1 Abraham was olde and well stricken in age, and the LORDE had blessed him in all thinges. 2 And he sayde vnto his eldest seruaunt of his house, which had the rule of all his goodes: Laye thine hade vnder my thye, that 3 I maye make the sweare by ye LORDE the God of heauen and earth, that thou take no wife vnto my sonne amonge ye doughters of ye Cananites, (amonge whom I dwell) 4 but that thou go in to my countre? and to myne owne kynred, and brynge my sonne Isaac a wife. 5 The seruaunt sayde: What and the woman wyl not folowe me in to this countre? shal I then cary thy sonne agayne in to yonder londe, where thou camest out of? 6 Abraham sayde vnto him: Beware of that, that thou brynge not my sonne thither agayne. 7 The LORDE, the God of heauen, which toke me fro my fathers house and from the londe of my kynred, and that talked with me, and sware also vnto me, and sayde: Vnto yi sede wyll I geue this londe: Euen he shall sende his angell before the, that thou maiest brynge my sonne a wife from thence. 8 But yf the woman wyll not folowe the, thou art discharged of this ooth: onely brynge not my sonne thither agayne. 9 Then ye seruaunt layed his hade vnder his master Abrahams thye, and sware the same vnto him. 10 So the seruaunt toke ten Camels of the Camels of his master and departed, and had wt him of all maner of goodes of his master, and gat him vp, and departed vnto Mesopotamia, to the cite of Nahor. 11 Then let he the Camels lye downe without before the cite besyde a well of water in the euenynge, aboute the tyme that the wemen vsed to go forth, and to drawe water. 12 And he sayde:O LORDE, thou God of my master Abraham, mete me to daye, and shew mercy vnto my master Abraham. 13 Lo, I stonde here besyde the well of water, & the mens doughters of this cite wyll come forth to drawe water: 14 Now yf there come a damsell, to whom I saye: bowe downe thy pytcher, & let me drynke, and yf she saye: drynke, and I wyll geue ye Camels drynke also: That ye same be she, whom thou hast prouyded for thy seruaunt Isaac: & that I maye knowe by ye same that thou hast shewed mercy vpon my master. 15 And or euer he had left of speakynge, beholde, Rebecca the doughter of Bethuel (which was the sonne of Milca, that was the wyfe of Nahor Abrahams brother) came forth, and bare a pytcher vpon hir shulder, 16 and she was a very fayre damsell of face, and yet a virgin, and vnknowne of eny man: She wente downe to the well, and fylled hir pitcher, and came vp agayne. 17 Then ranne the seruaunt to mete her, and sayde: Let me drynke a litle water out of yi pitcher. 18 And she sayde: drynke syr.And haistely let she downe the pitcher in hir hande, and gaue him drynke. 19 And whan she had geuen him drynke, she sayde: I wyll drawe for thy Camels also, tyll they haue dronke ynough. 20 And she made haist, and poured out hir pitcher in to the trough, and ranne agayne to the well to drawe, and drew for all his Camels. 21 The ma marueyled at her, and helde his tonge, tyll he knewe whether the LORDE had prospered his iourney or not. 22 Now whan the Camels had all dronken, he toke a golde earynge of half a Sycle weight, and two bracelettes for hir handes, weynge ten Sycles of golde, 23 and sayde: Doughter, whose art thou? tell me. Is there rowme for vs in thy fathers house to lodge in? 24 She sayde vnto him: I am the doughter of Bethuel, the sonne of Mylca, whom she bare vnto Nahor. 25 And sayde morouer vnto him: We haue plentye of litter and prouender, and rowme ynough to lodge in. 26 Then the man bowed himself, and thanked the LORDE, 27 and sayde: Praysed be the LORDE the God of my master Abraham, which hath not withdrawen his mercy and his trueth fro my master, for the LORDE hath brought me the waye to my masters brothers house. 28 And the damsell ranne and tolde all this in hir mothers house. 29 And Rebecca had a brother called Laban. And Laban ranne to the man without by the well syde: 30 and that came by the reason that he sawe the earynges, and the bracelettes vpon his sisters handes, and herde the wordes of Rebecca his syster, that she sayde: thus spake the man vnto me.And whan he came to the man, beholde, he stode by the Camels at the well syde. 31 And he sayde: Come in thou blessed of the LORDE, wherfore stondest thou without? I haue dressed the house, and made rowme for ye Camels. 