Bible verses about "judgemental" | Bishops

¹ Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges ² But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges ³ Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same [thy selfe] that thou shalt escape the iudgement of God ⁴ Eyther despisest thou the rychesse of his goodnes, & pacience, and long sufferaunce, not knowyng that the kyndnesse of god leadeth thee to repentauce ⁵ But thou after thy stubbernnesse and heart that can not repent, heapest vnto thy selfe wrath, agaynst the daye of wrath and declaration of the righteous iudgement of God ⁶ Which wyl rewarde euery man accordyng to his deedes ⁷ To them, whiche by continuyng in well doyng seke for glorie, and honour, and immortalitie, eternall lyfe ⁸ But vnto them that are contentious, & that do not obey the trueth, but obey vnrighteousnes [shall come] indignation, and wrath ⁹ Tribulation, and anguishe, vpon euery soule of man that doeth euyll, of the Iewe first, and also of the Greke ¹⁰ But glorie, and honour, and peace to euery man that doeth good, to ye Iewe first, and also to the Greke ¹¹ For there is no respect of persos with God ¹² For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe ¹³ (For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified ¹⁴ For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues ¹⁵ Which shewe the workes of the lawe written in their heartes, their conscience bearing them witnesse, & their thoughtes, accusyng one another, or excusyng, ¹⁶ At the day when God shall iudge the secretes of men by Iesus Christe, accordyng to my Gospell ¹⁷ Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God ¹⁸ And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe ¹⁹ And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse ²⁰ An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe ²¹ Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest ²² Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour ²³ Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God ²⁴ For the name of God is euyll spoken of among the Gentiles, through you: As it is written ²⁵ For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision ²⁶ Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio ²⁷ And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe ²⁸ For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe ²⁹ But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter [is circumcision] whose prayse is not of men, but of God

¹² So speake ye, and so do, as they that shalbe iudged by the lawe of libertie ¹³ For he shall haue iudgement without mercie, that sheweth no mercie: And mercie reioyceth agaynst iudgement

⁸ Better is it to consider the ende of a thing then the beginning: The pacient of spirite, is better then the hye minded ⁹ Be not hastyly angrie in thy minde: for wrath resteth in the bosome of fooles

¹ Iudge not, that ye be not iudged

³⁷ Iudge not, & ye shall not be iudged: Condemne not, and ye shall not be condemned: Forgeue, & ye shalbe forgeuen

¹ Hym that is weake in the fayth, receaue: not to iudgementes of disputyng ² One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes ³ Let not hym that eateth, dispise hym that eateth not: And let not hym which eateth not, iudge hym that eateth. For God hath receaued hym ⁴ What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande ⁵ This man putteth difference betwene day and day. Another man counteth all dayes alyke. Let euery man be fully perswaded in his owne mynde ⁶ He that esteemeth the day, esteemeth it vnto ye Lorde: And he that esteemeth not the day to the Lorde, he doeth not esteeme it. He that eateth, eateth to the Lorde, for he geueth God thankes: And he that eateth not, eateth not to the Lorde, and geueth God thankes ⁷ For none of vs lyueth to hym selfe, and no man dyeth to hym selfe ⁸ For yf we lyue, we lyue vnto ye Lorde: And if we dye, we dye vnto the Lorde. Whether we lyue therfore, or dye, we are the Lordes ⁹ For to this ende Christe both dyed and rose agayne and reuyued, that he myght be Lorde both of dead & quicke ¹⁰ But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe ¹¹ For it is written, I lyue, sayth the Lorde: and all knees shall bowe to me, & all tongues shall geue prayse to God ¹² So shal euery one of vs geue accompt of hym selfe to God ¹³ Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way ¹⁴ For I knowe, and am perswaded by the Lorde Iesus, that there is nothyng common of it selfe: but vnto hym that iudgeth it to be common, to hym is it common ¹⁵ But yf thy brother be greeued with thy meat, nowe walkest thou not charitably. Destroy not hym with thy meat, for whom Christe dyed ¹⁶ Let not your good be euyll spoken of ¹⁷ For the kyngdome of God, is not meat and drinke: but righteousnesse, & peace, and ioy in the holy ghost ¹⁸ For he that in these thynges serueth Christe, pleaseth God, and is comended of men ¹⁹ Let vs therfore folowe those thynges which make for peace, & thynges wherwith one may edifie another ²⁰ Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence ²¹ It is good neither to eate fleshe, neither to drinke wine, neither any thyng wherby thy brother stumbleth, either falleth, or is made weake ²² Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth ²³ For he that maketh conscience, is damned yf he eate, because [he eateth] not of fayth: For whatsoeuer is not of fayth, is sinne

¹ Iudge not, that ye be not iudged ² For with what iudgement ye iudge, ye shalbe iudged: And with what measure ye meate, it shalbe measured to you agayne ³ Why seest thou a mote in thy brothers eye, but perceiuest not the beame that is in thyne owne eye ⁴ Or, howe sayest thou to thy brother: suffer me, I wyll plucke out a mote out of thyne eye: and beholde, a beame is in thyne owne eye ⁵ Thou hypocrite, first caste out the beame out of thine owne eye: and then shalt thou see clearely, to plucke out the mote out of thy brothers eye

² A foole hath no delight in vnderstanding: but onlye to vtter the fansies of his owne heart