1 Timothy 4:1 Cross References - Wycliffe

¹ But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie, ¹ Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,

³ sothely God commaundide to vs, that we schulden not eate of the fruyt of the tre, which is in the myddis of paradijs, and that we schulden not touche it, lest perauenture we dien. ⁴ Forsothe the serpent seide to the womman, ye schulen not die bi deeth; ⁵ for whi God woot that in what euere dai ye schulen ete therof, youre iyen schulen be opened, and ye schulen be as Goddis, knowynge good and yuel.

¹³ And the Lord seide to the womman, Whi didist thou this thing? Which answerde, The serpent disseyued me, and Y eet.

¹⁴ Netheles Y schal go to my puple, and Y schal yyue counsel to thee, what thi puple schal do in the laste tyme to this puple.

³⁰ Aftir that alle thingis han founde thee, that ben biforseid, forsothe in the laste tyme, thou schalt turne ayen to thi Lord God, and thou schalt here his vois.

²⁹ Y wolde that thei saueriden, and `vnderstoden, and purueiden the laste thingis.

²² And he seide, Y schal go out, and Y schal be a spirit of leesyng in the mouth of alle hise prophetis. And the Lord seide, Thou schalt disseyue, and schalt haue the maystry; go thou out, and do so. ²³ Now therfor, lo! the Lord yaf a spirit of leesyng in the mouth of alle prophetis that ben here; and the Lord spak yuel ayens thee.

¹⁹ And the Lord seide, Who schal disseyue Achab, the kyng of Israel, that he stie, and falle doun in Ramoth of Galaad? And whanne oon seide in this maner, and another seide in another maner, a spirit cam forth, ²⁰ and stood bifor the Lord, and seide, Y schal disseyue hym. To whom the Lord seide, `Wherynne, therfor schalt thou disseyue? <sup>21</sup> And he answeride, Y schal go out, and Y schal be a `fals spirit in the mouth of alle hise profetis. And the Lord seide, Thou schalt disseyue, and thou schalt haue the maystri; go thou out, and do so. ²² Now therfor, lo! the Lord hath youe a spirit of leesyng in the mouth of alle thi prophetis, and the Lord spak yuels of thee.

² And in the laste daies the hil of the hous of the Lord schal be maad redi in the cop of hillis, and schal be reisid aboue litle hillis. And alle hethene men schulen flowe to hym;

⁴⁷ And Y schal conuerte the caitiftee of Moab in the laste daies, seith the Lord. Hidur to ben the domes of Moab.

³⁹ But in the laste daies Y schal make the prisoneris of Elam to turne ayen, seith the Lord.

³ the word of the Lord was maad to Ezechiel, preest, the sone of Busi, in the lond of Caldeis, bisidis the flood Chobar; and the hond of the Lord was maad there on hym.

¹⁶ and thou as a cloude schalt stie on my puple Israel, that thou hile the erthe? Thou schalt be in the laste daies, and Y schal brynge thee on my lond, that my folkis wite, whanne Y schal be halewid in thee, thou Gog, bifor the iyen of them.

¹⁴ Forsothe Y am comun to teche thee, what thingis schulen come to thi puple in the laste daies; for yit the visioun is delaied in to daies.

³⁵ And of lerud men schulen falle, that thei be wellid togidere, and be chosun, and be maad whijt til to a tyme determyned; for yit another tyme schal be. ³⁶ And the kyng schal do bi his wille, and he schal be reisid, and magnefied ayens ech god, and ayens God of goddis he schal speke grete thingis; and he schal be dressid, til wrathfulnesse be fillid. For the determynynge is perfitli maad. ³⁷ And he schal not arette the God of hise fadris, and he schal be in the coueitisis of wymmen, and he schal not charge ony of goddis, for he schal rise ayens alle thingis. ³⁸ Forsothe he schal onoure god of Maosym in his place, and he schal worschipe god, whom hise fadris knewen not, with gold, and siluer, and preciouse stoon, and preciouse thingis.

⁵ And after these thingis the sones of Israel schulen turne ayen, and schulen seke her Lord God, and Dauid, her king; and thei schulen drede at the Lord, and at the good of him, in the laste of daies.

¹ And in the laste of daies the hil of the hous of the Lord schal be maad redi in the cop of hillis, and hiy ouer smale hillis. And puplis schulen flete to him, and many puplis schulen haaste,

¹ Now thou, douyter of a theef, schalt be distried; thei puttiden on vs bisegyng, in a yerde thei schulen smyte the cheke of the iuge of Israel.

