Bible verses about "unfaithfulness" | AUV

Matthew 19:6

6 So, [upon becoming husband and wife] they no longer function [entirely] as two persons, but [as] one body. Therefore, those whom God [so] joins together [in the marriage bond], no person must [ever] separate.”

Matthew 5:31-32

31 It was also said [Deut. 24:1-3], ‘Whoever divorces his wife, let it be done with a [legally binding] divorce decree, which he must give her.’ 32 But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

Luke 13:6-9

6 Then He told them this parable: A certain man had a fig tree [which had been] planted in his orchard. When he came looking for figs on it, he did not find any. 7 So, he said to the orchard worker, “Look, I have been coming [here] looking for figs for three years now, but have not found any. Cut down the tree, [for] why should it waste the space [i.e., by not producing]?” 8 And the orchard worker answered him, “Leave it alone for [just] this year, sir, until I cultivate it and fertilize it. 9 And [then] if it begins to produce, fine; but if it does not, [then] you should cut it down.”

Luke 19:12-27

12 So, He said, “A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus’ that correlates with a known incident; that of Herod’s son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in 4 B.C. See Matt. 2:22]. 13 So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer’s pay, or about $7,000 in 1994]. [Then] he said to them, ‘Invest this money until I return.’ 14 But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, ‘We do not want this man to rule over us.’ 15 And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. 16 So, the first one appeared in front of him, and said, ‘Master, your sum of money has earned ten times more.’ 17 And the gentleman replied, ‘Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.’ 18 Then the second slave appeared, and said, ‘Master, your sum of money has earned five times more.’ 19 And the gentleman said to him also, ‘You [will] have charge over five towns.’ 20 Then another slave appeared and said, ‘Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, 21 for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.’ 22 The gentleman replied to him, ‘I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, 23 then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.’ 24 Then he said to those who were standing around, ‘Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].’ 25 But the people said to him, ‘Master, he [already] has ten times as much money [as you gave him].’ 26 [So the gentleman concluded], ‘I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. 27 But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.’”

1 Corinthians 6:18

18 Stay away from [any involvement in] sexual immorality. Every sin a person commits is outside [the realm] of his body; but the one who commits sexual immorality sins against his own body. [Note: Possibly this means that sex, because it requires the deepest and most complete commitment of human involvement, becomes a unique sin when its true purpose and expression are violated].

Ephesians 5:28

28 In the same way also, husbands should love their own wives as they love their own bodies. The man who loves his own wife [actually] loves himself.

1 Corinthians 7:12-15

12 But I, not the Lord, say this to the rest of you [Note: Paul now addresses the matter of mixed marriages, a circumstance Jesus never taught about]: If any brother has a wife who is an unbeliever, and she agrees to continue living with him [Note: In these verses Paul addresses a situation where one marriage partner is converted after they are married], he should not divorce her. 13 And the woman with a husband who is an unbeliever, who agrees to continue living with her, should not divorce her husband. 14 For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: “Unclean” suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent]. 15 Yet if the unbelieving mate separates [from his spouse], let him go. The brother or sister is not obligated [to continue the marriage] under such circumstances. For God has called you [believers] to live in peace.

Matthew 5:27-28

27 “You have heard what was said [Exodus 20:14], ‘You must not be sexually unfaithful to your mate.’ 28 But I say to you, everyone who looks at a woman with an improper sexual desire for her [body], has already been sexually unfaithful to his mate in his heart.

