22 The LORDE delyuereth the soules of his seruautes, and all they that put their trust in him, shal not offende.
Bible verses about "condemnation" | Coverdale
10 He hath not dealt with vs after oure synnes, ner rewarded vs acordinge to oure wickednesses.
25 Where as I yet am euen he only, that for myne owne selfes sake do awaye thine offences, & forget thy synnes: so that I wil neuer thinke vpon them.
1 Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ 2 by who also we haue an intraunce in faith vnto this grace, wherin we stonde, & reioyse in the hope of ye glorye for to come, which God shal geue. 3 Not onely yt, but we reioyse also i troubles, for so moch as we knowe, yt trouble bryngeth paciece, 4 paciece bryngeth experiece, experiece bryngeth hope: 5 As for hope, is letteth vs not come to cofusion, because the loue of God is shed abrode in oure hertes, by the holy goost which is geuen vnto vs. 6 For whan we were yet weake acordinge to the tyme, Christ dyed for vs vngodly. 7 Now dyeth there scace eny man for the righteous sake: Peraduenture for a good man durst one dye. 8 Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners: 9 Moch more then shal we be saued from wrath by him seynge we are now made righteous thorow his bloude. 10 For yf we were recocyled vnto God by ye death of his sone, wha we were yet enemies: moch more shal we be saued by him, now yt we are reconcyled. 11 Not onely that, but we reioyse also in God thorow oure LORDE Iesus Christ, by whom we haue now receaued the attonement. 12 Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne: 13 euen so wente death also ouer all men, in so moch as they all haue synned. For synne was in ye worlde vnto the lawe: but where no lawe is, there is not synne regarded. 14 Neuertheles death reigned from Adam vnto Moses, euen ouer them also that synned not with like trangression as dyd Adam, which is ye ymage of him yt was to come. 15 But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ. 16 And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes. 17 For yf by ye synne of one, death raigned by the meanes of one, moch more shal they which receaue the abudaunce of grace and of the gifte vnto righteousnes, raigne in life by ye meanes of one Iesus Christ. 18 Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men. 19 For as by the disobedience of one, many became synners, euen so by the obedience of one shal many be made righteous. 20 But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace: 21 that, like as synne had reigned vnto death, eue so mighte grace reigne also thorow righteousnes to euerlastinge life by the meanes of Iesus Christ.
9 But yf we knowlege oure synnes, he is faithfull and iust to forgeue vs oure synnes, & to clense vs from all vnrighteousnes.
11 Turne not thou thy mercy fro me o LORDE, but let thy louynge kyndnesse and treuth allwaye preserue me. 12 For innumerable troubles are come aboute me: my synnes haue taken soch holde vpon me, that I am not able to loke vp: yee they are mo in nombre then the hayres of my heade, and my hert hath fayled me.
3 And therfore strength ye weake hodes, and conforte the feble knees. 4 Saye vnto them that are of a fearful hert: Be of good chere, and feare not. Beholde: youre God cometh, to take vengeaunce & to rewarde, God cometh his owne self, and wil delyuer you. 5 Then shal the eyes of the blinde be lightned, and the eares of the deaff opened. 6 Then shal the lame man leape as an herte, & the domme mas tuge shal geue thankes. In the wildernesse also there shal welles springe, and floudes of water in the deserte.
