Philippians 1:1 Cross References - JMNT

1 Paul and Timothy, slaves of Christ Jesus for (or: to) all the set-apart folks (the holy ones; the saints) within and in union with Christ Jesus, to those being in Philippi, together with care-givers (folks keeping a watchful eye upon [people and situations]; those noting and being concerned for others; overseers) and attending servants:

Mark 13:34

34 "[It is] like a person (human), a traveler (one who journeys away from home and country), leaving his home and giving the authority to his slaves – to each one his work – and imparts a directed goal in the gatekeeper (or: to the doorkeeper; for the person in charge of the entry) that he should be constantly watchful and alert.

John 12:26

26 "If anyone would habitually give attending service (raise dust throughout in hastening to provide for material needs) to Me, let him habitually and progressively follow with Me, and then where I Myself am, there My attending servant will also be (exist; have his or her being). If anyone would habitually give attending service to Me and provide for Me, the Father will value and honor him.

Acts 1:20

20 "You see," [continued Peter], "it has been (or: it stands) written within [the] Book (or: scroll) of Psalms, 'Let his encampment (unroofed place where he spends the night; or: sheepfold; unwalled village; homestead) at once come to be desolate (abandoned and lonely; a desert), and let there not continue being the permanent resident with it,' [Ps. 69:25] also, 'Let a different person take (or: receive) his function of visitation and supervision (or: of keeping an eye fixed on a distant object or goal; of a watcher who takes note of a situation and provides care).' [Ps. 109:8]

Acts 6:1-7

1 Now in these days, during a progressive multiplying (= increasing the number) of the disciples (students; learners; apprentices), a discontented muttering of grumbling and complaints occurred (was birthed) from the Hellenists (Greek-speaking Jews, and/or, folks of the Hellenistic culture) aimed toward the Hebrews (the Hebrew-speaking folks, and/or folks living in accord with the Jewish culture) because their widows kept on being overlooked (= neglected and disregarded) in the daily attending service of dispensing hospitality and serving meals. 2 So the twelve, after summoning the full multitude of the disciples (students) to themselves, said to them, "It is not acceptable (satisfactory; approvable) [for] us to be constantly serving [food] at tables (also: = supervising the distribution of supplies), thus neglecting (or: completely abandoning; leaving down) the Word of God (or: the Word which is God; the Word coming from God)! 3 "Thus, brothers (= fellow believers and member of the community), look about carefully upon and inspect so as to select from your [ranks] seven adult men [who are] constantly being attested and certified by witnesses [to be] full of Breath-effect (or: [the] Spirit; Attitude) and of wisdom, whom we will proceed situating (setting or placing down) upon this need. 4 "Yet we ourselves will continue enduring strongly focused on and loyally persist in the thought, speaking and action aimed at having goodness, ease and well-being (or: with prayer) and the attending service of the Word (and: the dispensing pertaining to the Idea and from the Message which originates in the Logos)." 5 And the idea (word; thought) brought satisfaction in the eyes (in the sight; = in the judgment and view) of all the full multitude, and so they selected (picked out; chose) Stephen, an adult man full of trust (and: faith; or: trustworthiness) and set-apart Breath-effect (or: Holy Spirit; or: a consecrated attitude), as well as Philip, Prochorus, Nikanor, Timon, Parmenas, and Nicolas, a proselyte of Antioch, 6 whom they made stand before the sent-forth folks. Then, while envisioning goodness and speaking well-being (or: praying), they placed [their] hands on them. 7 And so the Word of God (or: God's thought, idea, message and Logos) kept on progressively growing and increasing (also: = God's Reason was spreading out like a growing Vine), and thus the number of disciples (students; learners; apprentices) continued tremendously multiplying (= increasing in number) within Jerusalem. Furthermore, a vast throng of the priests [note: these would have been Sadducees] kept on submissively listening to and hearing (thus: paying attention to and obeying) the Faith [note: noun with the article, thus this would signify trust and belief in the resurrected Jesus as the Christ – the message of faith that was then being proclaimed].

