Acts 6:14 Cross References - MLV

¹⁴ for we have heard him saying, that this Jesus the Nazarene will be tearing-down this place and will be changing the customs which Moses gave to us.

¹⁵ And you* will leave your* name for a curse to my chosen and the lord Jehovah will kill you.
And he will call his servants by another name,

¹ Jehovah says thus, Heaven is my throne and the earth is my footstool. What manner of house will you* build to me and what place will be my rest? ² For all these things my hand has made and all these things came to be, says Jehovah.
But to this man I will look, even to him who is poor and of a crushed spirit and who trembles at my word.
³ He who slaughters an ox is as he who kills a man. He who sacrifices a lamb, as he who breaks a dog's neck. He who offers an oblation, as swine's blood. He who burns frankincense, as he who graces an idol.
Yes, they have chosen their own ways and their soul delights in their abominations. ⁴ I also will choose their delusions and will bring their fears upon them. Because when I called, none answered. When I spoke, they did not hear. But they did what was evil in my eyes and chose that in which I did not delight.
⁵ Hear the word of Jehovah, you* who tremble at his word: Your* brothers who hate you*, who cast you* out for my name's sake, have said, Let Jehovah be glorified, that we may see your* joy. But it is those who will be put to shame. ⁶ A voice of tumult from the city, a voice from the temple, a voice of Jehovah who renders recompense to his enemies.

¹⁹ And I will set a sign among them and I will send such as escape of them to the nations, to Tarshish, Pul and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, who have not heard my fame, nor have seen my glory and they will declare my glory among the nations.
²⁰ And they will bring all your* brothers out of all the nations for an oblation to Jehovah, upon horses and in chariots and in litters and upon mules and upon dromedaries, to my holy mountain Jerusalem, says Jehovah, as the sons of Israel bring their oblation in a clean vessel into the house of Jehovah.
²¹ And of them also I will take for priests and for Levites, says Jehovah.

⁴ Do not trust in lying words, saying, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah, are these.
⁵ For if you* thoroughly amend your* ways and your* practices, if you* thoroughly execute justice between a man and his neighbor, ⁶ if you* do not oppress the traveler, the fatherless and the widow and shed not innocent blood in this place, nor walk after other gods to your* own hurt, ⁷ then I will cause you* to dwell in this place, in the land that I gave to your* fathers from of old to everlasting.
⁸ Behold, you* trust in lying words, that cannot profit. ⁹ Will you* steal, murder and commit adultery and swear falsely and burn incense to Baal and walk after other gods that you* have not known, ¹⁰ and then come and stand before me in this house, which is called by my name and say, We are delivered, that you* may do all these abominations?
¹¹ Has this house, which is called by my name, become a den of robbers in your* eyes? Behold, I, even I, have seen it, says Jehovah.
¹² But go now to my place which was in Shiloh, where I caused my name to dwell at the first and see what I did to it for the wickedness of my people Israel.
¹³ And now, because you* have done all these works, says Jehovah. And I spoke to you*, rising up early and speaking, but you* heard not and I called you*, but you* answered not, ¹⁴ therefore I will do to the house, which is called by my name, in which you* trust and to the place which I gave to you* and to your* fathers, as I did to Shiloh.

⁶ then I will make this house like Shiloh and will make this city a curse to all the nations of the earth.
⁷ And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
⁸ And it happened, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, You will surely die. ⁹ Why have you prophesied in the name of Jehovah, saying, This house will be like Shiloh and this city will be desolate, without inhabitant?
And all the people were gathered to Jeremiah in the house of Jehovah.

¹² Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you* have heard.

¹⁸ Micah the Morashtite prophesied in the days of Hezekiah king of Judah and he spoke to all the people of Judah, saying, Jehovah of hosts says thus: Zion will be plowed as a field and Jerusalem will become heaps and the mountain of the house as the high places of a forest.

²⁶ And after the sixty-two weeks the anointed one will be cut off and will have nothing. And the people of the prince who will come will destroy the city and the sanctuary and the end of it will be with a flood. And even to the end will be war; desolations are determined.

