Matthew 22 Cross References - Tyndale

¹ And Iesus answered and spake vnto them agayne in similitudes sayinge. ² The kingdome of heve is lyke vnto a certayne kynge which maryed his sonne ³ and sent forth his servantes to call them that were byd to the weddinge and they wolde not come. ⁴ Ageyne he sent forth other servauntes sayinge: Tell them which are bydden: beholde I have prepared my dynner myne oxen and my fatlinges are kylled and all thinges are redy come vnto the mariage. ⁵ But they made light of it and went their wayes: one to his ferme place another about his marchaundise ⁷ When the kinge hearde that he was wroth and send forth his warryers and distroyed those murtherers and brent vp their cyte. ⁸ Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy. ⁹ Go ye therfore out into ye hyewayes and as many as ye finde byd them to the mariage. ¹⁰ The seruauntes wet out into the hiewayes and gaddered to gedder as many as they coulde fynde both good and bad and ye weddinge was furnysshed with gestes. ¹¹ Then the kynge came in to viset the gestes and spyed there a ma which had not on a weddinge garment ¹² and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse. ¹³ Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth. ¹⁴ For many are called and feawe be chosen. ¹⁵ Then wet the Pharises and toke counsell how they might tagle him in his wordes. ¹⁶ And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate. ¹⁷ Tell vs therfore: how thynkest thou? Is it lawfull to geve tribute vnto Cesar or not? ¹⁸ Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites? ¹⁹ Let me se ye tribute money. And they toke hym a peny. ²⁰ And he sayde vnto them: whose is this ymage and superscripcion? ²¹ They sayde vnto him: Cesars. Then sayde he vnto them. Geve therfore to Cesar that which is Cesars: and geve vnto god that which is goddes. ²² When they hearde that they marveled and lefte hym and went there waye. ²³ The same daye the Saduces came to him (which saye that there is no resurrcecion) and axed him ²⁴ sayinge: Master Moses bade yf a man dye havinge no chyldre that the brother mary his wyfe and reyse vp seed vnto his brother. ²⁵ Ther were wt vs seven brethre and the fyrste maried and deceased wt oute yssue and lefte his wyfe vnto his brother. ²⁶ Lykewise the seconde and ye thryd vnto the sevethe. ²⁷ Laste of all the woman dyed also. ²⁸ Now in the resurreccion whose wyfe shall she be of the seven? For all had her. ²⁹ Iesus answered and sayde vnto the: ye are deceaved and vnderstonde not the scriptures nor yet the power of God. ³⁰ For in the resurreccion they nether mary nor are maryed: but are as the angels of God in heven. ³¹ As touchynge the resurreccion of the deed: have ye not redde what is sayde vnto you of God which sayeth: ³² I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge. ³³ And when the people hearde that they were astonyed at his doctrine. ³⁴ When the Pharises had hearde how yt he had put the Saduces to silence they drewe to gedder ³⁵ and one of them which was a doctoure of lawe axed a question teptinge h m and sayinge: ³⁶ Master which is ye chefe comaundment in the lawe? ³⁷ Iesus sayde vnto him: love the Lorde thy God wt all thine herte with all thy soule and with all thy mynde. ³⁸ This is the fyrst and the chefe comaundement. ³⁹ And ther is another lyke vnto this. Love thyne neghbour as thy selfe. ⁴⁰ In these two commaundemetes hange all the lawe and the Prophetes. ⁴¹ Whyll the Pharises were gaddered togeder Iesus axed ⁴² the sayinge: what thinke ye of Christ? Whose sonne is he? They sayde vnto him: the sonne of David. ⁴³ He sayde vnto the: how then doeth David in spirite call him Lorde sayinge? ⁴⁴ The Lorde sayde to my Lorde syt on my right honde: tyll I make thyne enemyes thy fote stole. ⁴⁵ Yf David call him Lorde: how is he then his sonne? ⁴⁶ And none coulde answere him ageyne one worde: nether dueste eny from that daye forth axe him eny moo questions.

¹⁵ Noo man peceth and olde garment with a pece of newe cloothe. For then taketh he awaye ye pece agayne from the garmet and the rent ys made greater. ¹⁶ Nether do men put newe wyne into olde vessels for then the vessels breake and the wyne runneth oute and the vessels perysshe. But they powre newe wyne into newe vessels and so are both saved togeder. ¹⁷ Whyls he thus spake vnto the beholde ther came a certayne ruler and worshipped him sayinge: my doghter is euen now deceased but come and lay thy honde on her and she shall live.

⁴³ When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none. ⁴⁴ Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed. ⁴⁵ Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.

³ And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe. ⁴ And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp. ⁵ Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth: ⁶ and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye. ⁷ Some fell amoge thornes and the thornes sproge vp and chooked it. ⁸ Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde. ⁹ Whosoever hath eares to heare let him heare. ¹⁰ And the disciples came and sayde to him: Why speakest thou to the in parables? ¹¹ He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.

¹ For the kyngdome of heven ys lyke vnto an houssholder which went out erly in the morninge to hyre labourers into hys vyneyarde. ² And he agreed wt the labourers for a peny a daye and sent them into his vyneyarde. ³ And he went out about the thyrde houre and sawe other stonding ydell in the marketplace ⁴ and sayd vnto them go ye also into my vyneyarde: and whatsoever is right I will geve you. And they went there waye. ⁵ Agayne he wet out about the sixte and nynthe houre and dyd lyke wyse. ⁶ And he went out aboute the eleventhe houre and founde other stondynge ydell and sayde vnto them: Why stonde ye here all the daye ydell? ⁷ They sayde vnto hym: because no man hath hyred vs. He sayde to them: goo ye alsoo into my vyneyarde and whatsoever is right that shall ye receave. ⁸ When even was come the lorde of the vyneyarde sayde vnto hys steward: call the labourers and geve them their hyre beginnyng at ye laste tyll thou come to ye fyrste. ⁹ And they whiche were hyred aboute the eleventhe houre came and receaved every man a peny. ¹⁰ Then came ye fyrst supposyng yt they shuld receave moare: and they likewyse receaved every man a peny. ¹¹ And when they had receaved it they murmured agaynst the good man of the housse ¹² saying: These laste have wrought but one houre and thou hast made them equall vnto vs which have born ye burthe and heet of the daye. ¹³ He answered to one of the sayinge: frende I do the no wronge: dyddest thou not agre wt me for a peny? ¹⁴ Take that which is thy duty and go thy waye. I will geve vnto this last as moche as to the. ¹⁵ Ys it not lawfull for me to do as me listeth with myne awne? Ys thyne eye evyll because I am good? ¹⁶ Soo the laste shalbe fyrste and the fyrste shalbe laste. For many are called and feawe be chosen.

²⁸ What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde. ²⁹ He answered and sayde I will not: but afterwarde repented and went. ³⁰ Then came he to the second and sayde lyke wyse. And he answered and sayde: I will syr: yet wet not. ³¹ Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into ye kyngdome of God before you. ³² For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym. ³³ Herken another similitude. Ther was a certayne housholder which planted a vineyarde and hedged it roude about and made a wynpresse in it and bilt a tower and let it out to husbandmen and wet in to a straunge coutre. ³⁴ And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it. ³⁵ And ye husbandme caught his servauntes and bet one kylled another and stoned another. ³⁶ Agayne he sent other servantes moo then the fyrst: and they served them lyke wyse. ³⁷ But last of all he sent vnto the his awne sonne sayinge: they will feare my sonne. ³⁸ But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves. ³⁹ And they caught him and thrust him out of the vineyarde and slewe him. ⁴⁰ When the lorde of the vyneyarde commeth what will he do wt those husbandme? ⁴¹ They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient ⁴² Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the lordes doinge and yt is mervelous in oure eyes. ⁴³ Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it. ⁴⁴ And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder. ⁴⁵ And when the chefe prestes and Pharises hearde these similitudes they perceaved yt he spake of the. ⁴⁶ And they wet about to laye hondes on him but they feared ye people because they tooke him as a Prophet.

³³ And with many soche similitudes he preached the worde vnto the after as they myght heare it. ³⁴ And with out similitude spake he no thinge vnto them. But when they were aparte he expounded all thinges to his disciples.

¹⁰ And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.

¹⁶ Then sayd he to him. A certayne man ordened a greate supper and bade many

²⁴ Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.

³¹ Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde ³² which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it. ³³ Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in .iii. peckes of meele tyll all be levended.

⁴⁴ Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde. ⁴⁵ Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles ⁴⁶ which when he had founde one precious pearle wet and solde all that he had and bought it. ⁴⁷ Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:

² The kingdome of heve is lyke vnto a certayne kynge which maryed his sonne ³ and sent forth his servantes to call them that were byd to the weddinge and they wolde not come. ⁴ Ageyne he sent forth other servauntes sayinge: Tell them which are bydden: beholde I have prepared my dynner myne oxen and my fatlinges are kylled and all thinges are redy come vnto the mariage. ⁵ But they made light of it and went their wayes: one to his ferme place another about his marchaundise

⁷ When the kinge hearde that he was wroth and send forth his warryers and distroyed those murtherers and brent vp their cyte. ⁸ Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy. ⁹ Go ye therfore out into ye hyewayes and as many as ye finde byd them to the mariage. ¹⁰ The seruauntes wet out into the hiewayes and gaddered to gedder as many as they coulde fynde both good and bad and ye weddinge was furnysshed with gestes. ¹¹ Then the kynge came in to viset the gestes and spyed there a ma which had not on a weddinge garment ¹² and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse. ¹³ Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth. ¹⁴ For many are called and feawe be chosen.