Matthew 19:3-9

3 Some Pharisees came to Him, [attempting] to put Him to a test. They said, “Is it permissible by the law of Moses for a man to divorce his wife for any reason [he chooses]?” 4 And He answered them, “Have you not read [Gen. 1:27; 5:2] that when God created [mankind as] male and female, 5 He said [Gen. 2:24], ‘For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?’ 6 So, [upon becoming husband and wife] they no longer function [entirely] as two persons, but [as] one body. Therefore, those whom God [so] joins together [in the marriage bond], no person must [ever] separate.” 7 They replied, “Why then did Moses order [a man] to provide a legal divorce decree [Deut. 24:1], and then divorce his wife?” 8 Jesus said to them, “Moses permitted you to divorce your wives [only] because of the rebellious spirits you [Jews] had. But this was not how it was [intended to be] from the beginning [i.e., when God created one woman for one man]. 9 And I tell you, whoever divorces his wife and marries another woman commits sexual unfaithfulness [toward her], unless the reason for the divorce was sexual unfaithfulness [on his wife’s part]. And the person who marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].”

1 Corinthians 7:2

2 But, because of so much sexual immorality, each man should have his own wife and each woman her own husband.

Revelation 21:8

8 But the place for cowards, and unbelievers, and disgusting people [i.e., because of their terrible sins], and murderers, and sexually immoral people, and sorcerers, and idolaters, and all liars, will be the lake that burns with fire and sulphur. This is the second death.”

Matthew 5:32

32 But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

1 Corinthians 7:15

15 Yet if the unbelieving mate separates [from his spouse], let him go. The brother or sister is not obligated [to continue the marriage] under such circumstances. For God has called you [believers] to live in peace.

Matthew 19:9

9 And I tell you, whoever divorces his wife and marries another woman commits sexual unfaithfulness [toward her], unless the reason for the divorce was sexual unfaithfulness [on his wife’s part]. And the person who marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].”

