Bible verses about "acceptance" | Coverdale

Colossians 3:12-14

12 Now therfore as the electe of God, holy and beloued, put on tender mercye, kyndnes, humblenes of mynde, mekenesse, longe sufferynge, 13 forbearinge one another, and forgeuynge one another, yf eny man haue a quarell agaynst another. Like as Christ hath forgeuen you, euen so do ye also. 14 But aboue all thinges put on loue, which is the bonde of perfectnesse.

1 Timothy 5:8

8 But yf there be eny man that prouydeth not for his awne, and specially for them of his houssholde, the same hath denyed the faith, and is worse then an infydele.

Matthew 6:25-32

25 Therfore I saye vnto you: be not ye carefull for your lyfe, what ye shall eate, or what ye shall drinke: nor yet for youre body, what ye shal put on. Ys not the lyfe more worth the meate, and the body more of value then raymet? 26 Beholde the foules of ye ayer: for they sowe not, nether reepe, nor yet cary in to the barnes: and yet youre heauely father fedeth the. Are ye not moch better the they? 27 Which of you (though he toke thought therfore) coulde put one cubit vnto his stature? 28 why care ye then for rayment? Considre the lylies of the felde, how they growe. They laboure not, nether spynne. 29 And yet for all that I saye vnto you, that euen Salomon in all his royalte was not arayed lyke vnto one of these. 30 Wherfore yf God so cloth the grasse, which is to daye in the felde, and to morowe shalbe cast into the fornace: shal he not moch more do the same vnto you, o ye of lytle fayth? 31 Therfore take no thought, sayinge: what shall we eate, or what shall we drinke? or where with shall we be clothed? 32 After all soch thynges do the heithen seke. For youre heauenly father knoweth, that ye haue nede of all these thynges.

John 6:37

37 All that my father geueth me, cometh vnto me: and who so cometh vnto me, him wyl not I cast out:

Matthew 7:1-29

1 Ivdge not, that ye be not iudged: 2 For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne. 3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye? 4 Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye. 5 Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye. 6 Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you. 7 Axe, and it shalbe geuen you: Seke, and ye shall fynde: knocke, and it shalbe opened vnto you. 8 For whosoeuer axeth, receaueth: and he that seketh, fyndeth: and to hym yt knocketh, it shal opened. 9 Ys there eny man amonge you, which yf his sonne axed hym bred, wolde offer him a stone? 10 Or yf he axed fysshe, wolde he proffer hym a serpent? 11 yf ye then which are euell, can geue youre chyldren good gyftes: how moche more shall youre father which is in heauen, geue good thynges to them that axe hym? 12 Therfore what soeuer ye wolde that me shulde do to you, eue so do ye to them. This ys the lawe and the Prophetes. 13 Enter in at the strayte gate: for wyde is the gate, and broade is the waye, that leadeth to destruccion: & many there be, which go in therat. 14 But strayte is the gate, and narowe ys the waye, which leadeth vnto lyfe, and fewe there be that fynde it. 15 Beware of false Prophetes, which come to you in shepes clothinge, but inwardly they are rauenynge wolues, 16 Ye shall knowe them by their frutes. Do men gather grapes of thornes? or figges of thistles? 17 Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute, 18 A good tree can not bryng forth bad frute: nother can a rotten tre bringe forth good frute. 19 Euery tre that bryngeth not forth good frute, shalbe hewen downe, and cast into the fyre. 20 Wherfore by their frutes ye shall knowe them. 21 Not all they that saye vnto me, LORDE LORDE, shall enter in to the kyngdome of heauen: but he that doth the will of my father which ys in heauen. 22 Many shall saye to me in that daye: LORDE, LORDE: haue we not prophecied in thy name? Haue we not cast out deuyls in thy name? Haue we not done many greate dedes in thy name? 23 And then will I knowlege vnto them: I neuer knewe you, Departe fro me, ye workers of iniquite. 24 Whosoeuer therfore heareth of me these sayinges, and doeth the same, I wyll lycke hym vnto a wyse man, which buylt hys house vpon a rocke: 25 Now whan abundaunce of rayne descended, and the wyndes blewe and bet vpon that same house, it fel not, because it was grounded on the rocke. 26 And who soeuer heareth of me these sayinges, & doth the not, shalbe lyckened vnto a folysh ma, which buylt his housse apon the sonde: 27 Now whan abudaunce of rayne desceded, & the wyndes blewe, & bet vpon yt housse, it fell, and great was the fall of it. 28 And it came to passe, that when Iesus had ended these saynges, the people were astonnyed at hys doctryne. 29 For he taught them as one hauynge power, and not as the Scribes.

2 John 1:10-11

10 Yf eny man come vnto you, and brynge not this doctryne, receaue him not in to the house, nether salute him: 11 for he that saluteth him, is partaker of his euell dedes.

2 Timothy 4:1-2

1 I testifye therfore before God & before the LORDE Iesu Christ, which shal come to iudge the lyuynge and the deed, at his appearynge in his kyngdome: 2 Preach thou the worde, be feruent, be it in season or out of season: Improue, rebuke, exhorte with all longe sufferynge and doctryne.

Romans 15:7

7 Wherfore receaue ye one another, as Christ hath receaued you to the prayse off God.

1 Corinthians 5:11

11 But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.

Topical data is from OpenBible.info, retrieved November 11, 2013, and licensed under a Creative Commons Attribution License.