¹ Then ye kyngdome of heven shalbe lykened vnto .x. virgins which toke their lampes and wet to mete the brydgrome: ² fyve of them were folysshe and fyve were wyse. ³ The folysshe toke their lampes but toke none oyle wt the. ⁴ But ye wyse tooke oyle wt the in their vesselles wt their lampes also. ⁵ Whill the brydgrome taryed all slombred and slepte. ⁶ And even at mydnyght there was a crye made: beholde the brydgrome cometh goo out against him. ⁷ Then all those virgins arose and prepared their lampes. ⁸ And ye folysshe sayde to ye wyse: geve vs of youre oyle for our lampes goo out? ⁹ but ye wyse answered sayinge. Not so lest ther be not ynough for vs and you: but goo rather to them yt sell and by for youre selves. ¹⁰ And whill they went to bye ye brydgrome came: and they yt were redy went in with him to ye weddinge and the gate was shett vp: ¹¹ Afterwardes came also ye other virgins sayinge: master master open to vs. ¹² But he answered and sayde: verely I saye vnto you: I knowe not you. ¹³ Watche therefore: for ye knowe nether the daye nor yet the houre when the sonne of man shall come. ¹⁴ Lykwyse as a certeyne ma redy to take his iorney to a straunge coutre called his servautes and delivered to them his gooddes.

¹⁶ Then sayd he to him. A certayne man ordened a greate supper and bade many ¹⁷ and sent his servaunt at supper tyme to saye to them that wer bidden come: for all thinges are now redy. ¹⁸ And they all atonce begane to make excuse. The fyrst sayd vnto him: I have bought a ferme and I must nedes goo and se it I praye the have me excused. ¹⁹ And another sayd: I hove bought fyve yooke of oxen and I goo to prove them I praye the have me excused. ²⁰ The thyrde sayd: I have maried a wyfe and therfore I cannot come. ²¹ And the servaunt went and brought his master worde therof. Then was the good man of the housse displeased and sayd to his servaut: Goo out quickly into ye stretes and quarters of the cite and bringe in hidder the poore and the maymed and the halt and the blynde. ²² And the servaut sayd: lorde it is done as thou comaundedst and yet ther is roume. ²³ And the lorde sayd to the servaunt: Go out into ye hye wayes and hedges and compell the to come in that my housse maye be filled. ²⁴ For I saye vnto you that none of those men which were bidde shall tast of my supper.

²⁹ He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled. ³⁰ He must increace: and I muste decreace.

² For I am gelous over you with godly gelousy. For I coupled you to one man to make you a chaste virgen to Christ.

²⁴ Therfore as the cogregacion is in subieccion to Christ lykwyse let the wyves be in subieccion to their husbandes in all thinges. ²⁵ Husbandes love youre wyves even as Christ loved the congregacion and gave him silfe for it ²⁶ to sanctifie it and clensed it in the fountayne of water thorow the worde ²⁷ to make it vnto him selfe a glorious congregacion with oute spot or wrynckle or eny soche thinge: but that it shuld be holy and with out blame. ²⁸ So ought men to love their wyves as their awne bodyes. He that loveth his wyfe loveth him sylfe. ²⁹ For no ma ever yet hated his awne flesshe: but norissheth and cherisseth it even as the lorde doth the congregacion. ³⁰ For we are members of his body of his flesshe and of his bones. ³¹ For this cause shall a man leave father and mother and shall cotinue with his wyfe and two shalbe made one flesshe. ³² This is a great secrete but I speake bitwene Christ and the cogregacion.

⁷ Let vs be glad and reioyce and geve honour to him: for the mariage of the lambe is come and hys wyffe made her sylfe reddy. ⁸ And to her was graunted that she shulde be arayed with pure and goodly raynes. For the raynes is the ryghtewesnes of saynctes. ⁹ And he sayde vnto me: happy are they which are called vnto the Labes supper. And he sayde vnto me: these are the true sayinges of God.

² saynge; Repet the kyngdome of heue is at honde.

⁶ Go and preach sayinge: yt the kyngdome of heve is at hande. ⁷ Heale the sicke clense the lepers rayse the deed caste oute the devils. Frely ye have receved frely geve agayne.

³⁴ And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it.

³⁷ Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not:

⁷ And he called ye twelve and beganne to sende them two and two and gave them power over vnclene spretes. ⁸ And comaunded the that they shuld take nothinge vnto their Iorney save a rodde only: Nether scrippe nether breed nether mony in their pourses: ⁹ but shuld be shood with sandals. And that they shuld not put on two coottes. ¹⁰ And he sayd vnto the: whersoever ye entre in to an house there abyde tyll ye departe thence ¹¹ And whosoever shall not receave you nor heare you when ye departe thence shake of the duste that is vnder youre fete for a witnesse vnto them. I saye verely vnto you it shalbe easyer for Zodom and Gomor at the daye of iudgement then for that cite.

¹ Then called he the .xii. to gether and gave them power and auctorite over all devyls and that they myght heale diseases. ² And he sent them to preache the kyngdome of God and to cure the sick. ³ And he sayd to them: Take nothinge to sucker you by ye waye: nether staffe nor scripe nether breed nether money nether have twoo cootes. ⁴ And whatsoever housse ye enter into there abyde and thence departe. ⁵ And whosoever will not receave you when ye go out of that cite shake of the very dust from youre fete for a testimony agaynst them. ⁶ And they went out and went thorow the tounes preachinge the gospell and healynge every wheare.

³⁴ O Ierusalem Ierusalem which kyllest prophetes and stonest them that are sent to ye: how often wolde I have gadered thy childre to gedder as the hen gathereth her nest vnder her wynges but ye wolde not.

¹⁵ When one of them that sate at meate also hearde that he sayde vnto him: happy is he that eateth breed in the kyngdome of God. ¹⁶ Then sayd he to him. A certayne man ordened a greate supper and bade many ¹⁷ and sent his servaunt at supper tyme to saye to them that wer bidden come: for all thinges are now redy.

²⁸ And he was angry and wolde not goo in. Then came his father out and entreated him.

²⁷ Moreover those myne enemys which wolde not that I shuld raigne over them bringe hidder and slee them before me.

⁴⁰ And yet will ye not come to me that ye might have lyfe.

⁴⁵ When ye Iewes sawe the people they were full of indignacion and spake agaynst those thinges which were spoken of Paul spekinge agaynst it and raylinge on it.

²¹ And agaynst Israel he sayth: All daye longe have I stretched forth my hondes vnto a people yt beleveth not but speaketh agaynst me.

²⁵ Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve:

¹⁷ And the sprete and the bryde sayde come. And let him that heareth saye also come. And let him that is athyrst come. And let whosoever wyll take of the water of lyfe fre.

³⁶ Agayne he sent other servantes moo then the fyrst: and they served them lyke wyse.

⁸ Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy.

¹ After these thinges the Lorde apoynted other seventie also and sent them two and two before him into every citie and place whither he him silfe wolde come. ² And he sayde vnto them the harvest is greate: but the laborers are feawe. Praye therfore the Lorde of ye harvest to send forth laborers into his hervest. ³ Goo youre wayes: beholde I sende you forthe as lambes amonge wolves. ⁴ Beare noo wallet nether scryppe nor shues and salute noo man by the waye. ⁵ Into whatsoever housse ye enter fyrst saye: Peace be to this housse. ⁶ And yf ye sonne of peace be theare youre peace shall rest vpon him: yf not yt shall returne to you agayne. ⁷ And in ye same housse tary still eatinge and drinkinge soche as they have. For the laborer is worthy of his ewarde. Go not fro housse to housse: ⁸ and in to whatso ever citye ye enter yf they receave you eate soche thinges as are set before you ⁹ and heale the sicke yt are theare and saye vnto them: the kyngdome of God is come nye vpon you. ¹⁰ But into whatsoever citie ye shall enter yf they receave you not goo youre wayes out into the stretes of ye same and saye: ¹¹ even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you. ¹² Ye and I saye vnto you: that it shalbe easier in that daye for Sodom then for yt cytie. ¹³ Wo be to the Chorazin: wo be to ye Bethsaida. For yf ye miracles had bene done in Tyre and Sido which have bene done in you they had a greate whyle agone repeted sitting in heere and asshes. ¹⁴ Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you. ¹⁵ And thou Capernau which art exalted to heave shalt be thrust doune to hell. ¹⁶ He yt heareth you heareth me: and he that dispiseth you despiseth me: and he that dispiseth me despiseth him that sent me.

¹⁷ and sent his servaunt at supper tyme to saye to them that wer bidden come: for all thinges are now redy.

⁴⁶ and sayde vnto them. Thus is it written and thus it behoved Christ to suffre and to ryse agayne from deeth the thyrde daye ⁴⁷ and that repentaunce and remission of synnes shuld be preached in his name amonge all nacions and must beginne at Ierusalem.

⁵⁰ This is that breed which cometh fro heave yt he which eateth of it shuld also not dye. ⁵¹ I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde ⁵² And the Iewes strove amoge them selves sayinge: How can this felowe geve vs his flesshe to eate? ⁵³ Then Iesus sayde vnto them: Verely verely I saye vnto you except ye eate ye flesshe of ye sonne of man and drinke his bloude ye shall not have lyfe in you ⁵⁴ 54. Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. ⁵⁵ For my flesshe is meate in dede: and my bloude is drynke in dede. ⁵⁶ He that eateth my flesshe and drynketh my bloude dwelleth in me and I in him. ⁵⁷ As the lyvinge father hath sent me even so lyve I by my father: and he that eateth me shall live by me.

⁸ but ye shall receave power of the holy goost which shall come on you. And ye shall be witnesses vnto me in Ierusalem and in all Iewrye and in Samary and even vnto the worldes ende.