1 Corinthians 7:1-40

1 I now want to reply to the matters you people wrote me about. It is [a] good [idea] for a man not to get married. [Note: The words “to get married” here are “to touch” in the Greek and probably refer to sexual relations within marriage. This advice, not a prohibition, is further explained in verses 26-35]. 2 But, because of so much sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should fulfill his [marital] duty to his wife, and the wife should do the same thing for her husband. 4 The wife does not have [sole] authority over her own [physical] body, but the husband [also has his right to it]. And in the same way, the husband also does not have [sole] authority over his own [physical] body, but the wife [i.e., has her right to it, as well]. 5 Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control. 6 But I am telling you this by way of [granting you] permission and not as a command. 7 Yet I wish that everyone were like me [i.e., with the ability to remain single. See 9:5]. However, each person has his own special gift from God; one has this gift [i.e., being content to remain single. See Matt. 19:12], and another has the other gift [i.e., feeling the need to marry and have a family]. 8 Now to those people who are not married [Note: This probably refers to all unmarried people, and not just to widowers, as some think], or who are widows, I say it is [a] good [idea] for them to remain like me [i.e., single. See verse 7 and 9:5]. 9 But if they cannot control their [sexual] desires, they should get married, for it is better [for them] to marry than to burn [i.e., with sexual lust which cannot be legitimately gratified]. 10 Now I command married people, although it is [really] the Lord’s command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. “Separate” and “divorce” appear to be used interchangeably in this section. See verses 11-15]. 11 (But if she does separate [from her husband], she should remain unmarried, or else [attempt] a reconciliation with her husband). And a husband should not divorce his wife. 12 But I, not the Lord, say this to the rest of you [Note: Paul now addresses the matter of mixed marriages, a circumstance Jesus never taught about]: If any brother has a wife who is an unbeliever, and she agrees to continue living with him [Note: In these verses Paul addresses a situation where one marriage partner is converted after they are married], he should not divorce her. 13 And the woman with a husband who is an unbeliever, who agrees to continue living with her, should not divorce her husband. 14 For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: “Unclean” suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent]. 15 Yet if the unbelieving mate separates [from his spouse], let him go. The brother or sister is not obligated [to continue the marriage] under such circumstances. For God has called you [believers] to live in peace. 16 How can you know, [Christian] wife, whether or not you will [be able to] convert your husband? Or how can you know, [Christian] husband, whether or not you will [be able to] convert you wife? 17 Each person should live according to what the Lord has given him and in the state he was when God called him. And this is what I require in all the churches. 18 Was any man already circumcised when he was called [by God to be a Christian]? Then he should not [try to] become uncircumcised. [Note: Some Jews in that day resorted to a surgical procedure in an attempt to conceal their circumcision]. Was any man uncircumcised when he was called? Then he should not become circumcised. 19 Being circumcised does not matter [with God], nor does being uncircumcised matter [either]. But observing God’s commands is what matters. 20 Each person should remain in the [same] state he was in when he was called [by God]. 21 Were you a slave when you were called? It should not matter to you [i.e., if you still are]. But if, indeed, you can become a free person, then use that freedom instead [i.e., for serving God]. 22 For the person who was a slave when called by the Lord is [now] the Lord’s freed person. In the same way, the person who was free when he was called [by the Lord] is [now] Christ’s slave. 23 [Since] you people were bought for a price [i.e., the blood of Christ], do not become slaves to [other] people. 24 Brothers, each person should remain [in fellowship] with God in the [same] state he was in when he was called [by God to be a Christian]. 25 Now I have no command from the Lord concerning [what you wrote about] unmarried women. [Note: The word here is “virgins” but some think it includes both males and females]. But I give my advice as someone who has received the Lord’s mercy to be counted trustworthy. 26 So, because of the impending crisis, I think it is a good thing for a man to remain as he is. 27 Are you married? [If so], then do not separate [from your mate]. Are you unmarried? [If so], then do not look for a wife. 28 But if you should marry, you have not sinned. And if a virgin girl marries, she has not sinned. Yet those individuals [who do marry] will have troubles in this life, and I want to spare you of that. 29 But I say this, brothers; there is not much time left [i.e., before the crisis arrives in full fury. See verse 26]. From now on those men who are married should live as though they were single. 30 Those who cry [should live] as though they were not sad. Those who rejoice [should live] as though they were not happy. Those who buy things [should live] as though they did not own them. 31 And those who make use of the things of the world [should live] as though they were not [really] involved with them. For the world as we know it is passing away. [Note: The five “as though’s” of verses 29-31 are intended to emphasize that Christians should live with eternity in mind and not to become preoccupied with even legitimate earthly circumstances]. 32 But I want you to be free from worry. The man who is not married is concerned about the affairs of the Lord [and] how to please the Lord. 33 But the person who is married is [also] concerned about the affairs of the world [and] how to please his wife, 34 so his interests are divided. However, the unmarried woman [Note: Possibly this refers to a widow, divorcee or non-virgin] and the virgin are concerned about the affairs of the Lord [and] how to be dedicated [to God] in both body and spirit. But the married woman is concerned about the affairs of the world [and] how to please her husband. 35 Now I am saying this for your own benefit, not in order to put [unreasonable] restrictions on you, but that you may do whatever is proper and devote yourselves to the Lord’s service without distraction. 36 But if any man thinks he is [being tempted to] behave improperly toward his virgin [fiancee], and she is past prime [marriageable] age, and feels the need [to get married] [Note: The Greek says “and so it has to be”], he should do what he wants; they should get married --- that man has not sinned. 37 But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also]. 38 So then, the man who marries his virgin [fiancee] is doing the right thing and the man who does not marry her is doing [even] better. 39 A wife is bound [i.e., to stay married] for as long as her husband is alive. But if her husband dies, she is free to be married to anyone she wants; [but it must be] only in the Lord [i.e., he must be a faithful Christian]. 40 But she will be happier if she remains as she is [i.e., single]. This is my advice and I think that I, too, have God’s Holy Spirit.

Hebrews 13:4

4 Marriage should be considered honorable among all people and its sexual responsibilities should be faithfully kept. For God will judge [and condemn] those people who are sexually immoral and who are sexually unfaithful to their mates.

Topical data is from OpenBible.info, retrieved November 11, 2013, and licensed under a Creative Commons Attribution License.