32 So he brought the man in to ye house, and vnbridled the Camels, and gaue them litter and prouender, and water to wash his fete, and the mens that were with him, 33 and set meate before him.Neuertheles he sayde: I wil not eate, tyll I haue fyrst tolde myne earade. They answered: Tell on. 34 He sayde: I am Abrahams seruaunt, 35 and the LORDE hath prospered my master richely, so yt he is become greate: and he hath geuen him shepe and oxe, syluer and golde, seruauntes and maidens, Camels and Asses: 36 yee and Sara my masters wife hath borne my master a sonne in hir olde age: vnto him hath he geuen all that he hath. 37 And my master hath taken an ooth of me and saide: Thou shalt not take a wife for my sonne amonge the doughters of the Cananites, in whose lande I dwell, 38 but go yi waye to my fathers house and to myne owne kynred, and there take a wyfe for my sonne. 39 But I sayde vnto my master: What and the woman wyl not folowe me? 40 Then sayde he vnto me: The LORDE (before whom I walke) shall sende his angell with the, and prospere thy iourney, that thou mayest take a wife for my sonne of myne owne kynred, and of my fathers house. 41 And so whan thou commest to my kynred, yf they geue her not vnto ye, thou shalt be discharged of myne oothe. 42 So I came this daye vnto the well of water, and sayde: O LORDE thou God of my master Abraham, Yf thou hast prospered my iourney that I go: 43 Beholde, I stonde here by the well of water: Now yf there come forth a virgin to draw water, and I saye vnto her: geue me a litle water to drinke out of thy pitcher, 44 and she saye vnto me: Drynke thou, and I wyll drawe water for thy Camels also: that the same be the woma, which the LORDE hath prouyded for my masters sonne. 45 Now or euer I had spoken out these wordes in my hert, beholde, Rebecca commeth forth with a pitcher vpon hir shulder, and goeth downe to the well, and draweth.Then sayde I: geue me a drynke. 46 And immediatly she toke downe the pitcher fro hir shulder, and sayde: drynke, and I wyll geue thy Camels drynke also. 47 So I dranke, and she gaue the Camels also to drynke. And I axed her, and sayde: Doughter, whose art thou? She answered: I am ye doughter of Bethuel the sonne of Nahor, whom Milca bare vnto him. Then layed I the earinge vpon hir face, and the bracelettes vpon hir handes, 48 and bowed myself, and thanked the LORDE, and praysed the God of my master Abraham, which had brought me ye right waye, to take my masters brothers doughters vnto his sonne. 49 Yf ye be they then that shew mercy and faithfulnes vnto my master, tell me: Yf not, yet tell me, that I maye turne me to ye right hande or to the left. 50 Then answered Laban and Bethuel, and sayde: This is come of the LORDE, therfore can we saye nothinge agaynst the, nether euell ner good. 51 There is Rebecca before the, take her, and go thy waye, that she maye be thy masters sonnes wife, as the LORDE hath sayde. 52 When Abrahams seruaunt herde these wordes, he bowed him self vnto the LORDE flat vpon the earth, 53 and toke forth Iewels of syluer and golde, and rayment, and gaue them vnto Rebecca. But vnto hir brethren and the mother, he gaue spyces. 54 Then he ate and dronke, and the men also that were with him, and caried there all night.But in the mornynge he arose, and sayde: Let me departe vnto my master. 55 Neuerthelesse hir brother and hir mother sayde: Let the damsell tary with vs at the leest ten dayes, and then shall she go. 56 Then sayde he vnto them: holde me not, for the LORDE hath prospered my iourney: let me go, that I maye departe vnto my master. 57 Then sayde they: let vs call the damsell, and axe her, what she sayeth therto. 58 And they called Rebecca, and sayde vnto her: Wilt thou go with this man?And she answered: Yee I wyll go with him. 59 So they let Rebecca their syster go with hir norse and Abrahams seruaunt, and his men. 60 And they blessed Rebecca, and sayde vnto her: Thou art oure syster, growe in to many thousande tymes thousandes, and thy sede possesse the gates of his enemies. 61 So Rebecca gat hir vp wt hir damsels, and satt them vpon the Camels, and wente their waye after the man. And the seruaunt toke Rebecca, and departed. 62 As for Isaac, he was commynge from the well of ye liuynge & seynge, for he dwelt in the south countre, 63 and was gone forth to his meditacions in the felde aboute the euen tyde. And he lift vp his eyes, and sawe, that there were Camels commynge. 64 And Rebecca lift vp hir eyes, and sawe Isaac. Then lighted she of the Camell, 65 and sayde vnto ye seruaunt: What man is this, that commeth agaynst vs in the felde? The seruaut sayde: The same is my master. Then toke she hir cloke, and put it aboute her. 66 And the seruaunt tolde Isaac all the earande that he had done.
