Acts 14:1 Cross References - VIN

¹ At Iconium, Paul and Barnabas entered the Jewish synagogue as usual, and they spoke so well that a great number of Jews and Greeks believed.

²⁶ The woman was a foreigner, a native of Syrian Phoenicia--and she begged him to drive the demon out of her daughter.

³⁵ The Jews said to one another, "Where is this man going that we shall not find him? Will he go to the Jews who are scattered among the Greeks and teach the Greeks?

²⁰ Now there were some Greeks among those who went up to worship at the Feast.

²⁰ and at once he began to preach in their synagogues that Jesus is the Son of God.

²¹ The hand of the Lord was with them, and a great number of people believed and turned to the Lord.

⁵ When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.

⁴³ After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

⁴⁶ Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

⁵¹ So they shook the dust off their feet in protest against them and went to Iconium.

² But the Jews who refused to believe stirred up the gentiles and poisoned their minds against the brothers.

²¹ They proclaimed the good news in that town and made a number of disciples. Then they returned to Lystra, Iconium, and Antioch,

¹ Now he went to Derbe and Lystra too. At Lystra there was a disciple named Timothy, whose mother was a Christian Jewess, but his father was a Greek.

¹ When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. ² As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,

⁴ Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

¹² Many of them believed, including a large number of prominent Greek women and men.

¹⁷ So he was reasoning in the synagogue with the Jews and the God-fearing Greeks, and in the market place every day with those who happened to be there.

⁴ Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.

⁸ Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.

⁸ Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.

¹⁰ This continued for two years so that all the Jews and Greeks [ i.e., Gentiles] who lived in [the province of] Asia heard the message of the Lord.

¹⁷ This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.

²¹ I testified to both Jews and Greeks about repentance to God and faith in our Lord Jesus.

²⁸ crying, Men of Israel, help; this is the man who teaches all men everywhere against the people, and the law, and this place, and besides he has brought Greeks into the temple, and defiled this holy place.

¹⁶ I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

¹² For there is no difference between Jew and Greek: The same Lord is Lord of all, and is rich to all who call on Him,

²² Jews demand signs and Greeks look for wisdom, ²³ but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, ²⁴ but to those who are the called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

³ Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.

²⁸ There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

¹¹ Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.