¹⁹ They which were scattryd abroade thorow the affliccion that arose aboute Steven walked thorow oute tyll they came vnto Phenices and Cypers and Antioche preachynge ye worde to no man but vnto the Iewes only. ²⁰ Some of them were men of Cypers and Syrene which when they were come into Antioche spake vnto the Grekes and preched the Lorde Iesus.

⁴⁶ Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls.

¹⁷ And it fortuned after thre dayes that Paul called ye chefe of ye Iewes together. And whe they were come he sayde vnto the: Men and brethren though I have comitted nothinge agaynst the people or lawes of oure fathers: yet was I delyvered presoner from Ierusalem in to the hondes of ye Romayns. ¹⁸ Which when they had examined me wolde have let me goo because they founde no cause of deeth in me. ¹⁹ But when ye Iewes cryed cotrary I was constrayned to appeale vnto Cesar: not because I had ought to accuse my people of. ²⁰ For this cause have I called for you eve to se you and to speake with you: because that for the hope of Israel I am bounde with this chayne. ²¹ And they sayde vnto him: We nether receaved letters out of Iewry pertayninge vnto ye nether came eny of the brethren that shewed or spake eny harme of the. ²² But we will heare of the what thou thynkest. For we have hearde of this secte that every wheare it is spoken agaynst. ²³ And when they had apoynted him a daye ther came many vnto him into his lodgynge. To whom he expounded and testifyed the kyngdome of God and preached vnto the of Iesu: both out of the lawe of Moses and also out of the prophetes even from mornynge to nyght. ²⁴ And some beleved ye thinges which were spoken and some beleved not. ²⁵ When they agreed not amonge the selves they departed after that Paul had spoken one worde. Well spake the holy goost by Esay ye prophet vnto oure fathers ²⁶ sayinge: Goo vnto this people and saye: with youre eares shall ye heare and shall not vnderstonde: and with youre eyes shall ye se and shall not perceave. ²⁷ For the hert of this people is wexed grosse and their eares were thycke of hearynge and their eyes have they closed: lest they shuld se with their eyes and heare with their eares and vnderstonde with their hertes and shuld be converted and I shulde heale them. ²⁸ Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it. ²⁹ And when he had sayde that the Iewes departed and had grete despicios amonge them selves. ³⁰ And Paul dwelt two yeares full in his lodgynge and receaved all that came to him ³¹ preachyng the kyngdome of God and teachynge those thinges which concerned the lorde Iesus with all confidence vnforboden.

³² which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?

⁷ Pourge therfore the olde leven that ye maye be newe dowe as ye are swete breed. For Christ oure esterlambe is offered vp for vs. ⁸ Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth.

¹⁴ And Lot went out and spake vnto his sonnes in lawe which shulde haue maried his doughters and sayde: stonde vpp and get yow out of this place for the LORde will destroy the cite. But he semed as though he had mocked vnto his sonnes in law.

³⁴ Than Iacob gaue Esau brede and potage of redde ryse. And he ate and dronke and rose vp and went his waye. And so Esau regarded not his byrthrighte.

²² He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull.

³⁸ For as in ye dayes before ye floud: they dyd eate and drynke mary and were maried eve vnto ye daye that Noe entred into the shyppe ³⁹ and knewe of nothynge tyll the floude came and toke them all awaye. So shall also the commynge of the sonne of man be.

¹⁸ And they all atonce begane to make excuse. The fyrst sayd vnto him: I have bought a ferme and I must nedes goo and se it I praye the have me excused. ¹⁹ And another sayd: I hove bought fyve yooke of oxen and I goo to prove them I praye the have me excused. ²⁰ The thyrde sayd: I have maried a wyfe and therfore I cannot come.

²⁶ As it happened in ye tyme of Noe: So shall it be in the tyme of the sonne of man. ²⁷ They ate they dranke they maryed wyves and were maryed even vnto yt same daye yt Noe went into ye arke: and ye floud cam and destroyed the all. ²⁸ Lykewyse also as it chaunsed in the dayes of Lot. They ate they dranke they bought they solde they planted they bilte. ²⁹ And even the same daye that Lot went out of Zodom it rayned fyre and brymstone from heven and destroyed them all. ³⁰ After these ensamples shall it be in the daye when the sonne of man shall appere. ³¹ At that daye he that is on the housse toppe and his stuffe in the housse: let him not come doune to take it out. And lykewyse let not him that is in the feldes turne backe agayne to that he lefte behynde. ³² Remember Lottes wyfe.

¹³ Other mocked the sayinge: they are full of newe wyne.

²⁵ And as he preached of righteousnes temperauce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the.

⁴ Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?

⁶ To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.

⁹ They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. ¹⁰ For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.

⁴ traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god

³ how shall we escape yf we despyse so great saluacio which at ye fyrst bega to be preached of ye lorde him silfe and afterwarde was cofermed vnto vs warde by the ye hearde it

¹⁵ Se that ye love not the worlde nether the thynges that are in the worlde. Yf eny man love the worlde the love of the father is not in him. ¹⁶ For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde

¹⁰ Blessed are they which suffre persecucio for rightwesnes sake: for theirs ys the kyngdome of heuen. ¹¹ Blessed are ye when men reuyle you and persecute you and shall falsly say all manner of yvell saynges agaynst you for my sake. ¹² Reioyce and be glad for greate is youre rewarde in heven. + For so persecuted they ye Prophetes which were before youre dayes.

¹² And yf the housse be worthy youre peace shall come apon it. But yf it be not worthy youre peace shall retourne to you agayne. ¹³ And whosoever shall not receave you nor will heare youre preachynge: when ye departe oute of yt housse or that cite shake of the duste of youre fete. ¹⁴ Truly I say vnto you: it shalbe easier for the londe of zodoma and Gomorra in the daye of iudgement then for that cite. ¹⁵ Beholde I sende you forthe as shepe amoge wolves. Be ye therfore wyse as serpetes and innocent as doves. ¹⁶ Beware of men for they shall deliver you vp to ye cousels and shall scourge you in their synagoges. ¹⁷ And ye shall be brought to the heed rulers and kynges for my sake in witnes to them and to the gentyls. ¹⁸ But when they delyver you vp take no thought how or what ye shall speake for yt shalbe geve you eve in that same houre what ye shall saye.

²² When they persecute you in one cite flye in to another. I tell you for a treuth ye shall not fynysshe all yt cities of Israel tyll ye sonne of man be come. ²³ The disciple ys not above hys master: nor yet ye servaut above his lorde. ²⁴ It is ynough for the disciple to be as hys master ys and that the servaunt be as his lorde ys. yf they have called the lorde of the housse beelzebub: how moche more shall they call them of his housholde so? ²⁵ Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen.

³⁵ And ye husbandme caught his servauntes and bet one kylled another and stoned another. ³⁶ Agayne he sent other servantes moo then the fyrst: and they served them lyke wyse. ³⁷ But last of all he sent vnto the his awne sonne sayinge: they will feare my sonne. ³⁸ But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves. ³⁹ And they caught him and thrust him out of the vineyarde and slewe him.

³⁴ Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte ³⁵ that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre. ³⁶ Verely I say vnto you all these thinges shall light vpon this generacion. ³⁷ Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not:

¹⁹ Yf ye were of the worlde ye worlde wolde love his awne. How be it because ye are not of ye worlde but I have chosen you out of the worlde therfore hateth you the worlde. ²⁰ Remember the sayinge that I sayde vnto you: the servaute is not greater then his lorde. Yf they have persecuted me so will they persecute you Yf they have kept my sayinge so will they kepe youres.

² They shall excomunicat you: ye ye tyme shall come that whosoever killeth you will thinke that he doth God service. ³ And suche thinges will they do vnto you because they have not knowen the father nether yet me.

¹ As they spake vnto the people the prestes and the rular of the teple and the Saduces came vpon them ² takynge it grevously that they taught ye pople and preached in Iesus the resurreccion fro deeth. ³ And they layde hondes on them and put them in holde vntill the nexte daye: for it was now even tyde.

⁴⁰ And to him they agreed and called the Apostles and bet them and comaunded that they shuld not speake in ye name of Iesu and let them goo. ⁴¹ And they departed from the counsell reioysynge yt they were counted worthy to soffre rebuke for his name.

⁵¹ Ye stiffenecked and of vncircumcised hertes and eares: ye have all wayes resisted the holy goost: as youre fathers dyd so do ye. ⁵² Which of the prophetes have not youre fathers persecuted? And they have slayne them which shewed before of the commynge of that iust whom ye have now betrayed and mordred. ⁵³ And ye also have receaved a lawe by the ordinaunce of angels and have not kept it. ⁵⁴ When they hearde these thinges their hertes clave a sunder and they gnasshed on him with their tethe. ⁵⁵ But he beynge full of the holy goost loked vp stedfastlye with his eyes into heven and sawe the glorie of God and Iesus stondynge on the ryght honde of God ⁵⁶ and sayde: beholde I se the hevens open and the sonne of man stondynge on the ryght honde of god. ⁵⁷ Then they gave a shute with a loude voyce and stopped their eares and ranne apon him all at once

¹ And he kneled doune and cryed with a loude voyce: Lorde laye not this synne to their charge. And when he had thus spoken he fell a slepe.