Acts 9:13

13 But Ananias discerningly answered, "O Lord! I hear (or: heard) from many people about this adult man... how many vile and bad (worthless and evil; ugly and malicious) things he did to Your set-apart folks (Your saints) in Jerusalem!

Acts 16:1-3

1 So [with D: after going through these ethnic (= non-Jewish) countries,] he came down into, and arrived at, Derbe, and then at Lystra – and now consider this! – a certain disciple (student; apprentice) was there, named Timothy – [the] son of a faithful (loyal; trusting; believing) Jewish woman, yet of a Greek father – 2 who was constantly being attested (or: repeatedly witnessed of, well reported on and recommended) by the brothers (= fellow believers) in Lystra and Iconium. 3 [It was] this man [that] Paul had wanted and now intended to go out with him, and so after taking [him], he circumcised him because of the Jews – the ones presently being in those places – since they had all seen, and were thus aware, that his father was (or: had been) a Greek.

Acts 16:12-15

12 and from there unto Philippi, a colony which is a foremost city of [that] part of Macedonia. Now we were within this city, continuing to spend time, for some days. 13 And then, on one of the sabbath days, we went forth outside the [city] gate beside [the] river [Gangites (or: Gargites); about one mile west of town] where we had been supposing (or: inferring from custom) there to be a place of prayer (may = a synagogue; a place devoted to imparting goodness and to speaking toward things being well). And so, after sitting down, we [note: implies each of the four men] began speaking to the women being come together [there]. 14 Then a certain woman named Lydia – a seller (or: dealer) of purple fabrics, from the city of Thyatira, [and she was] a woman who stood in awe of God [D* reads: the Lord {= Yahweh, or, Christ}; note: = a convert to Judaism, or, a "God-fearer;" the word was also used to designate a group (including males and females) separate from proselytes and native Jews, yet enrolled as members of a synagogue] – began hearing and continued listening, whose heart (core of her being) the Lord [= Yahweh, or, Christ] at once completely opened up (or: opened back wide) to continue holding to, attentively accepting and being devoted to the things being presently and progressively spoken by (or: under) Paul. 15 Now as soon as she had been immersed (or: baptized) – along with [D adds: all] her household – she at once called [them] to her side, saying with entreaty, "Since (or: If) you men have sifted and separated me, then decided (judged) me to be trusting in the Lord (or: faithful to the Lord; full of faith by the Lord [= Christ or Yahweh; D reads: God]), upon entering into my house, continue remaining (abiding; dwelling)." And thus she strongly urged us [to accept her hospitality].

Acts 20:28

28 "Continue holding focused toward and taking attentive care – to and for yourselves, as well as for all the little flock among whom the Set-apart Breath-effect Itself (or: the Holy Spirit Himself) set you folks [as] ones who look around over people for their welfare and oversee situations – to be continuously (or: habitually) acting as shepherds of God's [other MSS: {the} Lord's {= Christ's or Yahweh's}] called-out community which He built as a surrounding for Himself (or: made to encompass Himself), through (or: by means of) His own blood.

Romans 1:1

1 Paul, Jesus Christ’s slave (or: a slave servant of and from [the] Anointed One, Jesus; a slave belonging to Jesus [the] Anointed [= Messiah]), a called person, one sent forth with a mission (or: an ambassador or emissary by invitation), being one having been marked off by boundaries (parted away and determined by bounds; separated away and limited off; delineated; defined) unto God’s good news (or: into a message of goodness and well-being which is God),

Romans 1:7

7 to (or: for) all those being in Rome: God’s loved ones (folks dearly loved of God), set-apart (holy) called ones, joyous grace and peace to you (or: favor and harmony [= shalom] [are] in and with you) from God, our Father and Lord, Jesus Christ (or: from our Father God, and [the] Master, Jesus Christ; or: from God our Father, even [the] Owner – [the] Anointed Jesus).

