Bible verses about "consecration" | Bishops

³ For I shall powre water vpon the drye grounde, and riuers vpon the thirstie: I shall powre my spirite vpon thy seede, and my blessing vpon thy stocke

¹⁶ Knowe ye not, how that to whom soeuer ye commit your selues as seruauntes to obey, his seruauntes ye are to whom ye obey: whether it be of sinne vnto death, or of obedience vnto ryghteousnesse

¹ My litle chyldren, these thynges write I vnto you, that ye sinne not. And yf any man sinne, we haue an aduocate with the father, Iesus Christe the ryghteous ² And he is ye attonement for our sinnes: not for our sinnes only, but also for the sinnes of all the worlde ³ And hereby we are sure that we knowe hym, yf we kepe his comaundementes ⁴ He that sayth I knowe hym, and kepeth not his commaundementes, is a lyer, and the veritie is not in hym ⁵ But who so kepeth his worde, in him is the loue of God perfect in deede. Hereby knowe we that we are in hym ⁶ He that sayth he bydeth in him, ought to walke euen as he walked ⁷ Brethren, I write no newe comaundement vnto you, but that olde comaundement which ye haue had from the begynnyng. The olde commaundement is the worde which ye haue hearde fro the begynnyng ⁸ Agayne, a newe commaundement I write vnto you, that is true in hym, and [the same is true] also in you: For the darkenesse is past, and the true lyght nowe shyneth ⁹ He that sayth howe that he is in the lyght, and yet hateth his brother, is in darkenesse, euen vntyll this tyme ¹⁰ He that loueth his brother, abydeth in the lyght, and there is none occasion of euyll in hym ¹¹ He that hateth his brother, is in darknesse, and walketh in darkenesse, & can not tell whyther he goeth, because that darkenesse hath blynded his eyes ¹² Babes I write vnto you, because your sinnes are forgeuen you for his names sake ¹³ I write vnto you fathers, because ye haue knowen hym that is from the begynnyng. I write vnto you young men, because you haue ouercome the wicked ¹⁴ I write to you little chyldren, because ye haue knowe the father. I haue written to you fathers, because ye haue knowen hym that is from the begynnyng. I haue written vnto you young men, because, ye are stronge, and the worde of God abydeth in you, and ye haue ouercome the wicked ¹⁵ See that ye loue not the worlde, neither the thynges that are in the worlde. If any man loue the worlde, the loue of the father is not in hym ¹⁶ For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde ¹⁷ And the worlde passeth away, and the luste thereof: but he that fulfylleth the wyll of God, abydeth for euer ¹⁸ Litle chyldren, it is the last time, and as ye haue hearde howe that antichrist shall come, euen nowe are there many antichristes, whereby we knowe that it is the last tyme ¹⁹ They went out from vs, but they were not of vs: For yf they had ben of vs, they woulde no doubt haue continued with vs: But that it myght appeare that they were not of vs ²⁰ Neuerthelesse, ye haue an oyntment of hym that is holy, and ye knowe all thynges ²¹ I haue not written vnto you, as though ye knewe not the trueth: but because ye knowe it, and that no lye is of the trueth ²² Who is a lyer, but he that denieth that Iesus is Christe? The same is antichrist that denyeth the father and the sonne ²³ Whosoeuer denyeth the sonne, the same hath not the father [But he that knowledgeth the sonne, hath the father also. ²⁴ Let therfore abyde in you, that same whiche ye hearde from the begynnyng. If that whiche ye hearde from the begynnyng shall remayne in you, ye also shall continue in the sonne, and in the father ²⁵ And this is the promise that he hath promised vs, euen eternall lyfe ²⁶ These thynges haue I written vnto you, concerning them that deceaue you ²⁷ And the annoyntyng whiche ye haue receaued of hym dwelleth in you: And ye nede not that any man teach you, but as the same annoynting teacheth you of all thynges, and it is true, and not lying: and as it taught you, ye shall abyde in it ²⁸ And nowe babes abide in him, that when he shal appeare, we may be bolde and not be made ashamed of hym at his commyng ²⁹ If ye knowe that he is ryghteous, knowe also that euery one whiche doth righteousnes, is borne of hym

⁵ And Iosuah sayde vnto the people: Sanctifie your selues, for to morowe the Lord shal do wonders among you

¹⁷ Sacrifices for God is a mortified spirite: O Lorde thou wylt not despise a mortified and an humble heart

¹⁹ I speake after the maner of men, because of the infirmitie of your fleshe. As ye haue geuen your members seruauntes to vncleannesse and iniquitie, vnto iniquitie: euen so nowe geue your members seruauntes to righteousnesse, vnto holynesse

⁵ [And this they dyd] not as we loked for: but gaue their owne selues first to the Lorde, and [after] vnto vs by the wyll of God

²⁰ But in a great house are not onely vessels of golde, and of siluer, but also of wood and of earth: some to honour, and some vnto dishonour ²¹ If a man therfore pourge hym selfe from these, he shalbe a vessell vnto honour, and meete for ye vses of the Lorde, and prepared vnto euery good worke

¹³ Neither geue ye your members as instrumentes of vnryghteousnesse vnto sinne: but geue your selues vnto God, as they that are alyue from the dead, and your members as instrumentes of ryghteousnesse vnto God

²⁰ For ye are dearely bought: therefore glorifie God in your body and in your spirite, which are Gods

¹ I beseche you therfore brethren, by the mercifulnesse of God, that ye geue vp your bodyes a quicke sacrifice, holy, acceptable vnto God, [whiche is] your reasonable seruice

⁹ But ye are a chosen generation, a royall priesthood, an holy nation, a peculier people: that ye should shewe foorth the vertues of hym that called you out of darknesse into his marueylous lyght

¹ I beseche you therfore brethren, by the mercifulnesse of God, that ye geue vp your bodyes a quicke sacrifice, holy, acceptable vnto God, [whiche is] your reasonable seruice ² And fasshion not your selues lyke vnto this worlde, but be ye chaunged in your shape, by ye renuing of your minde, that ye may proue what is the wyll of God, good, and acceptable, and perfect