15 for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
Bible verses about "perfectionism" | Coverdale
1 Wherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge, 2 & as new borne babes desyre that reasonable mylke, which is without corrupcion, that ye maye growe therin, 3 yf so be that ye haue taisted how frendly the LORDE is. 4 Vnto whom ye are come, as to the lyuynge stone, which is disalowed of men, but chosen of God and precious. 5 And ye also as lyuynge stones are made a spirituall house, and an holy presthode, to offre vp spirituall sacrifices, acceptable vnto God by Iesus Christ. 6 Wherfore it is conteyned in the scripture: Beholde, I put in Sion an heade corner stone, electe & precious, and he that beleueth on him, shal not be cofounded. 7 Vnto you therfore which beleue, he is precious: but vnto them that beleue not, is ye same stone which the buylders refused, made the heade stone in the corner, 8 and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set. 9 But ye are that chosen generacion, that kyngly presthode, that holy nacion, that peculier people, yt ye shulde shewe the vertues of him, which hath called you out of darknesse in to his maruelous lighte: 10 Euen you which in tyme past were not a people, but now are the people of God: which were not vnder mercy, but now haue optayned mercy. 11 Dearly beloued, I beseke you as straungers and pilgrems, absteyne fro the fleshly lustes, which fighte agaynst the soule, 12 and lede an honest conuersacion amonge the Heythen, that they which bacbyte you as euell doers, maye se youre good workes, and prayse God in the daye of visitacion. 13 Submytte youre selues vnto all maner ordinaunce of men for the LORDES sake: whether it be vnto the kynge as vnto ye chefe heade, 14 or vnto rulers, as vnto them that are sent of him, for the punyshment of euell doers, but for the prayse of the that do well. 15 For so is the will of God, that ye with well doynge shulde put to sylence the ignoraunce of folishmen: 16 as fre, and not as hauynge the libertye for a cloke of wickednes, but eue as the seruauntes of God. 17 Honoure all men. Loue brotherly fellishippe. Feare God. Honoure the kynge. 18 Ye seruautes, obey youre masters with all feare: not onely yf they be good and curteous, but also though they be frowarde. 19 For that is grace, yf a man for conscience towarde God endure grefe, and suffre wronge. 20 For what prayse is it, yf wha ye be buffeted for yor fautes, ye take it paciently? But yf whan ye do well, ye suffre wronge, and take it paciently, that is grace with God. 21 For here vnto are ye called, for so moch as Christ also suffred for vs, leauynge vs an ensample, that ye shulde folowe his fotesteppes, 22 which dyd no synne, nether was there gyle founde in his mouth: 23 which whan he was reuyled, reuyled not agayne: wha he suffred, he threatened not: but commytted the cause vnto him, that iudgeth righteously: 24 which his owne selfe bare oure synnes in his body vpon the tre, that we shulde be delyuered from synne, & shulde lyue vnto righteousnes: by whose strypes ye were healed. 25 For ye were as shepe goinge astraye, but now are ye turned vnto the shepherde and Bisshoppe of youre soules.
31 The waye of God is perfecte: ye wordes of the LORDE are tryed in the fyre: he is a shylde for all the that put their trust in him.
15 And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.
1 And I brethre, wha I came vnto you came not wt hye wordes or hye wyssdome, to shewe vnto you the preachinge of Christ. 2 For I shewed not forth my selfe amonge you that I knewe eny thinge, saue onely Iesus Christ, euen the sam thate was crucified. 3 And I was amonge you in weaknes, and in feare, and in moch tremblinge: 4 and my worde and my preachinge was not with entysinge wordes of mans wyssdome, but in shewinge of the sprete and of power: 5 that youre faith shulde not stonde in the wyssdome of men, but in the power of God. 6 That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte: 7 but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye: 8 which none of ye rulers of this worlde knewe. For yf they had knowne it, they had not crucified the LORDE of glorye, 9 but as it is wrytten: The eye hath not sene, and the eare hath not herde, nether hath it entred in to the hert of man that God hath prepared for them that loue him. 10 But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade. 11 For what ma knoweth what is in man, saue the sprete of ma which is in him? Euen so no man knoweth what is in God, saue ye sprete of God. 12 As for vs, we haue not receaued the sprete of this worlde, but the sprete which cometh of God, so that we ca knowe what is geue vs of God: 13 which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually. 14 Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned. 15 But he that is spirituall, discusseth all thinges, and he is iudged of no man. 16 For who hath knowne ye mynde of the LORDE? Or who shal enfourme him? But we haue the mynde of Christ.