¹ Saul had pleasure in his deeth. And at yt tyme there was a great persecucion agaynst the congregacion which was at Ierusalem and they were all scattered abroade thorowout the regions of Iury and Samaria except the Apostles

¹⁴ For ye brethre became folowers of the congregacions of god which in Iewry are in Christ Iesu: for ye have suffered lyke thynges of youre kynsmen as we oure selves have suffered of the Iewes. ¹⁵ Which as they kylled the lorde Iesus and their awne prophetes even so have they persecuted vs and God they please not and are contrary to all men

⁴⁹ And the Lorde shall brynge a nacion vppon the from a farre, euen from the ende off the worlde, as swyfte as an egle fleeth: a nacion whose tonge thou shalt not vnderstonde: ⁵⁰ a herde fauoured nacion whiche shall not regarde the person of the olde nor haue compassio on the younge. ⁵¹ And he shall eate the frute of thy londe and the frute of thy catell vntyll he haue destroyed the: so that he shall leaue the nether corne, wyne, nor oyle, nether the ecrease of thyne oxen nor the flockes of thy shepe: vntyll he haue brought the to nought. ⁵² And he shall kepe the in in all thy cities, vntyll thy hye ad stronge walles be come doune wherei thou trustedest, thorow all thy londe. And he shall besege the in all thy cities thorow out all thy land whiche the Lorde thy God hath geuen the. ⁵³ And thou shalt eate the frute of thyne awne bodye: the flessh of thy sonnes and off thy doughters which the Lorde thy God hath geuen the, in that straytenesse and sege wherewith thyne enemye shall besege the: ⁵⁴ so that it shall greue the man that is tender and exceadynge delycate amonge you, to loke on his brother and vppon his wife that lyeth in hys bosome ad on the remnaunte of his childern, which he hath yet lefte, ⁵⁵ for feare of geuynge vnto any of them of the flesh of hys childern, whiche he eateth, because he hath noughte lefte him in that straytenesse and sege wherewith thyne enemye shall besege the in all thy cytyes. ⁵⁶ Yee and the woman that is so tender and delycate amonge you that she dare not auenture to sett the sole of hyr foote vppon the grounde for softnesse and tendernesse, shalbe greued to loke on the husbonde that leyeth in hir bosome and on hyr sonne and on hyr doughter: ⁵⁷ euen because of the afterbyrthe that ys come oute from betwene hyr legges, and because of hyr childern whiche she hath borne, because she wolde eate them for nede off all thynges secretly, in the straytenesse and sege wherewith thine enemye shall besege the in thy cities. ⁵⁸ Yf thou wilt not be diligent to doo all the wordes of this lawe that are wrytten in thys boke, for to feare this glorious and fearfull name of the Lorde thy God: ⁵⁹ the Lorde will smyte both the and thy seed with wonderfull plages and with greate plages and of longe continuaunce, ⁶⁰ and with euell sekenesses and of longe duraunce. Moreouer he wyll brynge vppon the all the diseases off Egipte whiche thou wast afrayed off, and they shall cleaue vnto the. ⁶¹ Thereto all maner sekenesses and all maner plages whiche are not wrytten in the boke of this lawe, wyll the Lorde brynge vppon the vntyll thou be come to noughte. ⁶² And ye shalbe lefte fewe in numbre, where to fore ye were as the starres off heauen in multitude: because thou woldest not herke vnto the voyce of the Lorde thy God. ⁶³ And as the Lorde reioysed ouer you to do you good and to multiplye you: euen so he will reioyse ouer you, to destroye you and to brynge you to nought. And ye shabe wasted from of the lande whother thou goest to enioye it, ⁶⁴ And the Lorde shall scater the amonge all nacyons from the one ende of the worlde vnto the other, and there thou shalt serue straunge goddes, which nether thou nor thy fathers haue knowne: euen wod and stone. ⁶⁵ And amonge these nacyons thou shalt be no small season, and yet shalt haue no reste for the sole of thy foote. For the Lorde shall geue the there a treblynge herte ad dasynge eyes and sorowe of mynde. ⁶⁶ And thy lyfe shall hange before the, and thou shalt feare both daye and nyghte ad shalt haue no trust in thy lyfe. ⁶⁷ In the mornynge thou shalt saye, wolde God it were nyghte. And at nyghte thou shalt saye, wolde God it were mornynge. For feare off thyne herte whiche thou shalt feare, and for the syghte of thyne eyes whiche thou shalt se. ⁶⁸ And the Lorde shall brynge the in to Egipte agayne with shippes, by the waye which I bade the that thou shuldest se it nomoare. And there ye shalbe solde vnto youre enemyes, for bondmen and bondwemen: and yet no man shall bye you.

⁴⁰ When the lorde of the vyneyarde commeth what will he do wt those husbandme? ⁴¹ They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient

⁴² sayinge: Yf thou haddest dest knowen those thinges which belonge vn thy peace eve at this thy tyme. But now are they hydde from thyne eyes. ⁴³ For the dayes shall come vpo the that thy enemys shall cast a banke aboute the and copasse the rounde and kepe the in on every syde ⁴⁴ and make the even with the grounde with thy chyldren which are in the. And they shall not leve in the one stone vpo another because thou knewest not the tyme of thy visitacion.

²¹ Then let them which are in Iewrye flye to the mountaynes. And let them which are in the middes of it departe oute. And let not them that are in other countreis enter ther in.

²⁴ And they shall fall on the edge of the swearde and shalbe leed captive into all nacions. And Ierusalem shalbe trooden vnder fote of the gentyls vntyll the tyme of the gentyls be fulfilled.

¹⁶ and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.

¹⁷ For the tyme is come that iudgement must begynne at the housse of god. If it fyrst begynne at vs what shall the ende be of them which beleve not the gospell of god? ¹⁸ And yf the righteous scasly be saved: where shall the vngodly and the sinner appere?

¹¹ And whe ye come in to an housse salute ye same. ¹² And yf the housse be worthy youre peace shall come apon it. But yf it be not worthy youre peace shall retourne to you agayne. ¹³ And whosoever shall not receave you nor will heare youre preachynge: when ye departe oute of yt housse or that cite shake of the duste of youre fete.

³⁷ He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me. ³⁸ And he yt taketh not his crosse and foloweth me ys not mete for me.

³⁵ but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed

³⁶ Watche therfore continually and praye that ye maye obtayne grace to flye all this that shall come and that ye maye stonde before the sonne of man.

⁵ which is a token of ye ryghtewes iudgemet of god that ye are counted worthy of the kyngdom of god for which ye also suffre.

⁴ Thou haste a feawe names in Sardis which have not defyled their garmentes: and they shall walke with me in whyte for they are worthy

¹⁴ Blessed are they that do hys commaundmentes that their power maye be in the tree of lyfe and maye entre in thorow the gates into the cite.

¹⁵ And he sayd vnto them: Goo ye in to all the worlde and preache the glad tyges to all creatures ¹⁶ he that beleueth and is baptised shall be saved. But he that beleveth not shalbe dampned.

⁴⁷ and that repentaunce and remission of synnes shuld be preached in his name amonge all nacions and must beginne at Ierusalem.

⁴⁷ For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde.

⁸ Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ

³⁸ And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.

⁴⁷ Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes: ⁴⁸ which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.

¹¹ Then the kynge came in to viset the gestes and spyed there a ma which had not on a weddinge garment ¹² and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse.

¹ Then ye kyngdome of heven shalbe lykened vnto .x. virgins which toke their lampes and wet to mete the brydgrome: ² fyve of them were folysshe and fyve were wyse.

¹⁰ And whill they went to bye ye brydgrome came: and they yt were redy went in with him to ye weddinge and the gate was shett vp:

⁹ Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde ¹⁰ nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God. ¹¹ And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

²¹ I feare lest when I come agayne God brynge me lowe amoge you and I be constrayned to bewayle many of the which have synned all redy and have not repented of the vnclennes fornicacion and wantanes which they haue committed.

¹⁹ They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.

¹⁴ But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion. ¹⁵ Even so hast thou them that mayntayne the doctryne of the Nicolaytans which thynge I hate.

²⁰ Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles. ²¹ And I gave her space to repent of her fornicacion and she repented not. ²² Beholde I will caste her into a beed and them yt commyt fornicacion wt her into gret adversite excepte they tourne fro their deades. ²³ And I will kyll her children with deeth. And all the congregacions shall knowe that I am he which searcheth ye reynes and hertes. And I will geve vnto evere one of you accordynge vnto youre workes.

⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions

⁹ After this I behelde and lo a gret multitude (which noma coulde nombre) of all nacios and people and tonges stode before the seate and before the lambe clothed with longe whyte garmentes and palmes in there hondes

⁶ And I herde the voyce of moche people eve as the voyce of many waters and as the voyce of stronge thondrynges sayinge: Alleluya for god omnipotent raigneth.

¹² which hath also his fan in his hod and will pourge his floure and gadre ye wheet into his garner and will burne ye chaffe with vnquecheable fyre

³⁰ let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.

³¹ When the sonne of ma cometh in his glorie and all the holy angels wt him then shall he syt vpon the seate of his glorie ³² and before him shalbe Gaddred all nacions. And he shall seperate the one from a nother as a shepherde deuideth the shepe from the gootes.

²² The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece:

¹⁴ but put ye on the Lorde Iesus Christ. And make not provision for the flesshe to fulfyll ye lustes of it.

⁵ Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.

³ so yet if that we be founde clothed and not naked.

²⁷ For all ye that are baptised have put on Christ.

²⁴ and put on that newe man which after the ymage of God is shapen in ryghtewesnes and true holynes.

¹⁰ and the new put on which is renued in knowledge after the ymage of him that made him ¹¹ where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

¹² For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte: ¹³ nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.

²³ And I will kyll her children with deeth. And all the congregacions shall knowe that I am he which searcheth ye reynes and hertes. And I will geve vnto evere one of you accordynge vnto youre workes.

⁴ Thou haste a feawe names in Sardis which have not defyled their garmentes: and they shall walke with me in whyte for they are worthy ⁵ He that overcometh shalbe clothed in whyte araye and I will not put out his name out of the boke of lyfe and I will confesse his name before my father and before his angelles.

¹⁸ I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.

¹⁵ Beholde I come as a thefe. Happy is he that watcheth and kepeth his garmentes Lest he be founde naked and men se his filthynes.

