Isaiah 29 Cross References - Tyndale

¹ For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.

¹⁷ And I sawe an angell stonde in the sunne and he cryed with a lowde voyce sayinge to all the fowles that flye by ye myddes of heve come and gaddre youre selves to gedder vnto the supper of the gret god ¹⁸ that ye maye eate the flesshe of kynges and of hye captaynes and the flesshe of myghty men and the flesshe of horsses and of them that sytt on them and the flesshe of all free men and bond men and of small and gret.

⁷ When the kinge hearde that he was wroth and send forth his warryers and distroyed those murtherers and brent vp their cyte.

⁴³ For the dayes shall come vpo the that thy enemys shall cast a banke aboute the and copasse the rounde and kepe the in on every syde ⁴⁴ and make the even with the grounde with thy chyldren which are in the. And they shall not leve in the one stone vpo another because thou knewest not the tyme of thy visitacion.

³ When they shall saye peace and no daunger than commeth on the soden destruccion as the travalynge of a woma with childe and they shall not scape.

⁷ For nacio shall ryse ageynste nacio and realme ageynste realme: and ther shalbe pestilence honger and erthquakes in all quarters.

⁸ For ther shall nacion aryse agaynste nacion and kyngdome agaynst kyngdome. And ther shalbe erth quakes in all quarters and famyshment and troubles. These are the begynnynge of sorowes.

¹¹ and greate erthquakes shall be in all quarters and honger and pestilence: and fearfull thinges. And greate signes shall therbe from heven.

¹³ And they herde a greate voyce from heven saying vnto the. Come vp hidder. And they ascended vp into heven in a cloude and their ennemyes sawe the.

¹⁸ And there folowed voyces thondringes and lightnynges and there was a grett erthquake soche as was not sence men were apon the erth so myghty an erthquake and so grett.

⁸ and shall goo oute to deceave the people which are in the foure quarters of the erth Gog and Magog to gadder them to gedder to batayle whose nombre is as the sonde of the see: ⁹ and they went vp on the playne of the erth and compased the tentes of the saynctes about and the beloved cite. And fyre cam doune from God out of heven and devoured them:

⁴⁵ Then came he to his disciples and sayd vnto them: Slepe hence forth and take youre reest. Take hede the houre is at honde and ye sonne of man shalbe betrayed into ye hondes of synners.

⁴¹ And he cam the thyrde tyme and sayd vnto the: slepe hens forth and take youre ease it is ynough. The houre is come beholde ye sonne of man shalbe delyvered into ye hondes of synners.

⁴⁰ Beware therfore lest that fall on you which is spoken of in the Prophetes: ⁴¹ Beholde ye despisers and wonder and perishe ye: for I do aworke in youre dayes which ye shall not beleve yf a ma wolde declare it you.

⁶ And I sawe the wyfe dronke with the bloud of saynctes and with the bloud of the witnesses of Iesu. And when I sawe her I wondred with grett mervayle.

²⁶ sayinge: Goo vnto this people and saye: with youre eares shall ye heare and shall not vnderstonde: and with youre eyes shall ye se and shall not perceave. ²⁷ For the hert of this people is wexed grosse and their eares were thycke of hearynge and their eyes have they closed: lest they shuld se with their eyes and heare with their eares and vnderstonde with their hertes and shuld be converted and I shulde heale them.

⁸ accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.

⁴ in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them.

⁹ even him whose commynge is by the workynge of Satan wyth all lyinge power signes and wonders: ¹⁰ and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved. ¹¹ And therfore god shall sende them stronge delusion that they shuld beleve lyes: ¹² that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.

²⁵ At yt tyme Iesus answered and sayd: I prayse ye o father lorde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes:

¹¹ He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.

¹⁷ And Iesus answered and sayde to him: happy arte thou Simon the sonne of Ionas for fleshe and bloud hath not opened vnto the yt but my father which is in heve.

