Romans 3:22 Cross References - Thomson

²² even a justification, of God's appointment, by faith in Jesus Christ, for all and upon all who believe; for there is no distinction;

¹⁰ And they shall rejoice in the Lord with joy.[c] Rejoice in the Lord, my soul, for he hath clothed me with the mantle of Salvation, and with an under garment of gladness, he hath crowned me as a bridegroom with a crown and adorned me as a bride, with jewels,

¹¹ And when the king came in to see the guests, he saw there a man who had not on a wedding garment, and saith to him, ¹² Companion, how camest thou hither without having on a wedding garment. And he was struck speechless.

²² But the father said to his servants, Bring out the best robe and put it on him; and put a ring on his finger and shoes on his feet.

⁹ and made no distinction between us and them, purifying their hearts by belief.

¹ therefore thou art inexcusable, O man, whosoever thou art, who judgest another: for in the act of judging another thou condemnest thyself. For thou the judger dost the same things.

³ For what saith the scripture, "And Abraham believed God and it was reckoned to him for righteousness." ⁴ Now to him who worketh the reward is not reckoned a favour, but a debt. ⁵ But to him who doth not work, but believeth in him who acquitteth the ungodly, his belief is placed to account for righteousness. ⁶ As David also saith in respect to the happiness of the man to whose account God placeth righteousness without works, ⁷ "Happy they whose iniquities are forgiven; And whose sins are covered: ⁸ Happy the man to whose account the Lord will not charge sin." ⁹ Now with respect to this happiness, doth it come upon the circumcision only, or upon the uncircumcision also? For we say that the believing was reckoned to Abraham for righteousness. ¹⁰ How then was it reckoned to him? When he was in circumcision, or in uncircumcision? Not when in circumcision; but when in uncircumcision; ¹¹ and he received the sign of circumcision as a seal of the righteousness of that belief, which he had in uncircumcision, that he might be a father of all who believe when in a state of uncircumcision, in order that this righteousness may be reckoned to them also ¹² and a father of circumcision to them who are not only circumcised, but who also walk in the footsteps of that belief of our father Abraham, which he had during uncircumcision. ¹³ For the promise that he should be heir of the world was not made to Abraham or his seed, during law, but during the righteousness of belief.

²⁰ He disputed not against the promise of God by unbelief; but was strong in faith, giving glory to God, ²¹ and being fully persuaded that he was able to perform what he had promised. ²² Therefore it was reckoned to him for righteousness.

¹ Therefore being justified because of belief, we have peace with God through our Lord Jesus Christ, ² through whom we have, by this belief, obtained access to this favour in which we stand and boast in a hope of the glory of God. ³ And not only so, but we boast also in our tribulations, as we know that tribulation operateth to produce patience; ⁴ and patience, a proof; and proof, a hope; ⁵ and this hope will not shame us, because the love of God is diffused through our hearts by a Holy Spirit, which is given us. ⁶ For while we were yet without strength, Christ In due time died for the ungodly: ⁷ for scarcely will any one die for a just man; though perhaps for the good some one may even flare to die: ⁸ but God confirmeth his love for us, because while we were yet sinners, Christ died for us. ⁹ Much more therefore shall we, being now acquitted by his blood, be saved by him from the wrath; ¹⁰ For if we, when enemies, were reconciled to God by the death of his son, much more shall we, being reconciled, be saved by his life. ¹¹ And not only so. but we also boast in God. through out Lord Jesus Christ, by whom we have now obtained this reconciliation,

¹ There is then no condemnation now to them who are in Christ Jesus and who walk not after the flesh, but after the spirit.

³⁰ What then are we to infer? That the Gentiles who did not pursue righteousness, attained righteousness, but it was a righteousness because of belief;

¹² For there is no distinction of Jew and Greek; for he is Lord of all, abounding in riches for all who call upon him;

⁷ for one [teacher] against another. For who distinguisheth thee? Or what hast thou, which thou didst not receive? Now if thou hast received, why boastest thou as if thou hadst not received?

¹⁶ knowing that a man is not justified by works of law unless by means of a belief in Jesus Christ, even, we ourselves have believed in Christ Jesus, that we may be justified for a belief in Christ and not for works of law; because for works of law no flesh can be justified.

⁶ As Abraham believed God, and it was reckoned to him for righteousness, 7 know therefore, that they who are believers are children of Abraham.

⁸ The scripture indeed, foreseeing that God would justify the nations for belief, predicted to Abraham the glad tidings [in these words] "By thee all the nations shall be blessed." ⁹ So that they who are believers are blessed with the believing Abraham.

²⁸ There is in him no distinction of Jew and Greek, no distinction of bondman and freeman, no distinction of male and female. For you are all one in Christ Jesus.

⁹ and be found in him, not having for my righteousness, that which is of the law, but that which is by a belief in Christ"that which is of God"a righteousness for this belief.

¹¹ where there is not Greek and Jew, circumcision and uncircumcision, barbarian, scythian, bondman, freeman, but the all, and in all, Christ;

²³ And the scripture was fulfilled, which saith, "Abraham believed God and it was reckoned to him for righteousness;" and he was called the friend of God.