1 Corinthians 1:1-2

1 Paul, a called (or: invited) one – one sent forth with a mission (an emissary; a representative) of, and from, Jesus Christ [with other MSS: Christ Jesus' ambassador] through God's will (purpose; intent) – and Sosthenes, the brother (= fellow believer), 2 to God's called-out community (or: summoned-forth group that has God as its source, and which belongs to God), the one being within Corinth; to those having been set-apart within Christ Jesus (or: made holy, sacred, different from the normal and sanctified, in union with [the] Anointing of Jesus); to called (or: invited) folks [and] to set-apart people (holy ones; saints; sanctified folks; sacred ones) – together with all those in every place constantly calling upon the Name of our Lord [note: the phrase applied to Yahweh in Gen. 12:8; Zech. 13:9], Jesus Christ – their [Lord] as well as ours:

1 Corinthians 16:10

10 Now if Timothy can (or: may; should) come, be constantly seeing [to it] that he should come to be fearless toward you folks, for he continues actively working (or: performing as a worker on/in) the Lord's [= Christ's or Yahweh's] work (deed; action), as I also [do].

2 Corinthians 1:1

1 Paul, one sent off as a representative from Jesus Christ (or: an emissary of Jesus [the Messiah]; an envoy of [the] Anointed Jesus) through the effect of God's will and purpose, and Timothy, the brother. To God's called-out community – the one being (existing) within the midst of Corinth – together with all those set apart (the holy ones; the saints or sacred people) being (existing) within [the] whole [region of] Achaia:

Ephesians 1:1

1 Paul, a sent-forth person belonging to Jesus Christ (or: an emissary from, and a representative pertaining to, Jesus, [the] Anointed One [= Messiah]) through and by means of God's will (resolve; determined purpose; resultant choice), to all those who continue being set-apart folks (or: holy ones; saints) [other MSS add: within Ephesus], as well as to believing folks (or: trusting and loyal people) within, in union with and centered in Christ Jesus:

Ephesians 1:15

15 On account of this, I also, on listening to (or: after hearing) along with and in accord with you folks (or: in the same sphere as you; down from you; on the same level with you people) the faith resident within the midst of the Lord Jesus (or: the trust centered in the Owner, Jesus; the loyalty based on union with the Master, Jesus), as well as the love and unrestricted acceptance [being dispersed] unto all the folks set apart (holy ones; saints),

Colossians 1:1-2

1 Paul, one sent with a mission pertaining to Christ Jesus (or: an envoy of [the] Anointed Jesus; an emissary who has his origin in Christ Jesus) through God's will, and Timothy, the brother (or: = fellow believer; or: the brother Timothy), 2 To the set-apart folks (the holy ones; the sacredly different people) within Colossae – even to ones full of faith (or: to faithful and trusting people) – to [the] brothers within Christ (or: and to loyal fellow believers [who are] in union with [the] Anointed [other MSS add: Jesus]): Grace and joyous favor (or: The act that produces happiness, which was granted [to all] as a favor), as well as peace and harmony [= shalom], to you folks from God our Father [other MSS read: from God, our Father and Lord, Jesus Christ].

1 Thessalonians 1:1

1 Paul, Silvanus (or: = Silas; D reads: Silbanos), and Timothy, to the called-out community of the Thessalonians within, and in union with, God our Father, even (or: and) [the] Lord Jesus Christ: grace and peace (or: joyous favor and harmony with the absence of conflict; = shalom [peace and prosperity]) to you [other MSS add: from God, our Father and Lord, Jesus Christ (or: God our Father, and {the} Owner, Jesus {the} Anointed)].

1 Thessalonians 2:2

2 but rather, after previously experiencing ill treatment and being outraged (subjected to insolent, riotous, or insulting behavior) in Philippi, according as you are aware, we spoke freely and boldly – publicly, as is the right of citizens – within, and in union with, our God, [proceeding at once] to utter God's message of goodness (or: the good news from God; the message of ease and well-being, which is God) toward you in the midst of much striving (conflict; arguing; or: within a large stadium or racecourse; or: in much agony of struggle).

2 Thessalonians 1:1

1 Paul, Silvanus (or: Silas), and Timothy, to the called-out community of [the] Thessalonians within God our Father, even (or: and) [the] Lord (or: in union with God, our Father and Lord), Jesus Christ:

2 Thessalonians 1:10

10 whenever He may come and go, to be made glorious within (to be glorified in union with; to have a reputation within) His set-apart folks (holy and sacred people), and to be wondered at (marveled at; admired) within all the folks believing in that day, seeing that our testimony (or: evidence), [being placed] on you, was believed (received with faith) and is trusted.

