Romans 15:4 Cross References - Tyndale

⁴ Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.

²³ It is not written for him only that it was reckened to him for rightewesnes: ²⁴ but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.

³ Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience ⁴ pacience bringeth experience experience bringeth hope. ⁵ And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.

²⁴ For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth? ²⁵ But and yf we hope for that we se not then do we with pacience abyde for it.

¹² Reioyce in hope. Be paciet in tribulacion. Continue in prayer.

⁹ For it ys written in the lawe of Moses. Thou shall not mosell the mouth of the oxe that treadeth out the corne. Doth God take thought for oxen? ¹⁰ Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope.

¹¹ All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon.

¹⁶ For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes ¹⁷ yt ye man of god maye be perfect and prepared vnto all good workes.

¹⁰ For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister ¹¹ Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende: ¹² that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses. ¹³ For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silfe ¹⁴ sayinge: Surely I will blesse the and multiply the in dede. ¹⁵ And so after that he had taryed a longe tyme he enioyed the promes. ¹⁶ Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe. ¹⁷ So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an othe ¹⁸ that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs ¹⁹ which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayle

³⁵ Cast not awaye therfore youre confidence which hath great rewarde to recopence. ³⁶ For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.

⁷ Be pacient therfore brethren vnto the commynge of the lorde. Beholde the husbande man wayteth for the precious frute of the erth and hath longe pacience ther vppon vntill he receave (the erly and the latter rayne.) ⁸ Be ye also pacient therfore and settle youre hertes for ye commynge of the lorde draweth nye. ⁹ Grodge not one agaynst another brethre lest ye be dapned. Beholde the iudge stondeth before the dore. ¹⁰ Take (my brethren) the prophettes for an ensample of sufferynge adversitie and of longe pacience which spake in the name of the lorde. ¹¹ Beholde we counte them happy which endure. Ye have hearde of the pacience of Iob and have knowen what ende the lorde made. For the lorde is very pitifull and mercifull.

¹³ Wherfore gyrde vp ye loynes of youre myndes be sober and trust perfectly on the grace yt is brought vnto you by the declaringe of Iesus Christ

²⁰ So that ye fyrst knowe this. that no prophesye in the scripture hath eny private interpretacio. ²¹ For the scripture came never by the will of man: but holy men of god spake as they were moved by the holy goost.