1 Timothy 1:3 Cross References - YLT

3 according as I did exhort thee to remain in Ephesus—I going on to Macedonia—that thou mightest charge certain not to teach any other thing,

Acts 18:19

19 and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:

Acts 19:1-10

1 And it came to pass, in Apollos' being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples, 2 he said unto them, `The Holy Spirit did ye receive—having believed?' and they said unto him, `But we did not even hear whether there is any Holy Spirit;' 3 and he said unto them, `To what, then, were ye baptized?' and they said, `To John's baptism.' 4 And Paul said, `John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe—that is, in the Christ—Jesus;' 5 and they, having heard, were baptized—to the name of the Lord Jesus, 6 and Paul having laid on them his hands, the Holy Spirit came upon them, they were speaking also with tongues, and prophesying, 7 and all the men were, as it were, twelve.
8 And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God, 9 and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus. 10 And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,

Acts 20:1-3

1 And after the ceasing of the tumult, Paul having called near the disciples, and having embraced them, went forth to go on to Macedonia; 2 and having gone through those parts, and having exhorted them with many words, he came to Greece; 3 having made also three months' stay —a counsel of the Jews having been against him—being about to set forth to Syria, there came to him a resolution of returning through Macedonia.

Galatians 1:6-7

6 I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news; 7 that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;

Ephesians 4:14

14 that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray,

Philippians 2:24

24 and I trust in the Lord that I myself also shall quickly come.

Colossians 2:6-11

6 as, then, ye did receive Christ Jesus the Lord, in him walk ye, 7 being rooted and built up in him, and confirmed in the faith, as ye were taught—abounding in it in thanksgiving. 8 See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ, 9 because in him doth tabernacle all the fulness of the Godhead bodily, 10 and ye are in him made full, who is the head of all principality and authority, 11 in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,

1 Timothy 4:6

6 These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,

1 Timothy 4:11

11 Charge these things, and teach;

1 Timothy 5:7

7 and these things charge, that they may be blameless;

1 Timothy 6:3

3 if any one be teaching otherwise, and do not consent to sound words—those of our Lord Jesus Christ—and to the teaching according to piety,

1 Timothy 6:10

10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

1 Timothy 6:17

17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; —

Titus 1:9-11

9 holding—according to the teaching—to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict; 10 for there are many both insubordinate, vain-talkers, and mind-deceivers—especially they of the circumcision— 11 whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

2 John 1:7

7 because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist.

2 John 1:9-10

9 every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;
10 if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, `Hail!'

Revelation 2:1-2

1 `To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands—the golden: 2 I have known thy works, and thy labour, and thy endurance, and that thou art not able to bear evil ones, and that thou hast tried those saying themselves to be apostles and are not, and hast found them liars,

Revelation 2:14

14 `But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom;

Revelation 2:20

20 `But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat;

Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.