Bible verses about "perfectionism" | Diaglott

¹⁵ the for law wrath works out; where for not is law, neither transgression.

¹ Having put away therefore all malice and all guile and hypocrisies and envies and all evil-speakings, ² as new-born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation; ³ if indeed you tasted, that gracious the Lord. ⁴ To whom drawing near, a stone living, by men indeed being rejected, with but God chosen, honorable, ⁵ and yourselves as stones living be you built up, a house spiritual, a priesthood holy, to offer spiritual sacrifices, well-pleasing to the God through Jesus Anointed. ⁶ Because it is contained in the writing: Lo, I place in Zion a stone corner-foundation, chosen, honorable; and the believing on it, not not may be ashamed. ⁷ To you therefore the honor to those believing to disbelieving but, a stone which rejected those building, this became for a head of a corner, and a stone of stumbling, and a rock of offence; ⁸ those stumbling, to the word being disobedient, for which even they were appointed. ⁹ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light; ¹⁰ those once not a people, now but a people of God; those not having obtained mercy, now but having obtained mercy. ¹¹ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life; ¹² the conduct of you among the Gentiles having upright; so that in what they speak against you as evil-doers, from the good works having looked on, they may glorify the God in a day of inspection. ¹³ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre-eminent; ¹⁴ or to governors, as by means of him being sent for punishment of evil-doers, praise but of good-doers; ¹⁵ (because thus it is the will of the God, well-doing to muzzle the of the unwise of men ignorance;) ¹⁶ as freemen, and not as a covering having of the badness the freedom, but as slaves of God. ¹⁷ All do you honor; the brotherhood do you love; the God do you fear; the king do you honor. ¹⁸ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones. ¹⁹ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly. ²⁰ What for credit, if sinning and being beaten you shall endure? but if doing good and suffering you shall endure, this pleasing with God. ²¹ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him; ²² who sin not did, nor was found guile in the mouth of him; ²³ who being reviled not reviled again, suffering not he threatened, delivered himself up but to the one judging righteously; ²⁴ who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed. ²⁵ You were for as sheep going astray; but have turned back now to the shepherd and guardian of the lives of you.

¹⁵ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

¹ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God. ² Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified. ³ And I in weakness, and in fear and in trembling much was with you; ⁴ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power; ⁵ so that the faith of you not may be in wisdom of men, but in power of God. ⁶ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end; ⁷ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us; ⁸ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;) ⁹ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him. ¹⁰ To us but revealed the God through the spirit of himself; the for spirit all things searches, even the depths of the God. ¹¹ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God. ¹² We but not the spirit of the world received, but the spirit that from God, that we may know the things by the God having been graciously given to us; ¹³ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining. ¹⁴ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined. ¹⁵ The but spiritual man examines indeed all things, himself but by no one is examined. ¹⁶ Who for knew mind of Lord, who will instruct him? We but mind of Anointed have.

² Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body. ³ So thoughtless are you? having begun in spirit, now in flesh are you being made perfect?

⁹ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

¹² Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed. ¹³ Brethren, I myself not reckon to have laid hold; ¹⁴ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus.

¹ No therefore now condemnation to those in an Anointed Jesus. ² The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death. ³ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh; ⁴ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit. ⁵ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit. ⁶ The for mind of the flesh, death; the but mind of the spirit, life, and peace. ⁷ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able; ⁸ those and in flesh being, to God to be pleasing not they are able. ⁹ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him. ¹⁰ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness. ¹¹ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you. ¹² So then, brethren, debtors we are not to the flesh, of the according to flesh to live. ¹³ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live. ¹⁴ As many as for by spirit of God are led, these are sons of God. ¹⁵ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father. ¹⁶ Itself the spirit testifies together with the spirit of us, that we are children of God. ¹⁷ If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with. ¹⁸ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us. ¹⁹ The for earnest desire of the creation the revelation of the sons of the God looks for. ²⁰ To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope, ²¹ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God. ²² We know for, that all the creation groan together and travails together till the now; ²³ not only and, but also ourselves the first-fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us. ²⁴ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes? ²⁵ If but what not we see, we hope, with patience we wait. ²⁶ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken. ²⁷ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones. ²⁸ We know and, that to those who love the God all things work together for good, to those according to a purpose called being. ²⁹ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first-born among many brethren. ³⁰ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified. ³¹ When then shall we say to these things? If the God on behalf of us, who against us? ³² Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give? ³³ Who will bring a charge against chosen ones of God? God that justifying. ³⁴ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us. ³⁵ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.) ³⁷ But in these all we more than conquer through the one having loved us. ³⁸ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers, ³⁹ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

⁸ If we should say, that sin not we have, ourselves we deceive, and the truth not is in us.

⁹ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed. ¹⁰ Wherefore I am well-pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.