Bible verses about "courtship" | Coverdale
7 Now whan he came downe, he spake wt the woman, and she pleased Samsons eyes.
1 Fvrthermore we beseke you brethren and exhorte you in the LORDE Iesus, that ye increace more and more, euen as ye haue receaued of vs how ye oughte to walke and to please God. 2 For ye knowe what commaundementes we gaue you by oure LORDE Iesus Christ. 3 For this is the will of God, euen youre sanctifienge, that ye shulde absteyne from whordome, 4 yt euery one of you shulde knowe how to kepe his vessell in holynes and honoure, 5 & not in the lust of concupiscence, as the Heythen which knowe not God. 6 And that no man go to farre, ner defraude his brother in bargayninge. For the LORDE is the auenger of all soch thinges, as we haue sayde & testified vnto you afore tyme. 7 For God hath not called vs to vnclennesse, but vnto holynes. 8 He therfore that despyseth, despyseth not man, but God, which hath geuen his holy sprete in to you.
12 Here is the pacience of sayntes. Heare are they that kepe the commaundementes and the faith off Iesu.
24 For this cause shal a man leaue father and mother, and cleue vnto his wife, & they two shalbe one flesh.
22 Fle thou the lustes of youth, but folowe righteousnes, faith, loue, peace, with all them that call vpon the LORDE with pure hert.
1 I commende you 2 brethren, that ye remembre me in all poyntes, and kepe the ordinaunces, eue as I delyuered them vnto you. 3 But I certifye you, that Christ is the heade of euery man. As for ye man, he is the heade of ye woman, but God is Christes heade. 4 Euery man that prayeth or prophecieth, and hath eny thinge on his heade, shameth his heade. 5 But euery woman that prayeth or prophecieth with vncouered heade, dishonesteth hir heade. For it is euen a lyke moch as yf she were shauen. 6 Yf the woma be not couered, let hir heer also be cut of. But yf it be vncomely for a woman to haue hir heer cut of or to be shauen, then let hir couer hir heade. 7 Neuertheles the man oughte not to couer his heade, for so moch as he is the ymage and glory of God: but the woma is the glory of the man. 8 For the man is not of the woman, but the woman of the man. 9 Nether was the man created for the womans sake, but the woma for the mans sake. 10 Therfore ought the woman to haue a power vpon hir heade, for the angels sakes. 11 Neuertheles nether is the man without ye woman, nether the woman without the ma in the LORDE. 12 For as the woman is of the man, euen so commeth the man also by the woman, but all of God. 13 Iudge ye by yor selues, whether it be comly, yt a woma praye before God bare headed? 14 Or doth not nature teach you, yt it is a shame for a man 15 yf he weere loge heer, & a prayse to ye woma, yf she weere loge heer? For hir heer is geue heer to couer her withall. 16 But yf there be eny man amoge you that hath lust to stryue, let him knowe, that we haue no soch custome, nether the congregacions of God. 17 But this must I warne you of: I commende it not, that ye come together not after a better maner but after a worse. 18 First, whan ye come together in the congregacion, I heare, that there are discensions amonge you, and I partly beleue it. 19 For there must be sectes amonge you, that they which are perfecte amonge you, mighte be knowne. 20 Now whan ye come together, the LORDES supper can not be kepte. For whan it shulde be kepte, euery ma taketh his awne supper afore. 21 And one is hogrie, another is dronke. Haue ye not houses to eate and drynke in? 22 Or despyse ye ye cogregacion of God, and shame them that haue not? What shal I saye vnto you? Shal I prayse you? in this prayse I you not. 23 That which I delyuered vnto you, receaued I of the LORDE. For the LORDE Iesus the same nighte in the which he was betrayed, toke the bred, 24 & gaue thankes, and brake it, and sayde: Take ye, & eate ye, this is my body, which is broken for you. This do in the remembraunce of me. 25 After the same maner also he toke ye cuppe whan supper was done, and sayde: This cuppe is the new Testament in my bloude, this do (as oft as ye drynke it) in the remebrauce of me. 26 For as oft as ye shal eate of this bred, & drynke of this cuppe, ye shal shewe the LORDES death, vntyll he come. 27 Wherfore who soeuer shal eate off this bred, and drynke off this cuppe of the LORDE vnworthely, shalbe giltye of the body and bloude of the LORDE. 28 But let a man examen himselfe, and so let him eate of this bred, and drynke of this cuppe. 29 For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body. 30 Therfore are there so many weake and sicke amoge you, and many slepe. 31 For yf we iudged oure selues, we shulde not be iudged. 32 But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde. 33 Wherfore my brethren, whan ye come together to eate, tary one for another. 34 But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.
