13 If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak, whose stump remains when they are cut down; so the holy seed is its stock.”
Isaiah 6:13 Cross References - VIN
18 And by your offspring all the nations of the earth will be blessed, because you have obeyed my voice."
2 "They have taken their daughters as wives for themselves and for their sons. They have mingled the holy race with peoples around them. In fact the leaders and officials were first to do this evil."
9 Unless the LORD of hosts had left us a few survivors, we would have been as Sodom, and we would have been like Gomorrah.
3 It will come about that he who is left in Zion and remains in Jerusalem will be called holy along with everyone who is recorded among the living in Jerusalem.
20 In that day the remnant of Israel, the survivors of the house of Jacob, will no longer rely on the one who defeated them. They will truly rely on the LORD, the Holy One of Israel. 21 A remnant will return— the remnant of Jacob—to the mighty God. 22 For though your people, Israel, are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness.
8 the LORD says: "As when juice is still found in a cluster of grapes and men say, 'Do not destroy it, there is yet some good in it,' so will I do in behalf of my servants; I will not destroy them all. 9 I will bring forth offspring from Jacob, and from Judah those who will possess my mountains. My chosen people will inherit them and my servants will live there.
15 Did he not make them one? And the vestige of the spirit remains in him. And why did he make them one? He was seeking godly offspring. So guard yourselves in your spirit, and don't break faith with the wife of your youth.
22 If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be shortened.
20 If the Lord had not shortened those days, nobody would be saved. But for the sake of the elect, whom He has chosen, He has shortened them.
5 Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
16 If the dough offered as firstfruits is holy, then the whole lump is holy; and if the root is holy, so are the branches. 17 Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, 18 do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. 21 For if God did not spare the natural branches, he will not spare you either. 22 Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 For if you were cut off from an olive tree which is wild by nature, and contrary to nature were grafted onto a good olive tree: how much more shall these, which are the natural branches, be grafted into their own olive tree? 25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: “The Deliverer will come from Zion, He will remove godlessness from Jacob. 27 And this is my covenant with them when I take away their sins." 28 As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. 29 For God’s gifts and His call are irrevocable.
16 The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ. 17 What I mean is this: The Law that came four hundred thirty years later does not revoke the covenant previously established by God, so as to cancel the promise. 18 For if the inheritance depends on the Law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise. 19 Why then was the Law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.