¹ And I sawe in the right honde of him that sat in ye trone a boke written with in and on the backside sealyd with vii. seales. ² And I sawe a stronge angell which cryed with a loude voyce: Who is worthy to open the boke and to loose the seales therof. ³ And no man in heven ner in erth nether vnder the erth was able to open the boke nether to loke thereon. ⁴ And I wepte moche because no man was founde worthy to open and to rede the boke nether to loke thereon. ⁵ And one of the elders sayde unto me: wepe not: Beholde a lion beinge of the tribe of Iuda the rote of Dauid hath obtayned to open the boke and to lose the vii. seales therof. ⁶ And I behelde and loo in the myddes of the seate and of the .iiii. bestes and in the myddes of the elders stode a lambe as though he had bene kylled which had vii. hornes and vii. eyes which are the spretes of God sent into all the worlde. ⁷ And he cam and toke the boke oute of the right honde of him that sate apon the seate. ⁸ And when he had take the boke the .iiii. bestes and xxiiii. elders fell doune before the labe havynge harpes and golden vialles full of odoures which are the prayers of saynctes ⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions

¹ And I sawe when the lambe openyd one of the seales and I herde one of the iiii. bestes saye as it were the noyse of thonder come and se.

¹⁵ And the Iewes marveylled sayinge: How knoweth he ye scriptures seynge yt he never learned? ¹⁶ Iesus answered them and sayde: My doctrine is not myne: but his that sent me.

² why do thy disciples transgresse the tradicios of ye elders? for they wesshe not their hondes when they eate breed. ³ He answered and sayde vnto them: why do ye also transgresse ye comaundment of God thorowe youre tradicions? ⁴ For God comaunded sayinge: honoure thy father and mother and he that cursseth father or mother shall suffer deeth. ⁵ But ye saye every ma shall saye to his father or mother: That which thou desyrest of me to helpe ye with: is geven God: ⁶ and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios. ⁷ Ypocrites well prophesyed of you Esay sayinge: ⁸ This people draweth nye vnto me with their mouthes and honoureth me with their lippes howbe it their hertes are farre from me: ⁹ but in vayne they worshippe me teachinge doctrines whiche are nothing but mens precepts.

² And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned. ³ For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders. ⁴ And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables. ⁵ Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes? ⁶ He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me: ⁷ In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men. ⁸ For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do. ⁹ And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios. ¹⁰ For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it. ¹¹ But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God. ¹² And so ye soffre him no more to do ought for his father or his mother ¹³ makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.

²² which all perysshe wt the vsinge of the and are after the comaundmentes and doctrins of men

²⁴ For I tell you that many prophetes and kynges have desired to se those thinges which ye se and have not sene them: and to heare those thinges which ye heare and have not hearde them.

²⁹ We are sure that God spake with Moses. This felowe we knowe not from whence he is. ³⁰ The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes. ³¹ For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he. ³² Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. ³³ If this man were not of God he coulde have done no thinge. ³⁴ They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.

³⁹ Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde. ⁴⁰ And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde? ⁴¹ Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

²¹ in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. ²² When they couted them selves wyse they became foles

²⁸ And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly

¹⁹ For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet. ²⁰ Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? ²¹ Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve. ²² For ye Iewes requyre a signe and the Grekes seke after wysdome. ²³ But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes: ²⁴ but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.

¹⁹ For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.

¹ As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy. ² For ther is no thinge covered that shall not be vncovered: nether hyd that shall not be knowen. ³ For whatsoever ye have spoken in in darknes: that same shalbe hearde in light. And that which ye have spoken in the the eare eve in secret places shalbe preached even on the toppe of the housses.

¹⁹ And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.

⁵ Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God.

² but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.

²³ And I will kyll her children with deeth. And all the congregacions shall knowe that I am he which searcheth ye reynes and hertes. And I will geve vnto evere one of you accordynge vnto youre workes.

⁶ But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also

¹⁹ Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will? ²⁰ But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion? ²¹ Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?

³⁰ Many that are fyrste shalbe laste and the laste shalbe fyrste.

¹⁸ In the mornynge as he returned in to the cyte ageyne he hungred ¹⁹ and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye.

⁴³ Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it.

¹¹ I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all. ¹² Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved. ¹³ I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office ¹⁴ that I myght provoke them which are my flesshe and myght save some of them. ¹⁵ For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth? ¹⁶ For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also. ¹⁷ Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree

¹⁹ Thou wilt saye then: the brauches are broken of that I myght be grafte in. ²⁰ Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth. ²¹ Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the. ²² Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of ²³ and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne. ²⁴ For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne. ²⁵ I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in: ²⁶ and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob. ²⁷ And this is my covenaunt vnto them when I shall take awaye their synnes.

³⁷ For yet a very lytell whyle and he that shall come will come and will not tary.

⁴ and yet the Lorde hath not geuen you an herte to perceaue, nor eyes to se, nor eares to heare vnto this daye.

⁵ The blynd se the halt goo the lepers are clensed: the deef heare the ded ryse ageyne and the glad tidinges is preached to the povre.

