Bible verses about "gifts" | Diaglott

¹⁹ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves? ²⁰ You were brought for a price; glorify you therefore the God in the body of you.

¹ No therefore now condemnation to those in an Anointed Jesus.

¹ Concerning and the spirituals, brethren, not I wish you to be ignorant. ² You know, that Gentiles you were, to the idols those speechless, even as you might be led, being hurried away; ³ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy. ⁴ Varieties and of gracious gifts are, the but same spirit; ⁵ and varieties of services are, and the same Lord; ⁶ and varieties of inworking are, the but same God, who is working the all things in all. ⁷ To each one but is given the manifestation of the spirit to the benefit; ⁸ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit; ⁹ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit; ¹⁰ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues. ¹¹ All but these things works that one and the same spirit, distributing particularly to each one as it wills.

¹ Concerning and the spirituals, brethren, not I wish you to be ignorant. ² You know, that Gentiles you were, to the idols those speechless, even as you might be led, being hurried away; ³ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy. ⁴ Varieties and of gracious gifts are, the but same spirit; ⁵ and varieties of services are, and the same Lord; ⁶ and varieties of inworking are, the but same God, who is working the all things in all. ⁷ To each one but is given the manifestation of the spirit to the benefit; ⁸ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit; ⁹ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit; ¹⁰ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues. ¹¹ All but these things works that one and the same spirit, distributing particularly to each one as it wills. ¹² Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed. ¹³ Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink. ¹⁴ Also for the body not is one member, but many. ¹⁵ If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body? ¹⁶ And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body? ¹⁷ If whole the body an eye, where the hearing? if whole hearing, where the small? ¹⁸ Now but the God placed the members, one each of them in the body, as he would. ¹⁹ If but was the all one member, where the body? ²⁰ Now but many indeed members, one but body. ²¹ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have. ²² But much more the seeming members of the body more feeble to be, necessary it is; ²³ and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has; ²⁴ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor, ²⁵ so that not many be division in the body, but the same on behalf each other may be concerned the members. ²⁶ And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members. ²⁷ You but are a body of Anointed, and members from parts. ²⁸ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues. ²⁹ Not all, apostles? not all, prophets? not all, teachers? Not all, powers? ³⁰ Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret? ³¹ You earnestly desire but the gracious gifts those better. And yet a more excellent way to you, I point out.

¹² Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed. ¹³ Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink. ¹⁴ Also for the body not is one member, but many. ¹⁵ If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body? ¹⁶ And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body? ¹⁷ If whole the body an eye, where the hearing? if whole hearing, where the small? ¹⁸ Now but the God placed the members, one each of them in the body, as he would. ¹⁹ If but was the all one member, where the body? ²⁰ Now but many indeed members, one but body. ²¹ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have. ²² But much more the seeming members of the body more feeble to be, necessary it is; ²³ and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has; ²⁴ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor, ²⁵ so that not many be division in the body, but the same on behalf each other may be concerned the members. ²⁶ And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members.

⁸ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

³⁸ Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.

³ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith. ⁴ Just as for in one body members many we have, the but members all not the same has operation; ⁵ thus the many one body we are in Anointed, the but each one, of each other members. ⁶ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith. ⁷ If service, in the service; if the teaching, in the act of teaching; ⁸ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

¹⁷ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

¹⁵ Thanks but to the God for the inexpressible of him free gift.

²⁹ Things not to be repented of for the gracious gifts and the calling of the God.

⁸ By the for favor you are having been saved through the faith; and this not from you; of God the gift, ⁹ not from works; so that not any one should boast.

¹⁷ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

¹⁰ each one as received a free-gift, for others it serving, as good stewards of manifold favor of God.