⁸ And to her was graunted that she shulde be arayed with pure and goodly raynes. For the raynes is the ryghtewesnes of saynctes.

²⁰ For I saye vnto you except youre rightewesnes excede the righetewesnes of ye Scribes and Pharises ye canot entre into ye kyngdome of heven.

¹³ He answered to one of the sayinge: frende I do the no wronge: dyddest thou not agre wt me for a peny?

⁵⁰ And Iesus sayde vnto him: frende wherfore arte thou come? Then came they and layed hondes on Iesus and toke him.

² and kepte awaye parte of the pryce (his wyfe also beynge of counsell) and brought a certayne parte and layde it doune at the Apostles fete. ³ Then sayde Peter: Ananias how is it that Satan hath filled thyne hert that thou shuldest lye vnto the holy goost and kepe awaye parte of the pryce of the lyvelod: ⁴ Pertayned it not vnto the only and after it was solde was not the pryce in thyne awne power? How is it that thou hast coceaved this thinge in thyne herte? Thou hast not lyed vnto men but vnto God. ⁵ When Ananias herde these wordes. he fell doune and gave vp the goost. And great feare came on all the that these thinges hearde. ⁶ And the yonge men roose vp and put him a parte and caryed him out and buryed him. ⁷ And it fortuned as it were aboute the space of .iii. houres after that his wyfe came in ignoraunt of that which was done. ⁸ And Peter sayde vnto her: Tell me gave ye the londe for so moche? And she sayde: ye for so moche ⁹ Then Peter sayde vnto her: why have ye agreed to gether to tept the sprete of the Lorde? Beholde the fete of them which have buryed thy husbande are at the dore and shall cary the out. ¹⁰ Then she fell doune strayght waye at his fete and yelded vp the goost. And the yonge men came in and founde her ded and caryed her out and buryed her by her husbande. ¹¹ And great feare came on all the congregacion and on as many as hearde it.

²⁰ Then sayde Peter vnto him: thy monye perysh with the because thou wenest that the gifte of God maye be obteyned wt money. ²¹ Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God. ²² Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the. ²³ For I perceave that thou arte full of bitter gall and wrapped in iniquite.

¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god

¹¹ remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.

¹² The Iesus sayd vnto ye Centurion go thy waye and as thou belevest so be it vnto the. And his servaunt was healed the selfe houre.

²⁹ Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?

⁴² and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.

⁵⁰ and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.

³⁰ And cast yt vnprofitable servaunt into vtter dercknes: there shalbe wepynge and gnasshinge of teeth.

²⁸ There shalbe wepinge and gnasshinge of teth when ye shall se Abraham and Isaac and Iacob and all the prophetes in the kyngdom of God and youre selves thrust oute at dores.

¹⁸ Verely verely I saye vnto the when thou wast yonge thou gerdedst thy selfe and walkedst whyther thou woldest: but when thou arte olde thou shalt stretche forthe thy hondes and a nother shall gyrde ye and leade the whyther thou woldest not.

⁵⁴ When they hearde these thinges their hertes clave a sunder and they gnasshed on him with their tethe.

¹¹ When he was come vnto vs he toke Pauls gerdell and bounde his hondes and fete and sayde: thus saith the holy goost: so shall ye Iewes at Ierusalem bynde the man yt oweth this gerdell and shall delyver him into the hondes of the gentyls.

⁹ which shalbe punysshed with everlastynge damnacion from the presence of the lorde and from the glory of his power

⁴ For yf god spared not the angels that synned but cast them doune into hell and delyuered them in chaynes of darknes to be kept vnto iudgement.

¹⁷ These are welles without water and cloudes caried about of a tepest to whome the myst of darcknes is reserved for ever.

⁶ The angels also which kept not their fyrst estate: but lefte their awne habitacion he hath reserved in everlastinge chaynes vnder darcknes vnto ye iudgemet of the greate daye:

¹³ They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever.

¹³ But strayte is the gate and narowe ys the waye which leadeth vnto lyfe: and feawe there be that fynde it. ¹⁴ Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves.

¹⁶ Soo the laste shalbe fyrste and the fyrste shalbe laste. For many are called and feawe be chosen.

²² Ye and except those dayes shuld be shortened there shuld no fleshe be saved: but for ye chosens sake those dayes shalbe shortened.

²³ Then sayde one vnto him: Lorde are ther feawe that shalbe saved? And he sayde vnto them: ²⁴ stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able.

¹⁰ Wherfore brethren geve the moare diligence forto make youre callynge and eleccion sure. For yf ye do soche thynges ye shall never erre.

¹⁴ These shall fyght with the lambe and the lambe shall overcome them: For he is lorde of lordes and kynge of kynges: and they that are on hys syde are called and chosen and faythfull.

¹³ And they sent vnto him certayne of ye Pharises with Herodes servantes to take him in his wordes. ¹⁴ And assone as they were come they sayd vnto him: master we knowe yt thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not? ¹⁵ Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se yt. ¹⁶ And they brought. And he sayde vnto them: Whose ys thys ymage and superscripcion? And they sayde vnto him Cesars. ¹⁷ And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him.

⁵³ When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions ⁵⁴ layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.

²⁰ And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite. ²¹ And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly. ²² Ys it laufull for vs to geve Cesar tribute or no? ²³ He perceaved their craftynes and sayde vnto them: why tept ye me? ²⁴ Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars. ²⁵ And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God. ²⁶ And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.

³ Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.

⁹ He that saieth vnto his father ad mother. I sawe him not, ad vnto his brethern I knewe not, and to his sonne I wote not: for they haue obserued thi wordes and kepte thy testament.

¹¹ Why perceave ye not then yt I spake not vnto you of breed whe I sayde beware of the leven of the Pharises and of the Saduces? ¹² The vnderstode they how that he bad not them beware of the leven of breed: but of the doctrine of the Pharises and of the Saduces.

²⁴ sayinge: Master Moses bade yf a man dye havinge no chyldre that the brother mary his wyfe and reyse vp seed vnto his brother.

²⁶ Lykewise the seconde and ye thryd vnto the sevethe.

¹⁸ And he sayd: Go into the cite vnto soche a man and saye to him: the master sayeth my tyme is at hande I will kepe myne ester at thy housse with my disciples.

⁴⁹ And forth wt all he came to Iesus and sayde: hayle master and kyssed him.

⁶ And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him.

¹⁵ And he charged the sayinge. Take hede and beware of ye leven of ye pharises and of ye leve of Herode.

¹⁷ And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe?

¹⁴ And assone as they were come they sayd vnto him: master we knowe yt thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not?

⁴⁰ And Iesus answered and sayde vnto him: Simon I have some what to saye vnto ye. And he sayd master saye on.

²¹ And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.

¹⁸ He that speaketh of him selfe seketh his awne prayse. But he that seketh his prayse that sent him the same is true and no vnrightewesnes is in him.

⁶ Iesus sayd vnto him: I am ye waye ye truthe and ye life. And no man cometh vnto the father but by me.

³⁷ Pylate sayde vnto him: Arte thou a kynge then? Iesus answered: Thou sayst yt I am a kynge. For this cause was I borne and for this cause came I into ye worlde yt I shuld beare witnes vnto the trueth. And all that are of ye trueth heare my voyce.

¹⁷ For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.

² but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.

¹⁶ Wherfore henceforth knowe we no man after the flesshe. In somoche though we have knowe Christ after the flesshe now hence forthe knowe we hym so no more.

¹⁰ Preache I mannes doctrine or Godes? Ether go I about to please men? If I stodyed to please men I were not the servaunt of Christ.

⁶ Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.

⁴ but as we were alowed of God that the gospell shuld be comitted vnto vs: even so we speake not as though we entended to please men but God which trieth oure hertes.

¹⁷ But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:

²⁰ We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe.

¹⁴ When thou art come vnto the lode which the Lorde thi God geueth the and enioyest it and dwellest therin: Yf thou shalt saye, I will sett a kinge ouer me, like vnto all the nacions that are aboute me: ¹⁵ Then thou shalt make him kinge ouer the, whom the Lorde thi God shal chose. One of thi brethern must thou make kinge ouer the, and mayst not sett a straunger ouer the which is not of thi brethern.

²⁵ He sayd: ye. And when he was come into the house Iesus spake fyrst to him saying What thinkest thou Simon? of whome do ye kynges of the erth take tribute or poll money? of their chyldren or of straungers?

¹ And it chaunced in thoose dayes: yt ther went oute a comaundment from Auguste the Emperour that all the woorlde shuld be taxed.

¹ In the fiftenthe yeare of the raygne of Tiberius the Emperoure Pontius Pylate beinge leftenaut of Iurie and Herode beinge Tetrach of Galile and his brother Philip Tetrach in Iturea and in the region of Traconites and Lysanias the Tetrach of Abyline

¹² And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar ¹³ When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha. ¹⁴ It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge. ¹⁵ They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar.

³⁷ After this man arose ther vp one Iudas of Galile in the tyme when tribute began and drewe awaye moche people after him. He also perisshed: and all even as many as harkened to him are scattered a brood.

⁷ which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus.

⁸ as longe as he answered for him selfe that he had nether agaynst the lawe of the Iewes nether agaynst the temple nor yet agaynst Cesar offended eny thinge at all.

²² But we will heare of the what thou thynkest. For we have hearde of this secte that every wheare it is spoken agaynst.