26 For yf we synne wylfully after that we haue receaued the knowlege of the trueth, there remayneth vnto vs nomore sacrifice for synnes,
11 For I knowe, what I haue deuysed for you, saieth the LORDE. My thoughtes are to geue you peace, & not trouble (which I geue you all redie) & that ye might haue hope agayne.
27 Ye haue herde, how it was sayde to them of olde tyme: Thou shalt not committe aduoutrie. 28 But I saye vnto you, that whosoeuer loketh on a wife lustinge after her, hath committed aduoutrie with hir already in his hert. 29 Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell. 30 Also yf thy right honde offende the, cut hym of, and cast him from the. Better yt is that one of thy mebres perissh, the yt all yi body shulde be cast in to hell.
1 As concernynge the thinges wherof ye wrote vnto me, I answere: It is good for a man not to touche a woman.
9 And he sayde: Who art thou? She answered: I am Ruth thy handmayden, sprede yi wynges ouer thy hadmayden: for thou art the nexte kynsman. 10 He sayde: The LORDES blessinge haue thou my doughter. Thou hast done a better mercy here after then before, yt thou art not gone after yonge men, nether riche ner poore. 11 Feare not now my doughter: All yt thou hast sayde, will I do for the: for all the cite of my people knoweth, yt thou art a vertuous woma. 12 Trueth it is now, yt I am a nye kynsma, but there is one nyer then I. 13 Tarye thou allnighte. Tomorow yf he take the, well: yf he like not to take ye, then wil I take ye my selfe, as truly as ye LORDE lyueth. Slepe thou tyll ye mornynge. And she slepte at his fete vntyll ye morow.
5 & sayde: For this cause shal a ma leaue father & mother, & cleue vnto his wife, & they two shalbe one fleshe.
2 Neuertheles to avoyde whordome, let euery man haue his awne wife, and let euery woman haue hir awne hussbande.
18 Fle whordome. All synnes yt a man doth, are without the body. But he that commytteth whordome, synneth agaynst his awne body.
22 Who so fyndeth a wife fyndeth a good thynge, & receaueth an wholsome benefite of the LORDE.
12 Let no man despyse yi youth, but be thou vnto them that beleue, an ensample, in worde, in couersacion, in loue, in ye sprete, in faith, in purenesse.
