Ephesians 1:23 Cross References - Rotherham

²³ Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.

¹⁶ Because, out of his fulness, we all, received, even favour over against favour.

⁵ Wherefore it is necessary to be in subjection,––not only because of the anger, but also because of the conscience;

⁶ And, distributions of energies, there are, and the same God––who energiseth all things in all.

¹² For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; –– ¹³ For, even to one Spirit, we all, into one body, have been immersed,––whether Jews or Greeks, whether bond or free,––and, all, of one Spirit, have been caused to drink. ¹⁴ For, the body also, is not one member, but many: ¹⁵ Though the foot should say––Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? ¹⁶ And, though the ear should say––Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? ¹⁷ If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? ¹⁸ But, now, hath God set the members, each one of them in the body, even as he pleased. ¹⁹ But, if they all had been one member, Where had been, the body? ²⁰ Now, however there are many members, yet one body; ²¹ [And] the eye cannot say unto the hand––I have no need of thee,––nor, again, the head, unto the feet––I have no need of you:–– ²² Nay! much more, the members which seem to be weaker are necessary, ²³ And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, ²⁴ Whereas, our comely parts, have, no need. But, God, hath tempered the body together,––unto that which was lacking, giving more abundant honour; –– ²⁵ That there might be no division in the body, but that the members might have, the same, care, one for another; ²⁶ And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.
²⁷ Now, ye, are the body of Christ, and members severally; ––

²⁸ But whensoever have been put into subjection, unto him, the all things, then, the Son himself, [also] shall be put in subjection unto him who put in subjection, unto him, the all things,––that, God, may be, all things in all.

¹⁶ And might fully reconcile them both, in one body, through means of the cross,––slaying the enmity thereby; ––

¹⁹ To get to know, also, the knowledge–surpassing, love of the Christ,––in order that ye may be filled unto all the fulness of God:

⁴ One body, and one spirit, even as ye were also called in one hope of your calling,

¹⁰ He that descended, he, it is who also ascended over–above all the heavens, that he might fill all things;

¹² With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ;

²³ Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body,–– ²⁴ Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything: ²⁵ Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, ²⁶ That, her, he might sanctify, having purified [her] with the bath of water, in declaration, ²⁷ That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; ²⁸ So, ought the husbands [also] to be loving their own wives, as their own bodies,––he that loveth his own wife, loveth himself, ²⁹ No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it,––even as, the Christ, the assembly, ³⁰ Because, members, are we of his body; –– ³¹ For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. ³² This sacred secret, is, great,––I, however, am speaking as to Christ and [as to] the assembly; ––

¹⁸ And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre–eminent; –– ¹⁹ Because, in him, was all the fullness well pleased to dwell,

²⁴ Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,

⁹ Because, in him, dwelleth all the fullness of the Godhead, bodily, ¹⁰ And ye are, in him, filled full,––Who, is the head of all principality and authority,

¹¹ Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free,––but, all things and in all, Christ:

¹⁵ And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in [one] body, and be thankful: