Romans 2:9 Cross References - YLT

⁹ tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

²⁷ When your fear cometh as destruction, And your calamity as a hurricane doth come, When on you come adversity and distress. ²⁸ Then they call me, and I do not answer, They seek me earnestly, and find me not.

⁴ Lo, all the souls are Mine, As the soul of the father, So also the soul of the son—they are Mine, The soul that is sinning—it doth die.

² Only you I have known of all families of the land, Therefore I charge on you all your iniquities.

²⁰ Then began he to reproach the cities in which were done most of his mighty works, because they did not reform. ²¹ `Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed; <sup>22</sup> but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you. <sup>23</sup> `And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; ²⁴ but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

²⁶ for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

³⁰ because mine eyes did see Thy salvation, ³¹ which Thou didst prepare before the face of all the peoples, ³² a light to the uncovering of nations, and the glory of Thy people Israel.'

⁴⁷ `And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes, ⁴⁸ and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

⁴⁷ and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

²⁶ to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'

¹⁸ And they, having heard these things, were silent, and were glorifying God, saying, `Then, indeed, also to the nations did God give the reformation to life.'

²⁶ `Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,

⁴⁶ And speaking boldly, Paul and Barnabas said, `To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; ⁴⁷ for so hath the Lord commanded us: I have set thee for a light of nations—for thy being for salvation unto the end of the earth.'

⁵ And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ; ⁶ and on their resisting and speaking evil, having shaken his garments, he said unto them, `Your blood is upon your head—I am clean; henceforth to the nations I will go on.'

²¹ testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

²⁰ but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

¹⁷ And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I—having done nothing contrary to the people, or to the customs of the fathers—a prisoner from Jerusalem, was delivered up to the hands of the Romans;

²⁸ `Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

¹⁶ for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

¹⁰ and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

²⁹ The God of Jews only is He, and not also of nations? ³⁰ yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

⁹ Is this happiness, then, upon the circumcision, or also upon the uncircumcision—for we say that the faith was reckoned to Abraham—to righteousness? ¹⁰ how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; ¹¹ and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, ¹² and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.

²⁴ not only out of Jews, but also out of nations,

¹² for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,

⁸ And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers, ⁹ and the nations for kindness to glorify God, according as it hath been written, `Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

¹⁵ we by nature Jews, and not sinners of the nations, ¹⁶ having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

²⁸ there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

¹¹ Wherefore, remember, that ye were once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands, ¹² that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world; ¹³ and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,
¹⁴ for he is our peace, who did make both one, and the middle wall of the enclosure did break down, ¹⁵ the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, ¹⁶ and might reconcile both in one body to God through the cross, having slain the enmity in it, ¹⁷ and having come, he did proclaim good news—peace to you—the far-off and the nigh,

¹¹ where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman—but the all and in all—Christ.

⁶ since it is a righteous thing with God to give back to those troubling you—trouble,

¹⁷ because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?