¹⁴ And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave. ¹⁵ For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them. ¹⁶ But blessed are youre eyes for they se: and youre eares for they heare.

³⁷ and were beyonde measure astonyed sayinge: He hath done all thinges well and hath made booth the deffe to heare and the dome to speake.

¹⁸ The sprete of the lorde vpon me because he hath annoynted me: to preache ye gospell to ye poore he hath sent me: and to heale the broken harted: to preache delyverauce to the captive and sight to the blinde and frely to set at lyberte them that are brused

²² And Iesus answered and sayd vnto them: Goo youre wayes and shewe Iohn what thinges ye have sene and harde: how yt the blynde se the halt goo the lepers are clensed the deafe heare the deed aryse to the poore is the glad tydinges preached

⁴⁵ It is written in the Prophetes yt they shall all be taught of God. Every man therfore that hath hearde and hath learned of the father commeth vnto me.

¹⁸ to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.

¹⁴ But their myndes were blinded. For untill this daye remayneth the same coveringe vntake awaye in the olde testamet when they reade it which in Christ is put awaye. ¹⁵ But even vnto this daye when Moses is redde ye vayle hangeth before their hertes. ¹⁶ Neverthelesse when they tourne to ye Lorde the vayle shalbe taken awaye. ¹⁷ The Lorde no dout is a sprete. And where the sprete of the Lorde is there is libertie. ¹⁸ But we all beholde the glorye of the Lorde with his face open and are chaunged vnto the same similitude from glory to glory even of the sprite of the Lorde.

² but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God. ³ Yf oure Gospell be yet hyd it is hid amoge them that are lost ⁴ in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them. ⁵ For we preache not oure selves but Christ Iesus to be the Lorde and oure selves youre servautes for Iesus sake. ⁶ For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.

¹⁷ that ye God of oure lorde Iesus Christ and the father of glory myght geve vnto you the sprete of wisdome and open to you the knowledge of him silfe ¹⁸ and lighten the eyes of youre myndes yt ye myght knowe what that hope is where vnto he hath called you and what the riches of his glorious inheritaunce is apon the sainctes ¹⁹ and what is the excedynge greatnes of his power to vs warde which beleve accordynge to the workynge of that his mighty power

¹⁴ Wherfore he sayth: awake thou that slepest and stond vp from deeth and Christ shall geve the light.

⁹ But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light

¹⁸ I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.

³ Blessed are the povre in sprete: for theirs is the kyngdome of heven.

⁵ Blessed are the meke: for they shall inheret the erth.

²⁹ Take my yoke on you and lerne of me for I am meke and lowly in herte: and ye shall fynd rest vnto youre soules.

²⁶ Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called: ²⁷ but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty. ²⁸ And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion ²⁹ that no flesshe shulde reioyce in his presence.

²² But ye frute of sprete is loue ioye peace longesufferinge getlenes goodnes faythfulnes ²³ meknes temperancye. Agaynst suche ther is no lawe.

² in all humblenes of mynde and meknes and longe sufferynge forbearinge one another thorowe love

¹ If ther be amoge you eny consolacion in Christ yf ther be eny cofortable love yf there be eny fellishippe of the sprete yf ther be eny copassion or mercy: ² fulfyll my ioye that ye drawe one waye havinge one love beynge of one accorde and of one mynde ³ that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe

¹ Morover my brethren reioyce in the lorde. It greveth me not to write one thinge often to you. For to you it is a sure thynge. ² Beware of dogges beware of evyll workers. Beware of dissencion. ³ For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:

⁴ Reioyce in the Lorde alwaye and agayne I saye reioyce.

⁹ Let the brother of lowe degre reioyce in yt he is exalted

²¹ Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.

⁵ Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?

¹³ So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome. ¹⁴ But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth. ¹⁵ This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. ¹⁶ For where envyinge and stryfe is there is stablenes and all maner of evyll workes. ¹⁷ But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio: ¹⁸ yee and the frute of rightewesnes is sowen in peace of them that mayntene peace.

¹ Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge: ² and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin. ³ If so be that ye have tasted how plesaunt the lorde is

⁶ And ther were certayne of ye scribes sittinge there and reasoninge in their hertes: ⁷ how doeth this felowe so blaspheme? Who can forgeve synnes but God only?

² And they watched him to se whether he wolde heale him on the Saboth daye yt they might accuse him. ³ And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes. ⁴ And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace. ⁵ And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other. ⁶ And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him.

⁷ And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.

