father of thee, who seeing in the secret, himself will give back to thee.

⁴² But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot-herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

⁴¹ And sitting the Jesus over against the treasury, he beheld how the crowd casts copper into the treasury. And many rich cast much. ⁴² And coming one widow poor, cast mites two, which is a farthing. ⁴³ And having called the disciples of himself, he said to them: Indeed I say to you, that the widow this the poor more of all has cast of those casting into the treasury. ⁴⁴ All for out of the abounding fulness to them have cast; this but out of the poverty of herself all as much as she had cast, whole the living of herself.

³⁸ Give you, and it shall be given to you; measure good having been pressed down and having been shaken and running over shall be given into the bosom of you; by the for same measure, with which you measure, it shall be measured again to you.

⁶ This but, the one sowing sparingly, sparingly also shall reap; and the one sowing in blessings, in blessings also shall reap. ⁷ Each one as he purposes in the heart; not from grief, or from necessity; a cheerful for giver loves the God. ⁸ Powerful but the God every favor to make abound to you, that in every thing always all-sufficiency having, you may abound in every work good;