Romans 2:21 Cross References - Whiston

²¹ Thou therefore who teachest another, teachest thou not thy self? thou that preachest a man should not steal, dost thou steal?

¹³ And said unto them, It is written, My house shall be called the house of prayer, but ye have made it a den of thieves.

³ All therefore whatsoever they say to you observe and do; but do not ye after their works: for they say, and do not. ⁴ For they bind heavy burdens, and grievous to be born, and lay on mens shoulders, but they themselves will not move them with their finger. ⁵ But all their works they do, for to be seen of men: For they make broad their phylacteries, and enlarge their borders. ⁶ And love the uppermost rooms at feasts, and the chief seats in the synagogues, ⁷ And greetings in the markets, and to be called of men Rabbi, Rabbi. ⁸ But be not ye called Rabbi: for one is your master, and all ye are brethren. ⁹ And you shalt not call [any one] your father upon the earth: for one is your Father who is in the heavens. ¹⁰ Neither be ye called masters: for one is your Master Christ. ¹¹ He that is greatest among you, shall be your servant. ¹² And whosoever shall exalt himself, shall be abased; and he that shall humble himself, shall be exalted. ¹³ But wo unto you, scribes and Pharisees, hypocrites, because ye shut up the kingdom of the heavens before men: for ye neither go in yourselves, neither suffer ye them that are entering to enter. ¹⁴ [OMITTED TEXT] ¹⁵ Wo unto you, scribes and Pharisees, hypocrites; for ye compass sea and land, that ye may make one proselyte, and when he is made, ye make him twofold more the child of Gehenna than your selves. ¹⁶ Wo unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debter. ¹⁷ Ye fools and blind: for whether is greater, the gold or the temple that hath sanctified the gold? ¹⁸ And whosoever shall swear by the altar, it is nothing: but whosoever sweareth by he gold that is upon it, he is a debter. ¹⁹ Ye fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift? ²⁰ Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. ²¹ And whoso shall have sworn by the temple, sweareth by it, and by him that hath dwelt therein. ²² And he that shall have sworn by heaven, sweareth by the throne of God, and by him that sitteth thereon. ²³ Wo unto you scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. ²⁴ Ye blind guides, who strain at a gnat, and swallow a camel. ²⁵ Wo unto you scribes and Pharisees, hypocrites; for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. ²⁶ Thou blind Pharisee, cleanse first that within the cup, that the outside of it may be clean also. ²⁷ Wo unto you, scribes and Pharisees, hypocrites; for ye are like unto whited sepulchres. The sepulchre appears beautiful outward, but is within full of dead mens bones, and of all uncleanness. ²⁸ Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisie and iniquity.

²³ And he said unto them, Ye will surely say unto me this proverb, Physician, heal thy self: whatsoever we have heard done in Capharnaum do also here in thy country.

⁴⁶ And he said, Wo unto you also, lawyers: for ye burden men with burdens grievous to be born, and ye your selves touch them not with one of your fingers.

⁴⁷ And that servant who knew his lords will, but did not according to his will, shall be beaten with many [stripes.]

²² But he said unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man; I take up that I laid not down, and I reap that I did not sow:

²⁷ But I keep under my body, and bring it into subjection: lest that by any means when I have preached to others, I my self should be a castaway.

¹³ For neither they themselves who are circumcised, keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹ But speak thou the things which bcome sound doctrine: ² That the aged men be sober, grave, temperate, sound in faith, in charity, in patience: ³ The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; ⁴ That they may teach the young women to be sober, to love their husbands, to love their children, ⁵ [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. ⁶ Young men likewise exhort to be sober-minded. ⁷ In all things shewing thy self a pattern of good works: in doctrine, gravity, sincerity,