⁵ For many schulen come in my name, and schulen seie, Y am Crist; and thei schulen disseyue manye. ⁶ For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende. ⁷ Folk schal rise togidere ayens folc, and rewme ayens rewme, and pestilences, and hungris, and the erthemouyngis schulen be bi placis; ⁸ and alle these ben bigynnyngis of sorewes. ⁹ Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name. ¹⁰ And thanne many schulen be sclaundrid, and bitraye ech other, and thei schulen hate ech other. ¹¹ And many false prophetis schulen rise, and disseyue manye. ¹² And for wickidnesse schal `be plenteuouse, the charite of manye schal wexe coold;

¹³ But whanne thilke spirit of treuthe cometh, he schal teche you al trewthe; for he schal not speke of hym silf, but what euer thinges he schal here, he schal speke; and he schal telle to you tho thingis that ben to come.

² And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.

¹⁸ And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.

²⁵ And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris,

⁵ For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis; ⁶ netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym.

²⁰ But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

¹¹ And oon and the same spirit worchith alle these thingis, departynge to ech bi hem silf as he wole.

³ But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

¹³ For siche false apostlis ben trecherouse werk men, and transfiguren hem in to apostlis of Crist. ¹⁴ And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light. ¹⁵ Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

¹⁸ No man disseyue you, willynge to teche in mekenesse, and religioun of aungelis, tho thingis whiche he hath not seyn, walkinge veynli, bolnyd with wit of his fleisch,

³ No man disseyue you in ony manere. For but dissencioun come first, and the man of synne be schewid, the sonne of perdicioun, ⁴ that is aduersarie, and is enhaunsid ouer `al thing that is seid God, or that is worschipid, so that he sitte in the temple of God, and schewe hym silf as if he were God. ⁵ Whether ye holden not, that yit whanne Y was at you, Y seide these thingis to you? ⁶ And now what withholdith, ye witen, that he be schewid in his tyme. ⁷ For the priuete of wickidnesse worchith now; oneli that he that holdith now, holde, til he be do awei. ⁸ And thanne thilke wickid man schal be schewid, whom the Lord Jhesu schal sle with the spirit of his mouth, and schal distrie with liytnyng of his comyng; ⁹ hym, whos comyng is bi the worching of Sathanas, in al vertu, and signes, ¹⁰ and grete wondris, false, and in al disseit of wickidnesse, to hem that perischen. For that thei resseyueden not the charite of treuthe, that thei schulden be maad saaf. And therfor God schal sende to hem a worching of errour, that thei bileue to leesing, ¹¹ that alle be demed, whiche bileueden not to treuthe, but consentiden to wickidnesse. ¹² But, britheren louyd of God, we owen to do thankyngis euermore to God for you, that God chees vs the firste fruytis in to heelthe, in halewing of spirit and in feith of treuthe;

¹ But wite thou this thing, that in the laste daies perelouse tymes schulen neiye, and men schulen be louynge hem silf, ² coueitouse, hiy of bering, proude, blasfemeris, not obedient to fadir and modir, vnkynde, ³ cursid, with outen affeccioun, with out pees, false blameris, vncontynent, vnmylde, ⁴ with out benygnyte, traitouris, ouerthwert, bollun with proude thouytis, blynde, loueris of lustis more than of God, ⁵ hauynge the licknesse of pitee, but denyynge the vertu of it. And eschewe thou these men. ⁶ Of these thei ben that persen housis, and leden wymmen caitifs chargid with synnes, whiche ben led with dyuerse desiris, euere more lernynge, ⁷ and neuere perfitli comynge to the science of treuthe. ⁸ And as Jannes and Mambres ayenstoden Moises, so these ayenstonden treuthe, men corrupt in vndirstonding, repreuyd aboute the feith. ⁹ But ferthere thei schulen not profite, for the vnwisdom of hem schal be knowun to alle men, as hern was.

¹³ But yuele men and disseyueris schulen encreese in to worse, errynge, and sendinge in to errour.

⁴ And treuli thei schulen turne awei the heryng fro treuthe, but to fablis thei schulen turne.

²⁰ Crist Jhesu, that was knowun bifor the makyng of the world, but he is schewid in the laste tymes,

¹ But also false prophetis weren in the puple, as in you schulen be maistris lieris, that schulen bringe in sectis of perdicioun; and thei denyen thilke Lord that bouyte hem, and bringen on hem silf hasti perdicioun.