¹⁴ And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye. ¹⁵ Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water? ¹⁶ And ought not this doughter of Abraham whom Sathan hath bounde loo .xviii. yeares be lowsed from this bonde on the saboth daye? ¹⁷ And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him.

¹⁴ All these thinges herde the pharises also which were coveteous and they mocked him.

²⁰ And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite. ²¹ And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly. ²² Ys it laufull for vs to geve Cesar tribute or no? ²³ He perceaved their craftynes and sayde vnto them: why tept ye me?

¹¹ And Herod wt his men of warre despysed him and mocked him and arayed him in whyte and sent him agayne to Pylate.

³⁵ And the people stode and behelde. And the rulers mocked him with thee saying: he holpe other men let him helpe him selfe yf he be Christ the chosen of god.

¹⁰ And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also.

¹⁵ Then wet the Pharises and toke counsell how they might tagle him in his wordes.

¹⁵ and sayd: what will ye geve me and I will deliver him vnto you? And they apoynted vnto him thirty peces of sylver.

⁵³ When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions ⁵⁴ layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.

¹⁴ But ye denyed the holy and iust and desyred a mortherar to be geven you

⁶ Ye have condempned and have killed the iust and he hath not resisted you.

¹⁶ And the angell which hath delyuered me fro all euyll blesse these laddes: yt they maye be called after my name and after my father Abraham and Isaac and that they maye growe ad multiplie apo the erth.

⁶⁸ Blessed be the Lorde God of Israel for he hath visited and redemed his people.

¹¹ I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all. ¹² Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved. ¹³ I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office ¹⁴ that I myght provoke them which are my flesshe and myght save some of them. ¹⁵ For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth? ¹⁶ For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also. ¹⁷ Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree ¹⁸ bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the. ¹⁹ Thou wilt saye then: the brauches are broken of that I myght be grafte in. ²⁰ Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth. ²¹ Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the. ²² Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of ²³ and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne. ²⁴ For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.

¹⁸ For as moche as ye know how that ye were not redemed with corruptible sylver and golde from youre vayne conversacion which ye receaved by the tradicions of the fathers: ¹⁹ but with the precious bloud of Christ as of a lambe vndefiled and withouten spot

⁹ and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions

³ Then Moses sayde vnto Aaro this is it that the Lorde spake saynge: I will be sanctifyed in them that come nye me, ad before all the people I wilbe glorifyed. And Aaron helde his pease.

⁹ Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven.

¹⁰ For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.

¹⁵ The seconde woo is past and beholde ye thyrd woo wyll come ano ¹⁶ And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. ¹⁷ And the .xxiiii. elders which sytt before god on their seates fell apon their faces and worshipped God

⁴ Who shall not feare o lorde and gloryfy thy name? For thou only arte holy and all gentylls shall come and worshippe before the for thy iudgmentes are made manyfeste.

⁵ And a voyce cam out of the seate saying: prayse oure lorde god all ye that are his servauntes and ye that feare him both small and grett.

²⁸ What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde. ²⁹ He answered and sayde I will not: but afterwarde repented and went. ³⁰ Then came he to the second and sayde lyke wyse. And he answered and sayde: I will syr: yet wet not. ³¹ Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into ye kyngdome of God before you. ³² For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.

⁴⁷ Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love.

¹⁷ Then he came to him selfe and sayde: how many hyred servauntes at my fathers have breed ynough and I dye for honger. ¹⁸ I will aryse and goo to my father and will saye vnto him: father I have synned agaynst heven and before ye ¹⁹ and am no moare worthy to be called thy sonne make me as one of thy hyred servauntes.

³⁷ When they hearde this they were pricked in their hertes and sayd vnto Peter and vnto the other Apostles: Ye men and brethre what shall we do?

⁷ And the worde of God encreased and the noubre of the disciples multiplied in Ierusalem greatly and a great company of the prestes were obedient to the faythe.

¹⁹ and receaved meate and was comforted. Then was Saul a certayne daye wt the disciples which were at Damasco. ²⁰ And streyght waye he preached Christ in the synagoges how that he was the sonne of God.

¹¹ And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.

¹³ when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe. ¹⁴ Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu. ¹⁵ This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe.

² which can have compassion on the ignoraunt and on them that are out of the waye because that he him silfe also is compased with infirmitie:

² And he toke the drago that olde serpet which is the devyll and Satanas and he bounde him a thousand yeares: ³ and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the .M. yeares were fulfilled. And after yt he muste be loosed for a litell season.