1 As concernynge the thinges wherof ye wrote vnto me, I answere: It is good for a man not to touche a woman. 2 Neuertheles to avoyde whordome, let euery man haue his awne wife, and let euery woman haue hir awne hussbande. 3 Let the ma geue vnto the wife due beneuolence: likewyse also the wife vnto ye man. 4 The wife hath not power ouer hir awne body, but the hussbande: & likewyse the man hath not power ouer his awne body, but the wife. 5 Withdrawe not yor selues one fro another, excepte it be with the consent of both for a tyme, that ye maye geue youre selues vnto fastinge and prayer, and the come together agayne, lest Sathan tempte you for yor incontynecye. 6 But this I saye of fauoure, and not of commaundemet. 7 Howbeit I wolde rather yt all me were as I am. Neuertheles euery one hath his proper gifte of God: one thus, another so. 8 To them verely yt are vnmaried and to wedowes I saye: It is good for the that they abyde also as I do. 9 But yf they cannot absteyne, let them mary. For it is better to mary, then to burne. 10 But vnto them that are maried, commaunde not I, but the LORDE, that the wife separate not her selfe from the hussbande: 11 but yf she separate her selfe, yt she remayne vnmaried, or be reconcyled to hir hussbande: and let not the hussbande put awaye his wife from him. 12 As for the other, vnto the saye I, not ye LORDE: Yf eny brother haue an vnbeleuynge wife, and she is content to dwell with him, let him not put hir awaye. 13 And yf a woman haue an vnbeleuynge hussbande, and he is content to dwell with her, let her not put him awaye. 14 For the vnbeleuynge hussbande is sanctified by the wife, and the vnbeleuynge wife is sanctified by the hussbande: or els were youre children vncleane, but now are they holy. 15 But yf the vnbeleuynge departe, let him departe. A brother or a sister is not boude in soch cases, but God hath called vs in peace. 16 For what knowest thou O woma, whether thou shalt saue ye ma? Or what knowest thou O man, whether thou shalt saue the woman? 17 But euen as God hath distributed vnto euery one and as the LORDE hath called euery man, so let him walke: and so orden I in all congregacions. 18 Yf eny man be called beynge circumcysed let him take no Heythenshippe vpon him. Yf eny man be called in the Heythenshippe, let him not be circumcysed. 19 Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God. 20 Let euery one abyde in the callynge wherin he is called. 21 Art thou called a seruaut, care not for it: neuertheles yf thou mayest be fre, vse it rather. 22 For he that is called in the LORDE beynge a seruaute, is a fre man of the LORDE. Likewyse he that is called beynge fre, is a seruaut of Christ. 23 Ye are dearly boughte, be not ye the seruauntes of men. 24 Brethren let euery one wherin he is called, therin abyde with God. 25 As concernynge virgins, I haue no commaundement of the LORDE, neuertheles I saye my goodmeanynge, as I haue optayned mercy of the LORDE to be faithfull. 26 I suppose it is good for ye present necessite: for it is good for a man so to be. 27 Art thou bounde vnto a wife, seke not to be lowsed: Art thou lowsed fro a wife, seke not a wife. 28 But yf thou take a wife, thou synnest not. And yf a virgin mary, she synneth not Neuertheles soch shal haue trouble in the flesshe. But I fauoure you. 29 Howbeit this I saye brethren: the tyme is shorte. Farthermore this is the meanynge, yt they which haue wyues, be as though they had none: 30 and they that wepe, be as though they wepte not: and they that reioyse, be as though they reioysed not: & they that bye, be as though they possessed not: 31 & they that vse this worlde, be as though they vsed it not. For the fasshion off this worlde passeth awaye. 32 But I wolde that ye shulde be without care. He that is syngle, careth for the thinges of the LORDE,how he maye please the LORDE. 33 But he that is maried, careth for the thinges of the worlde, how he maye please his wife, 34 and is deuyded. A woman and a virgin that is syngle, careth for the thinges of the LORDE, that she maye be holy both in body & also in sprete. But she that is maried, careth for ye thinges of the worlde, how she maye please hir hussbande. 35 This I saye for youre profit, not that I wil tangle you in a snare, but for that which is honest and comly vnto you, that ye maye cotynually cleue vnto the LORDE without hynderaunce. 36 But yf eny man thinke that it is vncomly for his virgin yf she passe the tyme of mariage, and if nede so requyre, let him do what he lyst, he synneth not, let the be coupled in mariage. 37 Neuertheles he that purposeth surely in his hert, hauynge no nede, but hath power of his awne wyll, and determeth so in his hert to kepe his virgin, doth well. Fynally, he that ioyneth his virgin in mariage, doth well: 38 but he that ioyneth not his virgin in mariage, doth beter. 39 The wife is bounde to the lawe, as longe as hir hussbande lyueth. But yf hir hussbande slepe, she is at liberty to mary vnto whom she wil, onely that it be done in the LORDE. 40 But she is happier yf she so abyde after my iudgment. I thinke verely that I also haue the sprete of God.