13 Yet still, shall there be in it a tenth, Though it again, be consumed,––Like an oak and like a terebinth, Which, when felled, have a stock in them, A holy seed, shall be the stock thereof.
Isaiah 6:13 Cross References - Rotherham
Genesis 22:18
18 So shall all the nations of the earth bless themselves in thy seed,––Because thou didst hearken unto my voice.
Ezra 9:2
2 for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands,––and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.
Job 14:7-9
7 Though there is––for a tree––hope,––if it should be cut down, that, again, it will grow, and, the tender branch thereof, will not cease;
8 If its root, should become old in the earth, and, in the dust, its stock should die:
9 Through the scent of water, it may break forth, and produce branches like a sapling,
Isaiah 1:9
9 If, Yahweh of hosts, had not left us a very small remnant, Like Sodom, had we become, Gomorrah, had we resembled.
Isaiah 4:3
3 And it shall come to pass––He that is left in Zion, And, he that remaineth in Jerusalem, Shall be called, holy,––Everyone written unto life in Jerusalem.
Isaiah 10:20-22
20 And it shall come to pass, in that day, That the remnant of Israel, And the escaped of the house of Jacob, Shall, no more again, lean upon him that smote them,––But shall lean upon Yahweh, the Holy One of Israel, in truth.
21 A remnant, shall return, The remnant of Jacob,––unto the mighty GOD;
22 For, though thy people, O Israel, shall be as the sand of the sea, A [mere] remnant, shall return of them,––A full end decreed, bringeth in, justice, like a flood;
Isaiah 65:8-9
8 Thus, saith Yahweh––As, new wine, is found, in the cluster, And one saith, Do not destroy it, for a blessing, is in it, So, will I do for the sake of my servants, That I may not destroy the whole [nation];
9 Therefore will I bring forth, Out of Jacob, a seed, and, Out of Judah, an inheritor of my mountains, That my chosen ones may inherit, it, And, my servants, dwell there;
Malachi 2:15
15 Now was it not, One, [who] made [you] who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously.
Matthew 24:22
22 And, except those days had been shortened, no flesh had been saved; but, for the sake of the chosen, those days shall be shortened.
Mark 13:20
20 And, save that the Lord hath shortened the days, no flesh should be saved; but, for the sake of the chosen of whom he hath made choice, he hath shortened the days.
John 15:1-3
Romans 9:5
5 Whose are the fathers, and of whom is the Christ––according to the flesh––he who is over all, God, blessed unto the ages. Amen.
Romans 11:5-6
Romans 11:16-29
16 If, moreover, the firstfruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
19 Thou wilt say, then––Branches were broken out in order that, I, might he grafted in.
20 Well: by their want of faith, they have been broken out,––and, thou, by thy faith, dost stand!––Regard not lofty things, but be afraid;
21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
22 See, then, the kindness and the severity of God: upon them who have fallen, severity,––but, upon thee, the kindness of God, if thou abide still in the kindness,––otherwise, thou also, shalt he cut out;
23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
26 And, so, all Israel shall be saved: even as it is written––There shall have come out of Zion the Deliverer,––He will turn away ungodliness from Jacob;
27 And, this, for them, is the covenant from me, as soon as I take away their sins.
28 As touching the joyful–message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
29 For, not to be regretted, are the gifts and the calling of God:––
Galatians 3:16-19
16 Now, unto Abraham, were spoken the promises––and unto his seed; ––He saith not––and unto thy seeds, as of many, but, as of one––and unto thy seed, which is Christ:
17 And, this, I say––a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.
18 For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
19 Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;
19 Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;