⁴ For the sons of Israel will abide many days without king and without ruler and without sacrifice and without pillar and without ephod or household-idol.

¹² Therefore for your* sake Zion will be plowed as a field and Jerusalem will become heaps and the mountain of the house as the high places of a forest.

¹ Open your doors, O Lebanon, that the fire may devour your cedars.

² For I will gather all nations against Jerusalem to battle. And the city will be taken and the houses rifled and the women ravished and half of the city will go forth into captivity. And the residue of the people will not be cut off from the city.

¹ And Jesus, coming out, was traveling away from the temple, and his disciples came to him to show him the buildings of the temple. ² But Jesus said to them, Do you not see all these things? Assuredly I am saying to you, One stone may not be left here upon another stone, which will not be torn-down.

⁶¹ But later, two false witnesses came and were saying, This one said, I am able to tear-down the temple of God and to build it again in three days.

⁵⁸ We heard him say, I will be tearing-down this temple, the one made with hands, and in three days, I will be building another not made with hands.

³⁴ O Jerusalem, Jerusalem, who kills the prophets and stones those who have been sent to her! How-often I wished to have gathered together your children in the manner a bird gathers together her own brood under her wings, and you did not wish for it! ³⁵ Behold, your house is left to you desolate and I say to you, that you may never see me, until the time will come whenever you say, He who is coming in the name of the Lord has been blessed.

⁶ As for these things which you are viewing, the days will be coming in which one stone will not be left here upon another stone, that will not be torn-down.

²⁴ And they will be falling by the edge of the sword and will be captured into all the nations, and Jerusalem will be trampled on by the Gentiles, until the times of the Gentiles should be fulfilled.

²¹ Jesus says to her, Woman, believe me, the hour is coming, when you will be worshiping the Father, neither in this mountain, nor in Jerusalem.

¹ And some, came down from Judea, were teaching the brethren, saying, If you are not circumcised after the custom of Moses, you are unable to be saved.

²¹ and they have been instructed concerning you, that you are teaching apostasy from Moses to all the Jews among the nations, telling them not to circumcise their children nor to walk according to the customs.

⁸ Then Paul, making his defense, said, Neither against the law of the Jews nor against the temple nor against Caesar, have I sinned in anything.

³ especially because you are an expert of all things according to the things of the Jews, both customs and debates. Hence, I beseech of you to hear me patiently.

¹⁷ Now after three days Paul happened to call together those who are the foremost of the Jews and when they came together, he said to them, Brethren, I have done nothing adverse to the Jewish people or the customs of our forefathers. I, a prisoner from Jerusalem, was given up into the hands of the Romans.

¹⁹ Therefore why was the law? It was added because of transgressions, till the seed would come to whom it has been promised; having been appointed through messengers by the hand of an intermediary.

²³ But before the faith came, we were being kept under the law, having been locked up together to the faith which was about to be revealed.

³ So also, when we were infants, we were enslaved under the fundamental principles of the world. ⁴ But when the fullness of the time came, God sent forth his Son, born out of a woman, born under the law, ⁵ in order that he might buy those up who were under the law, in order that we might receive the sonship. \ulnone\nosupersub

¹¹ Therefore, if there indeed was completion through the Levitical priesthood (for the people had the law instituted upon it), what need was there still for a different priest to rise up according to the order of Melchizedek and not to be called according to the order of Aaron? ¹² For when the priesthood is transferred, there also becomes, out of necessity, a transfer of the law. ¹³ For he belongs to different tribe on whom these things are said, from which no one has taken-heed at the altar. ¹⁴ For it is evident that our Lord has risen up out of Judah; as to which tribe Moses spoke nothing concerning the priesthood. ¹⁵ And what we say is still even-more evident, if there stands up a different priest, according to the likeness of Melchizedek, ¹⁶ who has become, not according to the Law of a fleshly commandment, but according to the power of an indestructible life; ¹⁷ for he testifies, ‘You are a priest forever, according to the order of Melchizedek.’ ¹⁸ For indeed, there becomes a nullifying of the preceding commandment because of its weakness and unprofitableness ¹⁹ (for the law completed nothing) and a bringing in of a better hope, through which we are drawing near to God.