1 Timothy 1:2

2 to Timothy, a genuine child (a legitimate born-one) within the midst of faith (or: in union with trust): Grace and favor, mercy and compassion [together with] peace and harmony [= shalom], from God, our Father, even (and) Christ Jesus, our Lord (Owner; Master).

1 Timothy 3:1-2

1 If anyone is habitually stretching himself in reaching out toward a distant object upon which the eye is fixed, he is by habit craving a beautiful deed (or: If anyone continues reaching after visitation for inspection and tender guardianship, he fully desires a fine action; If anyone stretches out in reaching for the duties of looking around upon things {duties of one who watches upon, or oversees}, he completely desires ideal work). 2 It is therefore binding upon (necessary for) the person fixing his eye upon a distant object (or: the one doing visitation for inspection and tender guardianship; the one watching upon or overseeing) to be someone not to be laid hold of (thus: one in whom is no just cause for blame), a husband of one wife (or: an adult male in relationship to one woman), sober (unintoxicated; clear-headed; moderate in habits), sound in mind (sensible), have his world ordered and arranged (or: systematic, proper, descent and decorous), be fond of strangers (or: hospitable), skillful and qualified to teach,

1 Timothy 3:8

8 Attending servants, similarly, [should be] serious (dignified with gravity) – not double-talking (or: speaking with double meanings; or: divided in thought or reason), neither [being] folks having a propensity toward much wine, nor people eager for dishonorable (deformed or ugly; = dishonest) gain –

1 Timothy 3:10-13

10 And so, let these folks also be first put through a process of examination, testing and proving. Thereafter, let them be regularly giving supporting service [to the community], being folks that have not been called up before a judge (or: free from accusation; unimpeachable). 11 Women (or: Wives) [of the community], similarly, [should be] serious (dignified with majestic gravity, inspiring awe), not devils (or: adversaries; women who thrust things through folks), sober (unintoxicated; clear-headed; moderate in habits), full of faith and trust (or: faithful; trustworthy; loyal) in all things. 12 Let those giving supporting service be adult males having a relationship with one woman (or: husbands of one wife), habitually placing themselves in front of their children, as well as their own households, to beautifully (or: finely; ideally) lead, protect and provide [for them]. 13 You see, those giving supporting service in a beautiful and ideal manner continue in (or: by; for; among) themselves building around themselves a beautiful (fine; excellent; ideal) circular staircase (that which enables folks to step up to a higher place) and much freedom of speech (confident outspokenness and boldness which is the right of citizens) resident within faith, trust and loyalty – that which is resident within, and in union with, Christ Jesus.

Titus 1:1

1 Paul, God's slave (a slave of God; one bound to, subjected under and owned by God), yet one sent away with a commission (as an emissary, envoy or ambassador) from, pertaining to and belonging to Jesus Christ (or: a representative of Jesus [the] Anointed), with a view to and corresponding to [the] faith of God's chosen folks (or: in line with a trust and loyalty possessed by and characteristic of God's selected and picked-out ones) and the full, accurate and precise intimate knowledge and experiential insight of Truth and Reality – the [truth and reality] corresponding to and in accord with reverence (or: down from goodness which produces virtuous conduct with devoutness, and in line with ease from a true relation to God)

Titus 1:7

7 – for you see, it continues binding and necessary for the person who sets his eyes upon the distant goal, having a full-scope view, and successfully hits the target (or: the one who surveys, inspects and watches upon; the scout; the tender guardian who oversees with attentive care) to continue being one [that is] not normally called up, or arraigned, before a judge (= to habitually exist being one free from reproach). As God's house administrator (house manager; house dispenser and distributor; estate steward), [he should] not [be] one who pleases himself (or: gives himself to pleasure): not impulsive (prone to passion, irritation or anger; not ruled by his own mental bent, disposition or propensities; not one teeming with internal swelling or motion), not addicted to wine (or: beside himself with wine; = not a drunk), not quarrelsome and apt to strike another, not one eager for dishonorable, deformed or ugly gain.

Hebrews 13:23

23 Know (or: Take note and be personally aware) [that] our brother Timothy, has been released, with whom, if he may more quickly be going (or: coming), I will see you.

James 1:1

1 Jacob (or: James) a slave belonging to God and to [the] Lord, Jesus Christ (or: a slave pertaining to God, even in fact, really, to [the] Lord and Owner [or, perhaps: = Yahweh], Jesus Christ), to the twelve tribes (or: sprouts and branches which sprang forth) who are to be constantly rejoicing within the scattering (or: which are within the midst of the dispersion [= the planting], "To constant joy and gladness!").

1 Peter 2:25

25 For you folks were continuing to be "like sheep, being habitually caused to wander (being led astray; or, as a middle: people constantly wandering away), " [Isa. 53:6] but now in contrast, "you are (or: were) turned around and made to return, upon" [the will of; the herding of] the Shepherd and Overseer of (Supervisor of; the One who watches over) your souls (your inner beings).

2 Peter 1:1

1 Simon Peter, a slave and sent-off representative (or: emissary) of Jesus Christ, to (or: for) the folks obtaining by lot an equally valuable (precious; honorable) faith, conviction, trust and loyalty, along with us, within the midst of and in union with fair and equitable treatment, as well as with rightwised relationships (= covenant membership), which come from and characterize our God and Savior (Deliverer; Rescuer; Source of health and wholeness), Jesus Christ (or: Jesus, [the] Anointed One; = Jesus, [the] Messiah):

Jude 1:1

1 Judah, a slave of Jesus Christ and a brother of Jacob (= James), to those having been, and yet being, loved (accepted recipients of the drive for reunion; [other MSS: set-apart and made holy]) within God [the] Father, even (or: and) Jesus Christ; to kept and maintained folks, to called ones (or: for the people being loved in union with and within the midst of Father God, and now being watched over, guarded and protected in and by Jesus Christ – to invited ones)

Revelation 1:1

1 An unveiling of, and which is, Jesus Christ (or: A disclosure from Jesus [the] Anointed; A revelation which pertains to Jesus [the Messiah]) which God gave by Him (in Him; for Him; to Him) to point out to His slaves that which continues necessary to come to be (or: to be birthed) in swiftness (= speedily) [note: this phrase means either the manner in which events will happen, or that it is quickly going to happen]. And sending [Him] as an emissary (or: representative), through means of His agent (or: messenger) He indicated [it] by signs (or: symbols) to (or: in; for) His slave John,

Revelation 1:20-2:1

20 "The secret of the seven stars which you saw upon My right hand, and the seven golden lampstands: the seven stars are agents of (or: pertaining to; belonging to; having the qualities and characteristics of; or: folks with a message from) the seven called-out communities, and the seven lampstands are the seven communities (or: summoned-forth congregations)."

Revelation 2:8

8 "And in and for the agent of (or: to the person with a message pertaining to; cf vs. 1, above) the called-out community within Smyrna, write: 'The First and the Last, the One Who came to be (was birthed) a dead one and lives (or: lived), is presently saying these things:

Revelation 2:12

12 "And in (or: to; for) the agent of (person with the message corresponding to; cf vs. 1, above) the called-out community within Pergamos, write: 'The One constantly holding (having) the sharp, two-mouthed broadsword is presently laying out and saying these things:

Revelation 19:10

10 And so I fell before his feet to worship him, and he is saying to me, "See and perceive! No! (= Don't do that!) I am your fellow-slave and [am] from among your brothers (or: = even belonging to [a group of] your fellow believers) – the ones constantly holding (having) the witness of (or: the testimony pertaining to, and the evidence about) Jesus – Give worship to God! You see, the evidence of (or: testimony pertaining to; witness about) Jesus is the spirit of The Prophecy (or: For the Breath-effect which is prophecy is the evidence for, and comes from, Jesus)."

Revelation 22:9

9 And he is saying to me, "See! No! I am your fellow-slave, even of (belonging to; from among) your brothers – of (or: belonging to and from among) the prophets and of those continuously keeping and observing the words of this scroll. Worship God!”

Cross Reference data is from, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.