Bible verses about "cliques" | Diaglott

¹ No therefore now condemnation to those in an Anointed Jesus. ² The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death. ³ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh; ⁴ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit. ⁵ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit. ⁶ The for mind of the flesh, death; the but mind of the spirit, life, and peace. ⁷ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able; ⁸ those and in flesh being, to God to be pleasing not they are able. ⁹ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him. ¹⁰ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness. ¹¹ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you. ¹² So then, brethren, debtors we are not to the flesh, of the according to flesh to live. ¹³ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live. ¹⁴ As many as for by spirit of God are led, these are sons of God. ¹⁵ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father. ¹⁶ Itself the spirit testifies together with the spirit of us, that we are children of God. ¹⁷ If and children, also heirs; heirs indeed of God, joint-heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with. ¹⁸ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us. ¹⁹ The for earnest desire of the creation the revelation of the sons of the God looks for. ²⁰ To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope, ²¹ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God. ²² We know for, that all the creation groan together and travails together till the now; ²³ not only and, but also ourselves the first-fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us. ²⁴ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes? ²⁵ If but what not we see, we hope, with patience we wait. ²⁶ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken. ²⁷ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones. ²⁸ We know and, that to those who love the God all things work together for good, to those according to a purpose called being. ²⁹ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first-born among many brethren. ³⁰ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified. ³¹ When then shall we say to these things? If the God on behalf of us, who against us? ³² Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give? ³³ Who will bring a charge against chosen ones of God? God that justifying. ³⁴ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us. ³⁵ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.) ³⁷ But in these all we more than conquer through the one having loved us. ³⁸ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers, ³⁹ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

¹⁶ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

³ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

¹ Then the Jesus spoke to the crowds and to the disciples of him, ² saying: Upon the Moses seat sit the scribes and the Pharisees. ³ All therefore, whatever they say to you to observe observe you and do you; according to but the works of them not do you; They say for, and not they do. ⁴ They bind for burdens heavy and oppressive, and place upon the shoulders of the men; of the and finger of them not they will to move them. ⁵ All but the works of them they do to the to be seen to the men. They widen and the phylacteries of them, and they enlarge the tufts of the mantles of them; ⁶ they love and the upper couch in the feasts, and the first seats in the synagogues, ⁷ and the salutations in the markets, and to be called by the men rabbi, rabbi; ⁸ You but not may be called rabbi; one for is of you the leader; all but you brethren are. ⁹ And father not you may call of you on the earth; one for is the Father of you, he in the heavens. ¹⁰ Neither be ye called leaders; one for of you is the leader, the Anointed. ¹¹ The but greater of you, shall be of you a servant. ¹² Who and shall exalt himself, shall be humbled; and who shall humble himself, shall be exalted. ¹³ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment. ¹⁴ Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter. ¹⁵ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you. ¹⁶ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound. ¹⁷ O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold? ¹⁸ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound. ¹⁹ O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift? ²⁰ He then answering by the altar swears by it and by all the (things) upon it; ²¹ and the swearing by the temple, swears by it and by the (one) having inhabited it; ²² and he swearing by the heaven, swears by the throne of the God and by the (one) sitting upon it. ²³ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit. ²⁴ Guides blind; the straining out the gnat the but camel swallowing down. ²⁵ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice. ²⁶ O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean. ²⁷ Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness. ²⁸ So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness. ²⁹ Woe to you, scribes and Pharisees, hypocrites; because you build the tombs of the prophets, and adorn the monuments of the just, ³⁰ and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets. ³¹ So that you testify to yourselves, that sons you are of the having killed the prophets. ³² And you fill you the measure of the fathers of you. ³³ O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna? ³⁴ Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city; ³⁵ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar. ³⁶ Indeed I say to you, that shall come these (things) all upon the generation this. ³⁷ Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing. ³⁸ Lo, is left to you the house of you a desert. ³⁹ I say for to you: Not not me you may see from now, till you may say: Having been blessed he coming in name of Lord.

¹ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory. ² If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing, ³ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me; ⁴ and not did you make a difference among yourselves and became judges reasonings of evil things? ⁵ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him? ⁶ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice? ⁷ Not they revile the honorable name that having been named on you? ⁸ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do. ⁹ If but you respect persons, sin you work, being convicted under the law as transgressors. ¹⁰ Whoever for whole the law keeps, shall fail but in one, has become of all guilty. ¹¹ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law. ¹² Thus speak you and thus do you, as by means of a law of freedom being about to be judged. ¹³ The for judgment merciless for him not having practised mercy; glories over mercy judgment.

¹⁰ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.