³ First wite ye this thing, that in the laste daies disseyueris schulen come in disseit, goynge aftir her owne coueityngis,

¹⁸ My litle sones, the laste our is; and as ye han herd, that antecrist cometh, now many antecristis ben maad; wherfor we witen, that it is the laste our.

⁶ We ben of God; he that knowith God, herith vs; he that is not of God, herith not vs. In this thing we knowen the spirit of treuthe, and the spirit of errour.

⁴ For summe vnfeithful men priueli entriden, that sum tyme weren bifore writun in to this dom, and ouerturnen the grace of oure God in to letcherie, and denyen hym that is oneli a Lord, oure Lord Jhesu Crist.

¹⁸ that in the laste tymes ther schulen come gilours, wandringe aftir her owne desiris, not in pitee.

⁷ He that hath eeris, here he, what the spirit seith to the chirchis. To hym that ouercometh Y schal yyue to ete of the tre of lijf, that is in the paradis of my God.

¹¹ He that hath eeris, here he, what the spirit seith to the chirchis. He that ouercometh, schal not be hirt of the secounde deth.

¹⁷ He that hath eeris, here he, what the spirit seith to the chirches. To him that ouercometh Y schal yyue aungel mete hid; and Y schal yyue to hym a whiit stoon, and in the stoon a newe name writun, which no man knowith, but he that takith.

²⁹ He that hath eeris, here he, what the spirit seith to the chirchis.

⁶ He that hath eeris, here he, what the spirit seith to the chirchis.

¹³ He that hath eeris, here he, what the spirit seith to the chirchis.

²² He that hath eeris, here he, what the spirit seith to the chirchis.

² And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. ³ And locustis wenten out of the smoke of the pit in to erthe; and power was youun to hem, as scorpiouns of the erthe han power. ⁴ And it was comaundid to hem, that thei schulden not hirte the gras of erthe, nether ony grene thing, nether ony tre, but oneli men, that han not the signe of God in her forhedis. ⁵ And it was youun to hem, that thei schulden not sle hem, but that thei schulden `be turmentid fyue monethis; and the turmentyng of hem, as the turmentyng of a scorpioun, whanne he smytith a man. <sup>6</sup> And in tho daies men schulen seke deth, and thei schulen not fynde it; and thei schulen desire to die, and deth schal fle fro hem. <sup>7</sup> And the licnesse of locustis ben lijk horsis maad redi `in to batel; and on the heedis of hem as corouns lijk gold, and the facis of hem as the faces of men. ⁸ And thei hadden heeris, as heeris of wymmen; and the teeth of hem weren as teeth of liouns. ⁹ And thei hadden haburiouns, as yren haburiouns, and the vois of her wengis as the vois of charis of many horsis rennynge `in to batel. <sup>10</sup> And thei hadden tailis lijk scorpiouns, and prickis weren in the tailis of hem; and the myyt of hem was to noye men fyue monethis. <sup>11</sup> And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere.

²⁰ And the tothir men, that weren not slayn in these plagis, nether dyden penaunce of the werkis of her hondis, that thei worschipeden not deuelis, and simylacris of gold, and of siluer, and of bras, and of stoon, and of tre, whiche nethir mown se, nether heere, nether wandre;

¹⁴ And it disseyueth men, that dwellen in erthe, for signes whiche ben youun `to it to do in the siyt of the beeste; seiynge to men dwellinge in erthe, that thei make an ymage of the beeste, that hath the wounde of swerd, and lyuede.

¹⁴ For thei ben spiritis of deuels, makynge signes, and thei gon forth to kingis of al erthe, to gadere hem in to batel, to the greet dai of almiyti God.

² `And he criede with strong vois, `and seide, Greet Babiloyn felde doun, felde doun, and is maad the habitacioun of deuelis, and the keping of ech vnclene spirit, and `the keping of ech vnclene foul, and hateful.

²³ and the liyt of lanterne schal no more schyne to thee, and the vois of the hosebonde and of the wijf schal no more yit be herd in thee; for thi marchauntis weren princis of the erthe. For in thi witchecraftis alle folkis erriden.

²⁰ And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge with brymstoon.

² And he cauyte the dragoun, the elde serpent, that is the deuel and Sathanas; and he boonde hym bi a thousynde yeeris. ³ And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme.

⁸ And thei stieden vp on the broodnesse of erthe, and enuyrounede the castels of seyntis, and the louyd citee.

¹⁰ where bothe the beeste and fals prophetis schulen be turmentid dai and niyt, in to worldis of worldis.