Bible verses about "conscience" | Diaglott

¹ Having looked intently and the Paul to the sanhedrim, said: Men brethren, I in all conscience good have been as a citizen to the God till this the day.

¹ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;

⁵ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

²⁷ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

⁹ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

¹⁴ how much more the blood of the Anointed one, who by means of a spirit age-lasting himself offered spotless to the God, shall cleanse the conscience of you from of death works, for the to serve God living.

¹ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons, ² by hypocrisy of false-speakers, having been cauterized the own conscience,

¹⁸ Pray you for us; we have confidence for, because a good conscience we have, in all things well wishing to conduct ourselves;

¹ The but weak to the faith, take to yourselves, not for differences of reasoning. ² Who indeed believes to eat all things; the but one being weak herbs eats. ³ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself. ⁴ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand. ⁵ Indeed esteems a day from a day, another but esteems every day; each in the own mind let be fully assured. ⁶ He minding the day, to Lord minds; and he not minding the day, to Lord not minds. And he eating, to Lord eats, he gives thanks for to the God; and he not eating, to Lord not eats, and he gives thanks to the God. ⁷ No one for of you to himself lives, and no one to himself dies. ⁸ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are. ⁹ To this for Anointed both died and lived, so that both of dead ones and living he might be lord. ¹⁰ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed. ¹¹ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God. ¹² So then each one of us concerning himself an account shall give to the God. ¹³ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling-block to the brother or a cause of fall. ¹⁴ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common; ¹⁵ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died. ¹⁶ Not let be evil spoken of therefore of you the good. ¹⁷ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy; ¹⁸ he for in this doing service for the Anointed, well-pleasing to the God, and approved by the men. ¹⁹ So then the things of the peace we should pursue, and the things of the building up of that for each other. ²⁰ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling-block eating. ²¹ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened. ²² Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves. ²³ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

¹⁹ holding faith and good a conscience, which some having thrust away, concerning the faith were shipwreck;

¹⁵ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

¹⁶ a conscience having good, so that in what they may speak against you as of evil-doers, they may be ashamed those slandering of you the good in Anointed conduct.

²² let us approach with a true heart in full conviction of faith, having been sprinkled the hearts from a consciousness of evil;

⁵ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

¹⁵ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)