⁶ And even for this cause paye ye tribute. For they are goddes ministers servynge for the same purpose. ⁷ Geve to every man therfore his duetie: Tribute to whom tribute belongeth: Custome to whom custome is due: feare to whom feare belongeth: Honoure to who honoure pertayneth

¹ Then came the pharises and saduces and did tempte him desyringe him to shewe them some signe from heve. ² He answered and sayde vnto the. At even ye saye we shall have fayre wedder and yt because ye skye is reed: ³ and in the morninge ye saye to daye shalbe foule wedder and that because the skye is cloudy and reed. O ye ypocrites ye can discerne ye fassion of the skye: and can ye not discerne ye signes of the tymes? ⁴ The frowarde nacion and advoutrous seketh a signe and there shall non other signe be geven vnto them but the signe of the prophet Ionas. So lefte he them and departed.

³ Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes?

⁸ And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?

⁵ And agayne he sent another and him they kylled: and many other beetynge some and kyllinge some.

²² When Iesus perceaved their thoughtes he answered and sayde vnto them: What thinke ye in youre hertes?

⁴⁷ When Iesus perceaved ye thoughtes of their hertes he toke a chylde and set him hard by him

²⁵ And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life?

²³ He perceaved their craftynes and sayde vnto them: why tept ye me?

²⁵ and neded not that eny man shuld testify of man. For he knewe what was in man.

⁶ And this they sayde to tempt him: that they myght have wherof to accuse him. Iesus stouped doune and with his fynger wrote on the grounde.

⁹ Then Peter sayde vnto her: why have ye agreed to gether to tept the sprete of the Lorde? Beholde the fete of them which have buryed thy husbande are at the dore and shall cary the out.

²⁸ And ye sayde servaut wet oute and founde one of his felowes which ought him an hundred pence and leyed hondes on him and toke him by the throote sayinge: paye me yt thou owest.

² And he agreed wt the labourers for a peny a daye and sent them into his vyneyarde.

⁶ And I herd a voyce in the myddes of the .iiii. bestes saye: a measure of whete for a peny and iii. measures of barly for a peny: and oyle and wyne se thou hurte not.

²⁴ Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.

¹⁰ Then sayde Iesus vnto hym. Avoyd Satan. For it is writte thou shalt worshyp ye Lorde thy God and hym only shalt thou serve.

²⁵ He sayd: ye. And when he was come into the house Iesus spake fyrst to him saying What thinkest thou Simon? of whome do ye kynges of the erth take tribute or poll money? of their chyldren or of straungers? ²⁶ Peter sayde vnto him: of straungers. Then sayd Iesus vnto him agayne: Then are the chyldren fre.

³⁷ Iesus sayde vnto him: love the Lorde thy God wt all thine herte with all thy soule and with all thy mynde.

² And they beganne to accuse him sayinge: We have founde this felowe pervertynge the people and forbiddynge to paye tribute to Cesar: sayinge that he is Christ a kynge.

¹⁹ But Peter and Iohn answered vnto them and sayde: whether it be right in the syght of God to obeye you moare then God iudge ye.

²⁹ Peter and the other Apostles answered and sayde: We ought moare to obey God then men.

⁷ Geve to every man therfore his duetie: Tribute to whom tribute belongeth: Custome to whom custome is due: feare to whom feare belongeth: Honoure to who honoure pertayneth

¹³ Submit youre selves vnto all manner ordinaunce of man for the lordes sake whether it be vnto the kynge as vnto the chefe heed: ¹⁴ other vnto rulars as vnto them that are sent of him for the punysshment of evyll doars: but for the laude of them that do well. ¹⁵ For so is the will of god that ye put to sylence the ygnorancie of the folyshe men: ¹⁶ as fre and not as havinge ye libertie for a cloke of maliciousnes but even as the servautes of god. ¹⁷ Honoure all men. Love brotherly felishippe. Feare god and honour the kynge.

¹⁶ Beware of men for they shall deliver you vp to ye cousels and shall scourge you in their synagoges.

³³ And when the people hearde that they were astonyed at his doctrine.

⁴⁶ And none coulde answere him ageyne one worde: nether dueste eny from that daye forth axe him eny moo questions.

¹² And they went about to take him but they feared the people. For they perceaved that he spake that similitude agaynst them. And they left him and went their waye.

¹⁵ for I will geve you a mouth and wisdome where agaynste all youre adversarys shall not be able to speake nor resist.

¹⁰ And they coulde not resist the wysdome and the sprete with which he spake.

⁶ Let youre speache be all wayes well favoured and be powdred with salt that ye maye know how to answer every ma.

⁷ When he sawe many of ye Pharises and of ye Saduces come to hys baptim he sayde vnto the: O generacio of vipers who hath taught you to fle fro the vengeauce to come?

⁶ Then Iesus sayd vnto them: Take hede and beware of the leve of ye Pharises and of ye Saduces.

¹⁸ Then came the Saduces vnto him which saye ther is no resurreccion. And they axed hym sayinge: ¹⁹ Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother. ²⁰ Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him. ²¹ And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse. ²² And seve had her and leeft no seed behynde them. Last of all the wyfe dyed also. ²³ In the resurreccio then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe. ²⁴ Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God? ²⁵ For when they shall ryse agayne fro deeth they nether mary nor are maryed: but are as the angels which are in heven. ²⁶ As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob? ²⁷ He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved.

²⁷ Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him ²⁸ sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother. ²⁹ Ther were seven brethren and the fyrste toke a wyfe and dyed with out children. ³⁰ And the seconde toke the wyfe and he dyed chyldlesse. ³¹ And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed. ³² Last of all the woma dyed also. ³³ Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe. ³⁴ Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed ³⁵ but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed ³⁶ nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion. ³⁷ And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob. ³⁸ For he is not the God of the deed but of them which live. For all live in him. ³⁹ Then certayne of the Pharises answered and sayde: Master thou hast well sayde. ⁴⁰ And after that durst they not axe him eny question at all.

¹ As they spake vnto the people the prestes and the rular of the teple and the Saduces came vpon them

¹⁷ Then ye chefe preste rose vp and all they that were with him (which is the secte of the Saduces) and were full of indignacion

⁶ When Paul perceaved that the one parte were Saduces and the other Pharises: he cryed oute in the counsell. Men and brethren I am a Pharisaye the sonne of a Pharisaye. Of the hope and resurreccion fro deeth I am iudged. ⁷ And when he had so sayde ther arose a debate bitwene the Pharisayes and ye Saduces and the multitude was devided. ⁸ For ye Saduces saye that ther is no resurreccio nether angell nor sprete. But the Pharisayes graunt bothe.

¹² If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth? ¹³ If ther be no rysynge agayne from deeth: then is Christ not rysen. ¹⁴ If Christ be not rysen then is oure preachinge vayne and youre faith is also in vayne.

¹⁸ which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones.

⁸ Than sayde Iudas vnto Onan: goo in to thi brothers wyfe and Marie her and styrre vp seed vnto thy brother.

¹¹ Than sayde Iudas to Thamar his doughter in lawe: remayne a wydow at thi fathers house tyll Sela my sonne be growne: for he feared lest he shulde haue dyed also as his brethren did. Thus went Thamar and dwelt in hir fathers house.

⁵ When brethern dwell together and one of them dye ad haue no childe, the wyfe of the deed shall not be geuen out vnto a straunger: but hir brotherlawe shall goo in vnto her and take her to wife and marie her. ⁶ And the eldest sonne which she beareth, shall stonde vp in the name of his brother which is deed, that his name be not put out in Israel. ⁷ But and yf the man will not take his systerlawe, then let her goo to the gate vnto the elders and saye: My brotherlawe refuseth to sterre vpp vnto his brother a name in Israel, he will not marie me. ⁸ Then let the elders of his citie call vnto him and comen with him. Yf he stonde and saye: I will not take her, ⁹ then let his systerlawe goo vnto him in the presence of the elders and loose his showe of his fote and spytt in his face and answere and saye. So shall it be done vnto that man that will not bylde his brothers housse. ¹⁰ And his name shalbe called in Israel, the vnshoed housse.

²¹ Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles?

¹⁶ And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate.

³⁶ Master which is ye chefe comaundment in the lawe?

¹⁹ Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother.

⁴⁶ Why call ye me Master Master: and do not as I bid you?

²⁸ sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.

¹⁹ Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother. ²⁰ Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him. ²¹ And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse. ²² And seve had her and leeft no seed behynde them. Last of all the wyfe dyed also. ²³ In the resurreccio then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe.

²⁹ Ther were seven brethren and the fyrste toke a wyfe and dyed with out children. ³⁰ And the seconde toke the wyfe and he dyed chyldlesse. ³¹ And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed. ³² Last of all the woma dyed also. ³³ Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.

²⁷ And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even

¹⁴ is the thinge to harde for the LORde to do? In the tyme appoynted will I returne vnto the as soone as the frute can haue lyfe And Sara shall haue a sonne.

³⁷ for wt god can nothinge be vnpossible.

⁴⁴ And he sayde vnto the. These are the wordes which I spake vnto you whyll I was yet with you: that all must be fulfilled which were written of me in the lawe of Moses and in the Prophetes and in the Psalmes. ⁴⁵ Then openned he their wyttes that they myght vnderstond the scriptures

⁹ For as yet they knew not the scriptures that he shuld ryse agayne from deeth.

⁸ Why shuld it be thought a thinge vncredible vnto you that god shuld rayse agayne the deed?

⁴ Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.

²¹ which shall chaunge oure vile bodies that they maye be fassioned lyke vnto his glorious body acordinge to the workynge wherby he is able to subdue all thinges vnto hym silfe.

⁴³ Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.

¹⁰ Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.

³⁸ For as in ye dayes before ye floud: they dyd eate and drynke mary and were maried eve vnto ye daye that Noe entred into the shyppe

²⁴ Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God? ²⁵ For when they shall ryse agayne fro deeth they nether mary nor are maryed: but are as the angels which are in heven.

²⁷ They ate they dranke they maryed wyves and were maryed even vnto yt same daye yt Noe went into ye arke: and ye floud cam and destroyed the all.