⁶ But now he has obtained a more excellent ministry, inasmuch as he is also the intermediary of a better covenant, which has been instituted upon better promises.
⁷ For if that first covenant was blameless, then no place would have been sought for a second. ⁸ For finding-fault with them, he says, ‘Behold, the days are coming, says the Lord, That I will complete a new covenant upon the house of Israel and upon the house of Judah; ⁹ not according to the covenant that I made with their fathers in the day that I took them by my hand to lead them forth out of the land of Egypt, because they did not remain in my covenant and I neglected them, says the Lord. ¹⁰ Because this one is the covenant which I will covenant with the house of Israel after those days, says the Lord. I will be giving my laws into their mind and I will be writing them upon their hearts. And I will be a God to them and they will be covenanted into a people for me; ¹¹ and they may never need to teach, saying, Know the Lord; to each one his fellow-citizen and each one his brother, because all will know me, from the little insofar as their great ones. ¹² Because I will be lenient to their unrighteousness; I may never remember their lawlessness and their sins anymore.’
¹³ In the saying, a new covenant, the first has become-obsolete. But what becomes-obsolete and is aged, it is near to disappearing.

⁹ This tabernacle, (which is a figure toward the present time); according to which both gifts and sacrifices are offered, is not able to complete he who is giving-divine service to God according to the conscience, ¹⁰ being only fleshly ordinances, (upon the basis of foods, drinks and assorted ceremonial washings), laid upon us till a time of reformation.
¹¹ But Christ came as a high-priest of the future good things, through the greater and more complete tabernacle, not made with hands, that is, not of this creation,

¹ For the law, having a shadow of the future good things, (not the same image of the matters), they are never able to complete those who come near with the same continual sacrifices which they are offering every year. ² Otherwise, why would they not have ceased being offered? Because those who are giving-divine service to God, once having been cleansed, would then have a conscience of sins no more. ³ But in those sacrifices there is a remembrance of sins every year. ⁴ For it is impossible that the blood of oxen and male-goats should take away sins. ⁵ Hence when he enters into the world, he says, ‘You did not wish to have sacrifice and offering, but you, yourself, completed a body for me. ⁶ You were not delighted in whole burnt-offerings and sacrifices concerning sin. ⁷ Then I said, (as it has been written concerning me in the volume of the book), Behold, I am coming to do your will, O God.’ ⁸ After saying this above, You do not wish, nor were you delighted in sacrifice and offering and whole burnt-offerings and sacrifices concerning sin, (which are offered according to the law), ⁹ then he has said, ‘Behold, I am coming to do your will, O God.’He assassinates
the first covenant, in order that he should establish the second covenant, ¹⁰ in which will, we have been made holy through the offering of the body of Jesus Christ once for all. ¹¹ And indeed every priest stands every day ministering and often offering the same sacrifices, which are never able to take away sins. ¹² But having offered one continual sacrifice on behalf of sins, he sat down at the right hand of God; ¹³ furthermore waiting until his enemies should be placed under the footstool of his feet. ¹⁴ For he has completed in one continual offering those who are made holy. ¹⁵ And the Holy Spirit also testifies to us; for after he has said beforehand, ¹⁶ ‘This is the covenant that I will covenant for them after those days, says the Lord, I will be giving my laws upon their hearts and I will write them upon their minds.’ ¹⁷ And ‘I may never remember their sins and their lawlessness anymore.’ ¹⁸ Now where the forgiveness of these is, there is no more an offering concerning sin.

²⁶ whose voice then shook the earth. But now he has promised, saying, ‘Still once for all, I do not only shake the earth, but also the heaven.’ ²⁷ And the saying, ‘still once for all,’indicates the transfer of those things which are shaken, as of things which have been made, in order that those things which are not shaken may remain. ²⁸ Hence, receiving an unshakable kingdom, let us have gratitude, through which we give-divine service in ways well pleasing to God, with reverence and piety;