3 Are ye so vnwyse? Ye beganne in the sprete, wolde ye ende now the in the flesh?
2 for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
20 for there is not one iust vpo earth, yt doth good, & sinneth not.
9 But yf we knowlege oure synnes, he is faithfull and iust to forgeue vs oure synnes, & to clense vs from all vnrighteousnes.
12 Not that I haue attayned vnto it all ready, or that I am allready perfecte: but I folowe, yf I maye comprehende that, wherin I am comprehended off Christ Iesu. 13 Brethren, I counte not my selfe yet that I haue gotten it: but one thinge I saye: I forget that which is behynde, and stretch my selfe vnto that which is before, 14 & preace vnto ye marck apoynted, to optayne the rewarde of the hye callynge of God in Christ Iesu.
1 Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete. 2 For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death. 3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh, 4 & by synne daned synne in ye flesh: that the righteousnes requyred of the lawe, mighte be fulfylled in vs, which walke not after the flesh, but after the sprete. 5 For they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded. 6 To be fleshly mynded, is death: but to be goostly mynded, is life and peace. 7 For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also. 8 As for the that are fleshlye, they can not please God. 9 Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his. 10 Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake. 11 Wherfore yf the sprete of him, that raysed vp Iesus from the deed, dwell in you, then shal euen he also that raysed vp Christ from the deed, quycke youre mortal bodies, because yt his sprete dwelleth in you. 12 Therfore brethre we are now detters, not to the flesh, 13 to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue. 14 For who so euer are led by the sprete of God, 15 are Gods childre: for ye haue not receaued the sprete of bondage to feare eny more, but ye haue receaued ye sprete of adopcion, wherby we crye: Abba, deare father. 16 The same sprete certifieth oure sprete, that we are the childre of God. 17 Yf we be childre, then are we heyres also, namely the heyres of God, and heyres annexed with Christ, yf so be that we suffer together, that we maye be also glorified together. 18 For I suppose, that the affliccions off this tyme, are not worthy of ye glorye, which shalbe shewed vpon vs. 19 For the feruent loginge of ye creature loketh for the appearinge of the children of God, 20 because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope. 21 For the creature also shal be fre from the bondage of corrupcion, vnto the glorious libertye of the childre of God. 22 For we knowe, that euery creature groneth, and trauayleth with vs in payne vnto the same tyme. 23 Not they only, but we oure selues also, which haue the first frutes of the sprete, grone within in oure selues for the childshippe, and loke for ye delyueraunce of oure bodye. 24 For we are saued i dede, howbeit i hope: but ye hope that is sene, is no hope: for how can a man hope for that which he seyeth? 25 But yf we hope for that which we se not, the do we thorow pacience abyde for it. 26 Likewyse the sprete also helpeth oure weaknesse: for we knowe not what we shulde desyre as we oughte: neuertheles ye sprete it selfe maketh intercession mightely for vs with vnoutspeakable gronynges. 27 Howbeit he yt searcheth the hert, knoweth what the mynde of the sprete is: for he maketh intercession for the sayntes acordinge to the pleasure of God. 28 But sure we are, that all thinges serue for the best vnto them that loue of God, which are called of purpose. 29 For those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre. 30 As for those whom he hath ordeyned before, them hath he called also: and whom he hath called, the hath he also made righteous: and whom he hath made righteous, them hath he glorified also. 31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs. 32 Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also? 33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous, 34 who wil then condemne? Here is Christ that is deed, yee rather which is raysed vp agayne, which is also on ye righte hande of God, and maketh intercession for vs. 35 Who will separate vs from the loue of God? Trouble? or anguysh? or persecucio? or honger? or nakednesse? or parell? or swerde? 36 As it is wrytten: For thy sake are we kylled all the daye longe, we are counted as shepe appoynted to be slayne. 37 Neuerthelesse in all these thinges we ouercome farre, for his sake that loued vs. 38 For sure I am, that nether death ner life, nether angell, ner rule, nether power, nether thinges present, nether thinges to come, 39 nether heyth, ner loweth, nether eny other creature shalbe able to separate vs from the loue of God, which is in Christ Iesu oure LORDE.
8 Yf we saye that we haue no synne, we disceaue oure selues, and the trueth is not in vs.
9 And he sayde vnto me: My grace is sufficiet for the. For my strength is made perfecte thorow weaknes. Very glad therfore wil I reioyse in my weaknesses, that the strength of Christ maye dwell in me. 10 Therfore am I contente in infirmities, in rebukes, in necessities, in persecucions, in anguysshes for Christes sake: for wha I am weake, the am I stroge.