³⁴ Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed ³⁵ but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed ³⁶ nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.

²⁸ Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice ²⁹ and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion.

²⁹ This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none ³⁰ and they that wepe be as though thy wept not: and they that reioyce be as though they reioysed not: and they that bye be as though they possessed not: ³¹ and they yt vse this worlde be as though they vsed it not. For the fassion of this worlde goeth awaye.

¹ Beholde what love the father hath shewed on vs that we shuld be called the sonnes of god. For this cause the worlde knoweth you not because it knoweth not him. ² Derely beloved now are we ye sonnes of God and yet it dothe not appere what we shal be. But we knowe that when it shall appere we shal be lyke him. For we shall se him as he is.

⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions ¹⁰ and haste made vs vnto oure god kynges and prestes and we shall raygne on the erth. ¹¹ And I behelde and I herd the voyce of many angylles aboute the trone and about the bestes and the elders and I herde thousand thousandes

¹⁰ And I fell at his fete to worshyppe him. And he sayde vnto me se thou do it not. For I am thy felowe seruaunt and one of thy brethern and of them that have the testimony of Iesus. Worshyppe God. For the testymony of Iesus ys the sprete of prophesy.

¹³ Then came ye disciples of Ihon to hym sayinge: why do we and the Pharises fast ofte: but thy disciples fast not?

³ He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?

⁷ Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.

¹⁶ and sayde vnto him: hearest thou what these saye? Iesus sayde vnto them yee: have ye never redde of the mouth of babes and suckelinges thou haste ordeyned prayse?

⁴² Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the lordes doinge and yt is mervelous in oure eyes.

⁶ And he sayde: I am the God of thy father, the God of Abraham, the God of Isaac and the God of Iacob And Moses hyd his face, for he was afrayde to loke vpon God.

¹⁵ And God spake further vnto Moses: thus shalt thou saye vnto the children of Israell: the Lorde God of youre fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall thorow out all generacyons. ¹⁶ Goo therfore and gather the elders of Israel to gether and saye vnto them: the Lorde God of youre fathers, the God of Abraham, the God of Isaac and the God of Iacob, appeared vnto me and sayde: I haue bene and sene both you and that whiche is done to you in Egipte.

³⁷ And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob. ³⁸ For he is not the God of the deed but of them which live. For all live in him.

³² I am ye God of thy fathers the God of Abraham the God of Isaac and the God of Iacob. Moses trembled and durst not beholde.

¹⁶ But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.

²⁸ For he taught them as one havynge power and not as the Scribes. ²⁹ When he was come downe from the moutayne moch people folowed him.

²² When they hearde that they marveled and lefte hym and went there waye.

² And whe the saboth daye was come he beganne to teache in ye synagsge. And many that hearde him were astonyed and sayde: From whens hath he these thinges? and what wysdo is this that is geve vnto him? and suche vertues yt are wrought by his hondes?

¹⁷ And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him.

⁴⁷ And all that hearde him mervelled at his wit and answers.

²² And all bare him witnes and wondred at the gracious wordes which proceded oute of his mouth and sayde: Is not this Iosephs sonne?

⁴⁶ The servautes answered never man spake as this man doeth.

¹⁴ Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.

³ The folysshe toke their lampes but toke none oyle wt the. ⁴ But ye wyse tooke oyle wt the in their vesselles wt their lampes also. ⁵ Whill the brydgrome taryed all slombred and slepte.

²⁸ And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes? ²⁹ Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde. ³⁰ And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement. ³¹ And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these.

⁴⁷ Then gadered the hye prestes and the Pharises a counsell and sayde: what do we? This ma doeth many miracles. ⁴⁸ Yf we let him scape thus all men will beleve on him and ye Romaynes shall come and take awaye oure countre and the people. ⁴⁹ And one of them named Cayphas which was the hieprest yt same yeare sayde vnto them: Ye perceave nothinge at all ⁵⁰ nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe.

²⁴ When the chefe prest of all and the ruler of the temple and the hye prestes hearde these thinges they douted of them whervnto this wolde growe. ²⁵ Then came one and shewed them: beholde ye men yt ye put in preson stonde in the teple and teache the people. ²⁶ 26. Then went the ruler of the teple with ministers and brought the with out violence. For they feared the people lest they shuld have bene stoned. ²⁷ And when they had brought them they set them before the counsell. And ye chefe preste axed the ²⁸ sayinge: dyd not we straytely comaunde you that ye shuld not teache in this name? And beholde ye have filled Ierusalem with youre doctrine and ye intende to brynge this mans bloud vpon vs.

²³ The same tyme ther arose no lytell a do aboute that waye. ²⁴ For a certayne man named Demetrius a silvermyth which made silver schrynes for Diana was not a lytell beneficiall vnto the craftes men. ²⁵ Which he called to geder with the worke men of lyke occupacion and sayd: Syrs ye knowe that by this crafte we have vauntage. ²⁶ Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying yt they be not goddes which are made wt hondes. ²⁷ So that not only this oure crafte cometh into parell to be set at nought: but also that ye temple of ye greate goddas Diana shuld be despysed and her magnificence shuld be destroyed which all Asia and the worlde worshippeth. ²⁸ When they hearde these sayinges they were full of wrathe and cryed out saying: Greate is Diana of the Ephesians.

²⁸ cryinge: men of Israel helpe. This is the man that teacheth all men every where agaynst the people and the lawe and this place. Moreover also he hath brought Grekes into the teple and hath polluted this holy place. ²⁹ For they sawe one Trophimus an Ephesian with him in the cyte. Him they supposed Paul had brought into the teple. ³⁰ And all the cyte was moved and the people swarmed to geder. And they toke Paul and drue him out of the teple and forthwith the dores were shut to.

¹⁸ Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites?

² And the pharises came and axed him a question: whether it were laufull for a ma to put awaye his wyfe: to prove him.

³⁰ But the pharises and scribes despised ye counsell of god agaynst them selves and were not baptised of him.

²⁵ And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? ²⁶ He sayd vnto him: What is written in the lawe? How redest thou? ²⁷ And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe. ²⁸ And he sayde vnto him: Thou hast answered right. This do and thou shalt live. ²⁹ He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour? ³⁰ Iesus answered and sayde: A certayne ma descended fro Hierusalem into Hierico and fell in to the hondes of theves which robbed him of his raymet and wounded him and departed levynge him halfe deed. ³¹ And by chaunce ther came a certayne preste that same waye and when he sawe him he passed by. ³² And lykewyse a Levite when he was come nye to the place wet and loked on him and passed by. ³³ Then a certayne Samaritane as he iornyed came nye vnto him and when he sawe him had compassion on him ³⁴ and went to and bounde vp his woundes and poured in oyle and wyne and put him on his awne beaste and brought him to a comen ynne and made provision for him. ³⁵ And on the morowe when he departed he toke out two pece and gave them to the host and sayde vnto him. Take cure of him and whatsoever thou spedest moare when I come agayne I will recompence the. ³⁶ Which now of these thre thynkest thou was neighbour vnto him yt fell into ye theves hondes? ³⁷ And he sayde: he that shewed mercy on him. Then sayde Iesus vnto him. Goo and do thou lyke wyse.

⁴⁵ Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also. ⁴⁶ Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.

⁵² Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.

³ And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?

¹³ Brynge zenas ye lawear and Apollos on their iorney diligently that nothynge be lackynge vnto them.

¹⁹ Whosoever breaketh one of these lest commaundmentes and teacheth men so he shalbe called the leest in the kyngdome of heve. But whosoever obserueth and teacheth ye same shal be called greate in the kyngdome of heven. ²⁰ For I saye vnto you except youre rightewesnes excede the righetewesnes of ye Scribes and Pharises ye canot entre into ye kyngdome of heven.

⁶ and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios.

²³ Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. ²⁴ Ye blinde gydes which strayne out a gnat and swalowe a cammyll.

²⁸ And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes? ²⁹ Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde. ³⁰ And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement. ³¹ And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these. ³² And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he. ³³ And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices.

⁴² But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.

⁵ and thou shalt loue the Lorde thy God with all thyne harte, with all thy soule and with all thy myght.

¹² And now Israel what is it that the Lord thi God requyreth of the, but to feare the Lord thi God and to walke in all his wayes and to loue him and to serue the Lorde thy God with all thyne herte and with all thy soule,

⁶ And the Lorde thi God will circumcyse thine hert and the hert of thi seed for to loue the Lorde thi God with all thine hert and all thi soule, that thou mayst lyue.

²⁹ Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde. ³⁰ And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement.

³³ And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices.

²⁷ And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe.

⁷ Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.

¹⁶ This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them ¹⁷ and their synnes and iniquyties will I remember no moare.

² In this we knowe yt we love the children of god whe we love god and kepe his comaudementes. ³ This is ye love of god yt we kepe his comaundemetes and his comaundementes are not greveous ⁴ For all that is borne of god over commeth the worlde. And this is the victory that overcometh the worlde even oure fayth. ⁵ Who is it that overcommeth the worlde: but he which beleveth that Iesus is ye sonne of god?

¹⁸ Thou shalt not avenge thy selfe nor bere hate in thy mynde against the childern of thi people, but shalt loue thy neghboure eue as thy self I am the Lorde. ¹⁹ honoure father and mother: and love thyne neighbour as thy sylfe.

³¹ And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these.

⁹ For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe. ¹⁰ Love hurteth not his neghbour. Therfore is love the fulfillynge of the lawe.

² Let every man please his neghbour vnto his welth and edyfyinge.

¹⁴ For all ye lawe is fulfilled in one worde which is this: thou shalt love thyne neghbour as thy selfe.

