21 do not set at naught the favour of God; for if righteousness be by means of law, Christ hath indeed died to no purpose.
Galatians 2:21 Cross References - Thomson
Psalms 33:10
10 The Lord dissipateth the counsels of nations, and disannulleth the devices of peoples. He disannulleth also the counsels of chiefs.
Isaiah 49:4
4 Whereupon I said, "I have laboured in vain; for vanity and for nought I have spent my strength; therefore my cause is with the Lord; and my labour is before my God."
Jeremiah 8:8
8 How can you say, "We are wise and the law of the Lord is with us." In vain was it made; the scribes had a lying pen.
Mark 7:9
9 Indeed said he to them, You fairly annul the commandment of God to make room for this doctrine of yours.
Romans 8:31
31 What then shall we say to these things? If God is for us, who can be against us?
Romans 10:3
3 For being ignorant of the righteousness of God's appointment, and seeking to establish a righteousness of their own, they did not submit themselves to God's righteousness.
Romans 11:6
6 Now if it be by favour, it is no more in consideration of works, since in this case the favour be no favour: but if it be in consideration of works it is no more of favour, otherwise the work is no work.
1 Corinthians 15:2
2 and by which also you are saved, if you strictly adhere to it, unless indeed you believed in vain.
1 Corinthians 15:14
14 And if Christ hath not been raised, our proclamation is vain, and your belief is also vain.
1 Corinthians 15:17
17 And if Christ hath not been raised, your belief is vain; you are still in your sins;
Galatians 2:16
16 knowing that a man is not justified by works of law unless by means of a belief in Jesus Christ, even, we ourselves have believed in Christ Jesus, that we may be justified for a belief in Christ and not for works of law; because for works of law no flesh can be justified.
Galatians 2:18
18 Now if I build up again that which I pulled down I make myself a transgressor.
Galatians 3:21
21 is then the law against the promises of God? [b] No by no means; for if a law had been given which could have put into a state of life, righteousness would assuredly have been by law.
Galatians 5:2-4
Hebrews 7:11
11 Again, if perfectness had been by the Levitical priesthood [for it was for this that the people received the law] what further need was there of saying that another priest should be raised up after the order of Melchisedek, and not after the order of Aaron?