1 Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete. 2 For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death. 3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh, 4 & by synne daned synne in ye flesh: that the righteousnes requyred of the lawe, mighte be fulfylled in vs, which walke not after the flesh, but after the sprete. 5 For they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded. 6 To be fleshly mynded, is death: but to be goostly mynded, is life and peace. 7 For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also. 8 As for the that are fleshlye, they can not please God. 9 Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his. 10 Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake. 11 Wherfore yf the sprete of him, that raysed vp Iesus from the deed, dwell in you, then shal euen he also that raysed vp Christ from the deed, quycke youre mortal bodies, because yt his sprete dwelleth in you. 12 Therfore brethre we are now detters, not to the flesh, 13 to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue. 14 For who so euer are led by the sprete of God, 15 are Gods childre: for ye haue not receaued the sprete of bondage to feare eny more, but ye haue receaued ye sprete of adopcion, wherby we crye: Abba, deare father. 16 The same sprete certifieth oure sprete, that we are the childre of God. 17 Yf we be childre, then are we heyres also, namely the heyres of God, and heyres annexed with Christ, yf so be that we suffer together, that we maye be also glorified together. 18 For I suppose, that the affliccions off this tyme, are not worthy of ye glorye, which shalbe shewed vpon vs. 19 For the feruent loginge of ye creature loketh for the appearinge of the children of God, 20 because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope. 21 For the creature also shal be fre from the bondage of corrupcion, vnto the glorious libertye of the childre of God. 22 For we knowe, that euery creature groneth, and trauayleth with vs in payne vnto the same tyme. 23 Not they only, but we oure selues also, which haue the first frutes of the sprete, grone within in oure selues for the childshippe, and loke for ye delyueraunce of oure bodye. 24 For we are saued i dede, howbeit i hope: but ye hope that is sene, is no hope: for how can a man hope for that which he seyeth? 25 But yf we hope for that which we se not, the do we thorow pacience abyde for it. 26 Likewyse the sprete also helpeth oure weaknesse: for we knowe not what we shulde desyre as we oughte: neuertheles ye sprete it selfe maketh intercession mightely for vs with vnoutspeakable gronynges. 27 Howbeit he yt searcheth the hert, knoweth what the mynde of the sprete is: for he maketh intercession for the sayntes acordinge to the pleasure of God. 28 But sure we are, that all thinges serue for the best vnto them that loue of God, which are called of purpose. 29 For those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre. 30 As for those whom he hath ordeyned before, them hath he called also: and whom he hath called, the hath he also made righteous: and whom he hath made righteous, them hath he glorified also. 31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs. 32 Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also? 33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous, 34 who wil then condemne? Here is Christ that is deed, yee rather which is raysed vp agayne, which is also on ye righte hande of God, and maketh intercession for vs. 35 Who will separate vs from the loue of God? Trouble? or anguysh? or persecucio? or honger? or nakednesse? or parell? or swerde? 36 As it is wrytten: For thy sake are we kylled all the daye longe, we are counted as shepe appoynted to be slayne. 37 Neuerthelesse in all these thinges we ouercome farre, for his sake that loued vs. 38 For sure I am, that nether death ner life, nether angell, ner rule, nether power, nether thinges present, nether thinges to come, 39 nether heyth, ner loweth, nether eny other creature shalbe able to separate vs from the loue of God, which is in Christ Iesu oure LORDE.
11 She sayde: LORDE, no man. Iesus sayde: Nether do I codempne the, Go thy waye, and synne nomore.
34 who wil then condemne? Here is Christ that is deed, yee rather which is raysed vp agayne, which is also on ye righte hande of God, and maketh intercession for vs.
20 But yf oure hert condemne vs, God is greater the oure hert, and knoweth all thinges.
17 For God sent not his sonne in to ye worlde to condempne the worlde, but that the worlde might be saued by him.
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same. 2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch. 3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God? 4 Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce? 5 But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God, 6 which shal rewarde euery man acordinge to his dedes: 7 namely, prayse & honoure, and vncorrupcion, vnto them that with pacience in doinge good, seke euerlastinge life: 8 But vnto them that are contencious & not obedient vnto the trueth, but obeye vnrighteousnes, shal come indignacion and wrath, 9 trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke: 10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke. 11 For there is no respecte of personnes before God: Who so euer haue synned without lawe, 12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe. 13 For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified. 14 For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues, 15 in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues, 16 in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell. 17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God, 18 and knowest his will: & for so moch as thou art enfourmed out of ye lawe, 19 thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes: 20 an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe. 21 Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest. 22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure. 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God. 24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten. 25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision. 26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision? 27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe. 28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: 29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
1 Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.