¹⁰ Whill we have therfore tyme let vs do good vnto all men and specially vnto them which are of the housholde of fayth.

⁸ Yf ye fulfill the royall lawe accordynge to the scripture which sayth. Thou shallt love thyne neghbour as thy silfe ye do well.

¹² Enter in at the strayte gate: for wyde is ye gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat.

¹⁷ For the lawe was geven by Moses but grace and truthe came by Iesus Christ.

¹⁹ Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god ²⁰ because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne. ²¹ Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.

⁹ For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe.

⁵ for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:

⁷ Beloved let vs love one another: for love cometh of God. And every one that loveth is borne of God and knoweth God. ⁸ He that loveth not knoweth not God: for God is love. ⁹ In this appered ye love of god to vs ward because that god sent his only begotten sonne into the worlde that we myght live thorow him. ¹⁰ Herin is love not that we loved god but that he loved vs and sent his sonne to make agrement for oure sinnes. ¹¹ Beloved yf god so loved vs we ought also to love one another.

¹⁹ We love him for he loved vs fyrst. ²⁰ Yf a man saye I love god and yet hate his brother he is a lyar. For how can he yt loveth not his brother whom he hath sene love god whom he hath not sene? ²¹ And this commaundemet have we of him: that he which loveth God shuld love his brother also.

¹⁵ Then wet the Pharises and toke counsell how they might tagle him in his wordes.

³⁴ When the Pharises had hearde how yt he had put the Saduces to silence they drewe to gedder

³⁵ And Iesus answered and sayde teachynge in the temple: how saye the Scribes yt Christ is the sonne of David? ³⁶ for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole. ³⁷ Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly.

⁴¹ Then sayde he vnto them: how saye they that Christ is Davids sonne? ⁴² And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde ⁴³ tyll I make thine enemys thy fothe stole. ⁴⁴ Seinge David calleth him Lorde: How is he then his sonne.

¹ This is the boke of the generacion of Iesus Christ the sonne of Dauid the sonne also of Abraham.

⁴ and he gathered all ye chefe Prestes and Scribes of the people and axed of them where Christ shulde be borne. ⁵ And they sayde vnto hym: at Bethlee in Iury. For thus it is written by the Prophet. ⁶ And thou Bethleem in the londe of Iury art not the leest concernynge the Princes of Iuda. For out of the shall come the captayne that shall govern my people Israhel.

²⁷ And when he was come to housse the blynd came to hym And Iesus sayde vnto them: Beleve ye that I am able to do thys? And they sayde vnto hym: ye Lorde.

³³ Then they that were in the shippe came and worshipped him sayinge: of a truth thou arte ye sonne of God.

¹³ When Iesus cam in to the costes of the cite which is called Cesarea Philippi he axed his disciples sayinge: whom do men saye yt I the sonne of ma am? ¹⁴ They saide some saye yt thou arte Ihon Baptist some Helias some Ieremias or one of ye prophetes. ¹⁵ He sayde vnto the: but who saye ye yt I am? ¹⁶ Simo Peter answered and sayde: Thou arte Christ ye sonne of the lyvinge God. ¹⁷ And Iesus answered and sayde to him: happy arte thou Simon the sonne of Ionas for fleshe and bloud hath not opened vnto the yt but my father which is in heve.

⁹ Moreover the people that went before and they also that came after cryed sayinge: Hosanna to ye sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest.

⁶⁹ And hath reysed vp an horne of salvacion vnto vs in the housse of his servaunt David. ⁷⁰ Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began

⁴⁹ Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel.

⁶⁸ Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe ⁶⁹ and we beleve and knowe yt thou arte Christ the sonne of the lyvinge God.

⁴¹ Other sayde: this is Christ. Some sayde: shall Christ come out of Galile? ⁴² Sayeth not the scripture that Christ shall come of the seed of David: and out of the toune of Bethleem where David was?

²⁸ Thomas answered and sayde vnto him: my Lorde and my God.

²² And after he had put him doune he set vp David to be their kynge of whome he reported sayinge: I have founde David the sonne of Iesse a man after myne awne hert he shall fulfill all my will. ²³ Of this manes seed hath God (accordinge to his promes) brought forth to the people of Israel a saviour one Iesus

⁹ Wherfore god hath exalted him and geve him a name above all names: ¹⁰ that in the name of Iesus shuld every knee bowe bothe of thinges in heve and thinges in erth and thinges vnder erth ¹¹ and that all tonges shuld confesse that Iesus Christ is the lorde vnto the prayse of God the father.

⁷ But the thynges that were vauntage vnto me I counted losse for Christes sake. ⁸ Ye I thinke all thynges but losse for that excellet knowledges sake of Christ Iesu my lorde. For whom I have counted all thynge losse and do iudge them but donge that I myght wynne Christ ⁹ and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayth ¹⁰ in knowynge him and the vertue of his resurreccion and the fellowshippe of his passions that I myght be coformable vnto his (deeth) ¹¹ where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

⁴ to whom ye come as vnto a livynge stone disalowed of men but chosen of god and precious: ⁵ and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ. ⁶ Wherfore it is contayned in the scripture: beholde I put in Sion an heed corner stone electe and precious: and he that beleveth on him shall not be ashamed. ⁷ Vnto you therfore which beleve he is precious: but vnto them which beleve not ye stone which ye bylders refused ye same is made ye heed stone in the corner

¹² saynge wt a lowde voyce: Worthy is the lambe that was killed to receave power and riches and wisdom and strenghte and honoure and glory and blyssynge. ¹³ And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. ¹⁴ And the .iiii. bestes sayd: Ame. And the .xxiiii. elders fell apon their faces and worshypped him that lyveth for ever more.

³⁶ for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole.

²⁶ And an answer was geven him of the holy goost that he shulde not se deethe before he had sene the lordes Christ. ²⁷ And he came by inspiracion into the temple. And when the father and mother brought in the chylde Iesus to do for him after the custome of the lawe

¹⁶ Ye men and brethren this scripture must have nedes ben fulfilled which the holy goost thorow ye mouth of David spake before of Iudas which was gyde to them that tooke Iesus.

³⁰ Therfore seinge he was a Prophet and knewe that God had sworne with an othe to him that the frute of his loynes shuld sit on his seat (in that Christ shulde ryse agayne in the flesshe) ³¹ he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio.

⁷ Wherfore as the holy goost sayth: to daye if ye shall heare his voyce

²¹ For the scripture came never by the will of man: but holy men of god spake as they were moved by the holy goost.

¹⁰ I was in the sprete on a sondaye and herde behynde me a gret voyce as it had bene of a trompe

² And immediatly I was in the sprete: and beholde a seate was put in heven and one sate on the seate.

¹⁵ Morover I will put hatred betwene the and the woman and betwene thy seed and hyr seed. And that seed shall tread the on the heed ad thou shalt tread hit on the hele.

³⁴ For David is not ascendyd into heave: but he sayde. The Lorde sayde to my Lorde sit on my right honde ³⁵ vntill I make thy fooes thy fote stole.

² Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures

²⁵ For he must raygne tyll he have put all his enemyes vnder his fete.

⁸ Ye I thinke all thynges but losse for that excellet knowledges sake of Christ Iesu my lorde. For whom I have counted all thynge losse and do iudge them but donge that I myght wynne Christ

³ Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hye

¹³ Vnto which of the angels sayde he at eny tyme? Sit on my ryght honde tyll I make thyne enemyes thy fote stole.

¹² But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god ¹³ and from hence forth tarieth till his foes be made his fotestole.

² lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God.

¹⁹ And I sawe the beste and the kynges of the erth and their warriers gaddred to gedder to make battayle agaynste him that satt on the horsse and agaynst his sowdiers.

¹¹ And I sawe a grett whyte seate and him that sate on it from whose face fleed awaye both the erth and heave and their place was no more founde. ¹² And I sawe the deed both grett and small stonde before God: And the bokes were opened and another boke was opened which is the boke of lyfe and the deed were iudged of thoo thynges which weer wrytten in the bokes accordinge to their dedes: ¹³ and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. ¹⁴ And deth and hell were cast into the lake of fyre. This is that second deeth. ¹⁵ And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre.

⁵⁸ Iesus sayd vnto them: Verely verely I saye vnto you: yer Abraham was I am.

³ that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe: ⁴ and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth

⁵ whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.

⁶ Which beynge in the shape of god and thought it not robbery to be equall with god. ⁷ Neverthelesse he made him silfe of no reputacion and toke on him the shape of a servaunte and became lyke vnto men ⁸ and was founde in his aparell as a man. He humbled him silfe and became obediet vnto ye deeth even the deeth of the crosse.

¹⁶ And with out naye great is that mistery of godlines: God was shewed in the flesshe was iustified in the sprete was sene of angels was preached vnto the gentyls was beleved on in erth and receaved vp in glory.

¹⁴ For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll

¹⁶ I Iesus sent myne angell to testyfye vnto you these thynges in the congregacions. I am the rote and the generacion of David and the bright mornynge starre.

²⁷ And they answered Iesus and sayde: we cannot tell. And he lyke wyse sayd vnto them: nether tell I you by what auctorite I do these thinges.

³⁴ And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny questio.

¹⁷ And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him.

⁶ And they coulde not answer him agayne to that.

⁴⁰ And after that durst they not axe him eny question at all.

⁷ And whyll they continued axynge him he lyfte him selfe vp and sayde vnto them: let him yt is amoge you wt out synne cast the fyrst stone at her. ⁸ And agayne he stouped doune and wrote on ye grounde. ⁹ And assone as they hearde that they went out one by one the eldest fyrst. And Iesus was lefte a lone and the woman stondynge in ye myddes.

¹⁴ and beholdinge also the ma which was healed stondinge with the they coulde not saye agaynst it.